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العربية

Sahih Ibn Hibban 1834

✧ Description of Prayer

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أَخْبَرَنَا جَعْفَرُ بْنُ أَحْمَدَ بْنِ سِنَانٍ الْقَطَّانُ قَالَ حَدَّثَنَا أَبِي قَالَ حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ قَالَ أَخْبَرَنَا مُحَمَّدُ بْنُ عَمْرٍو عَنِ الزُّهْرِيِّ عَنْ مُحَمَّدِ بْنِ جُبَيْرِ بْنِ مُطْعِمٍ عَنْ أَبِيهِ قَالَ

قَدِمْتُ فِي فِدَاءِ أَهْلِ بَدْرٍ «فَسَمِعْتُ النَّبِيَّ ﷺ وَهُوَ يُصَلِّي بِالنَّاسِ الْمَغْرِبَ وَهُوَ يَقْرَأُ وَالطُّورِ وَكِتَابٍ مَسْطُورٍ»

Translation

Chain of narrators
  1. Jaʿfar b. Aḥmad b. Sinān al-Qaṭṭān
  2. my father
  3. Yazīd b. Hārūn
  4. Muḥammad b. ʿAmr
  5. al-Zuhrī
  6. Muḥammad b. Jubayr b. Muṭʿim
  7. his father

✧ I came for the ransom of the people of Badr, and I heard the Prophet ﷺ while he was leading the people in Maghrib prayer, reciting "By the Mount and a Book inscribed" (al-Tur).

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Shuayb al-ArnautGood-Soundhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    رواه مالك ويونس بن يزيد وعقيل بن خالد وابن عيينة وسفيان بن حسين ومحمد بن إسحاق ومعمر وبرد بن سنان وأسامة بن زيد عن الزهري عن محمد بن جبير عن أبيه ورواه محمد بن علقمة عن الزهري واختلف عنه فرواه حماد بن سلمة عن محمد بن عمرو عن الزهري عن نافع بن جبير عن أبيه ووهم في قوله نافع بن جبير قال ذلك داود بن المحبر عن حماد بن سلمة وغيره يرويه عن محمد بن عمرو عن الزهري عن محمد بن جبير عن أبيه وهو الصواب

    machine translationIt was narrated by Mālik, Yūnus b. Yazīd, ʿUqayl b. Khālid, Ibn ʿUyaynah, Sufyān b. Ḥusayn, Muḥammad b. Isḥāq, Maʿmar, Burd b. Sinān and Usāmah b. Zayd, from al-Zuhrī, from Muḥammad b. Jubayr, from his father. It was also narrated by Muḥammad b. ʿAlqamah from al-Zuhrī, and there is disagreement about it from him. Ḥammād b. Salamah narrated it from Muḥammad b. ʿAmr, from al-Zuhrī, from Nāfiʿ b. Jubayr, from his father, and he erred (wahima) in saying "Nāfiʿ b. Jubayr". Dāwūd b. al-Muḥabbar said that from Ḥammād b. Salamah, while others narrate it from Muḥammad b. ʿAmr, from al-Zuhrī, from Muḥammad b. Jubayr, from his father, and that is the correct version.

    in صحيح ابن حبان, p. 1838

Narrators

  1. Jubayr b. Muṭʿim b. ʿAdī al-Nawfalī
    Companion (ṣaḥābī)d. Abū Aḥmad al-ʿAskarī said: 56 AH. Al-Madāʾinī said: 58 AH. Ibn al-Barqī and Khalīfah said: 59 AH., in the book "al-Istīʿāb": also said: 57 AH, Ibn Ḥibbān said: it is said he died on the same day as Rāfiʿ b. Khadīj
    جُبَيْرُ بْنُ مُطْعِمِ بْنِ عَدِيٍّ النَّوْفَلِيُّصحابي
    عن
  2. Muḥammad b. Jubayr b. Muṭʿim al-Nawfalī
    Trustworthy (thiqah) in genealogyd. at the turn of 100 AH
    مُحَمَّدِ بْنِ جُبَيْرِ بْنِ مُطْعِمٍثقة بالنسب
    عن
  3. al-Zuhrī
    The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    الزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  4. Muḥammad b. ʿAmr
    Truthful (ṣadūq) with some errors (awhām)d. 144 AH, or 145 AH
    مُحَمَّدُ بْنُ عَمْرٍوصدوق له أوهام
    أخبرنا
  5. Yazīd b. Hārūn
    Trustworthy (thiqah), meticulous (mutqin), devout (ʿābid).d. 206 AH.
    يَزِيدُ بْنُ هَارُونَثقة متقن عابد .
    حدثنا
  6. Aḥmad b. Sinān
    trustworthy, a memorizer (thiqah ḥāfiẓ)d. al-Nasāʾī said: it is said: 256 AH, also said: 258 AH, also said: 259 AH. In al-Silafī's questions to Khamīs al-Ḥawzī: 254 AH, Ibn Ḥajar said: the correct one is 259 AH, Ibn Ḥibbān said: 250 AH, or shortly before or after it
    أَبِيثقة حافظ
    حدثنا
  7. Jaʿfar b. Aḥmad b. Sinān al-Qaṭṭān
    d. 307 AH
    جَعْفَرُ بْنُ أَحْمَدَ بْنِ سِنَانٍ الْقَطَّانُ
    أخبرنا
  8. Ibn Ḥibbān
    d. 354 AH
    ابن حبان

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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