Sunan Ibn Majah 627
Concerning a virgin who starts with non-menstrual bleeding, or she had menstrual days but forgot them
Show the chain
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ أَنْبَأَنَا شَرِيكٌ عَنْ عَبْدِ اللَّهِ بْنِ مُحَمَّدِ بْنِ عَقِيلٍ عَنْ إِبْرَاهِيمَ بْنِ مُحَمَّدِ بْنِ طَلْحَةَ عَنْ عَمِّهِ عِمْرَانَ بْنِ طَلْحَةَ عَنْ أُمِّهِ حَمْنَةَ بِنْتِ جَحْشٍ
أَنَّهَا اسْتُحِيضَتْ عَلَى عَهْدِ رَسُولِ اللَّهِ ﷺ فَأَتَتْ رَسُولَ اللَّهِ ﷺ فَقَالَتْ إِنِّي اسْتُحِضْتُ حَيْضَةً مُنْكَرَةً شَدِيدَةً قَالَ لَهَا احْتَشِي كُرْسُفًا قَالَتْ لَهُ إِنَّهُ أَشَدُّ مِنْ ذَلِكَ إِنِّي أَثُجُّ ثَجًّا قَالَ تَلَجَّمِي وَتَحَيَّضِي فِي كُلِّ شَهْرٍ فِي عِلْمِ اللَّهِ سِتَّةَ أَيَّامٍ أَوْ سَبْعَةَ أَيَّامٍ ثُمَّ اغْتَسِلِي غُسْلاً فَصَلِّي وَصُومِي ثَلاَثَةً وَعِشْرِينَ أَوْ أَرْبَعَةً وَعِشْرِينَ وَأَخِّرِي الظُّهْرَ وَقَدِّمِي الْعَصْرَ وَاغْتَسِلِي لَهُمَا غُسْلاً وَأَخِّرِي الْمَغْرِبَ وَعَجِّلِي الْعِشَاءَ وَاغْتَسِلِي لَهُمَا غُسْلاً وَهَذَا أَحَبُّ الأَمْرَيْنِ إِلَىَّ
Translation
Chain of narrators
- Abū Bakr b. Abū Shaybah
- Yazīd b. Hārūn
- Sharīk
- ʿAbdullāh b. Muḥammad b. ʿAqīl
- Ibrāhīm b. Muḥammad b. Ṭalḥah
- ʿAmmih ʿImrān b. Ṭalḥah
- Ummih Ḥamnah Bint Jaḥsh
She experienced prolonged non-menstrual bleeding during the time of the Messenger of Allah. She came to the Messenger of Allah and said: "I am suffering prolonged and painful bleeding." He said: "Fill it with a pad of cloth." She said: "It is worse than that, it is flowing copiously." He said: "Then bind yourself with a cloth and observe your menses for six or seven days, in the knowledge of Allah, then have a bath and perform prayer and fast for twenty-three or twenty-four days. Delay Zuhr and bring 'Asr forward, and take (one) bath for both, and delay Maghrib and bring 'Isha' forward, and have (one) bath for both. That is what I prefer of the two matters.'"
Grades by grader
| Zubair Ali Zai | Weak | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Aḥmad b. Ḥanbal | Good-Soundin سنن ابن ماجه, p. 669 | hadithunlocked |
| Muhammad Fuad Abd al-Baqi | Hasan | fawazahmed0 |
| Shuayb al-Arnaut | Daif | fawazahmed0 |
| al-Albani | Hasan | fawazahmed0 |
| al-Bukhari | Goodin سنن ابن ماجه, p. 669 | hadithunlocked |
| al-Tirmidhi | Good-Soundin سنن ابن ماجه, p. 669 | hadithunlocked |
| أبو علي الطوسي كردوش | Good-Soundin سنن ابن ماجه, p. 669 | hadithunlocked |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- محمد بن إسحاق ابن منده
لا يصح عندهم من وجه من الوجوه لأنه من رواية ابن عقيل وقد أجمعوا على ترك حديثه
machine translationIt is not authentic in their view from any angle, because it is from the narration of Ibn ʿAqīl, and they have unanimously agreed to abandon his hadith.
in سنن ابن ماجه, p. 669 - Aḥmad b. Ḥanbal
في نفسي منه شيء ونقل عنه الترمذي أنه قال هو حديث حسن صحيح
in سنن ابن ماجه, p. 669 - Dāraquṭnī
ضعفه
machine translationHe considered him weak (ḍaʿīf).
in سنن ابن ماجه, p. 669 - محمد بن إسحاق ابن منده
ضعفه
machine translationHe considered him weak (ḍaʿīf).
