Sunan Ibn Majah 832

Translation

“I heard the Prophet ﷺ reciting At-Tur (52) in the Maghrib.” In a different narration, Jubair said: “And when I heard him recite: ‘Were they created by nothing? Or were they themselves the creators?’ up to: ‘Then let their listener produce some manifest proof’,[52:35-38] it was as if my heart were about to take flight.”

Notes

• قَالَ جُبَيْرٌ فِي غَيْرِ هَذَا الْحَدِيثِ فَلَمَّا سَمِعْتُهُ يَقْرَأُ {أَمْ خُلِقُوا مِنْ غَيْرِ شَىْءٍ أَمْ هُمُ الْخَالِقُونَ} إِلَى قَوْلِهِ {فَلْيَأْتِ مُسْتَمِعُهُمْ بِسُلْطَانٍ مُبِينٍ } كَادَ قَلْبِي يَطِيرُ

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

• Dāraquṭnī

  رواه مالك ويونس بن يزيد وعقيل بن خالد وابن عيينة وسفيان بن حسين ومحمد بن إسحاق ومعمر وبرد بن سنان وأسامة بن زيد عن الزهري عن محمد بن جبير عن أبيه ورواه محمد بن علقمة عن الزهري واختلف عنه فرواه حماد بن سلمة عن محمد بن عمرو عن الزهري عن نافع بن جبير عن أبيه ووهم في قوله نافع بن جبير قال ذلك داود بن المحبر عن حماد بن سلمة وغيره يرويه عن محمد بن عمرو عن الزهري عن محمد بن جبير عن أبيه وهو الصواب

  machine translationIt was narrated by Mālik, Yūnus b. Yazīd, ʿUqayl b. Khālid, Ibn ʿUyaynah, Sufyān b. Ḥusayn, Muḥammad b. Isḥāq, Maʿmar, Burd b. Sinān and Usāmah b. Zayd, from al-Zuhrī, from Muḥammad b. Jubayr, from his father. It was also narrated by Muḥammad b. ʿAlqamah from al-Zuhrī, and there is disagreement about it from him. Ḥammād b. Salamah narrated it from Muḥammad b. ʿAmr, from al-Zuhrī, from Nāfiʿ b. Jubayr, from his father, and he erred (wahima) in saying "Nāfiʿ b. Jubayr". Dāwūd b. al-Muḥabbar said that from Ḥammād b. Salamah, while others narrate it from Muḥammad b. ʿAmr, from al-Zuhrī, from Muḥammad b. Jubayr, from his father, and that is the correct version. Report a problem

  in سنن ابن ماجه, p. 881

Other narrations of this report

Musnad Ahmad 16762Musnad Ahmad 16765Sahih Ibn Hibban 1834Musannaf Ibn Abi Shaybah 3609Musnad al-Tayalisi 987

Narrators

1. 1
   Jubayr b. Muṭʿim b. ʿAdī al-Nawfalī

   Companion (ṣaḥābī)d. Abū Aḥmad al-ʿAskarī said: 56 AH. Al-Madāʾinī said: 58 AH. Ibn al-Barqī and Khalīfah said: 59 AH., in the book "al-Istīʿāb": also said: 57 AH, Ibn Ḥibbān said: it is said he died on the same day as Rāfiʿ b. Khadīj
   جُبَيْرُ بْنُ مُطْعِمِ بْنِ عَدِيٍّ النَّوْفَلِيُّصحابي
   عن
2. 2
   Muḥammad b. Jubayr b. Muṭʿim al-Nawfalī

   Trustworthy (thiqah) in genealogyd. at the turn of 100 AH
   مُحَمَّدِ بْنِ جُبَيْرِ بْنِ مُطْعِمٍثقة بالنسب
   عن
3. 3
   al-Zuhrī

   The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
   الزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
   عن
4. 4
   Sufyān b. ʿUyaynah

   Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AH
   سُفْيَانُثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقات
   أخبرنا
5. 5
   Muḥammad b. al-Ṣabbāḥ

   truthful (ṣadūq)d. 240 AH
   مُحَمَّدُ بْنُ الصَّبَّاحِصدوق
   حدثنا
6. 6
   Ibn Mājah

   one of the imams, a memorizer (ḥāfiẓ)d. 273 AH, or: 275 AH
   ابْنُ مَاجَهْأحد الأئمة ، حافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.