in سنن ابن ماجه, p. 669
Show 11 more
- Khaṭṭābī
ترك بعض العلماء الاحتجاج به لأن راويه ابن عقيل ليس بذاك
machine translationSome scholars abandoned relying on it as evidence, because its narrator, Ibn ʿAqīl, is not that reliable.
in سنن ابن ماجه, p. 669 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
تفرد به ابن عقيل وهو مختلف في الاحتجاج به
machine translationIbn ʿAqīl was alone in narrating it, and there is disagreement about relying on him as evidence.
in سنن ابن ماجه, p. 669 - Ibn Ḥazm
ورده بوجوه أحدها الانقطاع بين ابن جريج وابن عقيل وزعم أن ابن جريج لم يسمعه من ابن عقيل بينهما فيه النعمان بن راشد وذكره بسنده وضعف النعمان هذا ثانيها أنه رواه عن ابن عقيل شريك وزهير بن محمد وكلاهما ضعيف ثالثها أن عمر بن طلحة غير مخلوق ولا يعرف لطلحة ابن اسمه عمر
machine translationHe rejected it on several grounds. The first is the break in the chain between Ibn Jurayj and Ibn ʿAqīl; he claimed that Ibn Jurayj did not hear it from Ibn ʿAqīl, and that between them in it is al-Nuʿmān b. Rāshid, and he mentioned it with his chain and declared this al-Nuʿmān weak. The second is that Sharīk and Zuhayr b. Muḥammad narrated it from Ibn ʿAqīl, and both are weak. The third is that ʿUmar b. Ṭalḥah was never created, and no son of Ṭalḥah named ʿUmar is known.
in سنن ابن ماجه, p. 669 - al-Bukhari
حديث حسن
machine translationA good (ḥasan) hadith.
in سنن ابن ماجه, p. 669 - Abū Ḥatim al-Rāzī
ضعفه
machine translationHe considered him weak (ḍaʿīf).
in سنن ابن ماجه, p. 669 - Ibn ʿAbd al-Barr
الأحاديث في إيجاب الغسل على المستحاضة لكل صلاة وفي الجمع بين الصلاتين وفي الوضوء لكل صلاة مضطربة كلها
in سنن ابن ماجه, p. 669 - Dāraquṭnī
يرويه عبد الله بن محمد بن عقيل واختلف عنه فرواه أبو أيوب الأفريقي عبد الله بن علي عن عبد الله بن محمد بن عقيل عن جابر ووهم فيه وخالفه عبيد الله بن عمرو وشريك وابن جريج وعمرو بن ثابت وزهير بن محمد وإبراهيم بن أبي يحيى رووه عن ابن عقيل عن إبراهيم بن محمد بن طلحة عن عمه عمران بن طلحة عن أمه حمنة بنت جحش وهو الصحيح
machine translationʿAbdullāh b. Muḥammad b. ʿAqīl narrates it, and there is disagreement about what he transmitted. Abū Ayyūb al-Afrīqī, ʿAbdullāh b. ʿAlī, narrated it from ʿAbdullāh b. Muḥammad b. ʿAqīl from Jābir, and he erred in it. He was contradicted by ʿUbaydullāh b. ʿAmr, Sharīk, Ibn Jurayj, ʿAmr b. Thābit, Zuhayr b. Muḥammad and Ibrāhīm b. Abī Yaḥyā, who narrated it from Ibn ʿAqīl from Ibrāhīm b. Muḥammad b. Ṭalḥah from his uncle ʿImrān b. Ṭalḥah from his mother Ḥamnah bint Jaḥsh, and this is the correct version.
in سنن ابن ماجه, p. 669 - Abū Ḥatim al-Rāzī
وهنه ولم يقو إسناده
machine translationHe considered it feeble and did not strengthen its chain.
in سنن ابن ماجه, p. 669 - Ibn Abī Ḥatim
وهنه ولم يقو إسناده
machine translationHe considered it feeble and did not strengthen its chain.
in سنن ابن ماجه, p. 669 - Taḥāwī
هو من أحسن الأحاديث المروية في هذا
in سنن ابن ماجه, p. 669 - Ishbīlī
صححه
machine translationHe declared it sound (ṣaḥḥaḥahu).
in سنن ابن ماجه, p. 669
Other narrations of this report
Sunan an-Nasa'i 213Sunan an-Nasa'i 360Musnad Ahmad 25391Sunan ad-Darimi 937
Narrators
- she was a Companionحَمْنَةُ بِنْتُ جَحْشٍ الْأَسَدِيَّةُلها صحبةعن
- He saw (a Companion) (ruʾyah); al-ʿIjlī mentioned him among the trustworthy (thiqāt) Successors.d. between 81 and 90 AHعِمْرَانَ بْنِ طَلْحَةَله رؤية ذكره العجلي في ثقات التابعينعن
- trustworthy (thiqah)d. 110 AH, or 116 AH, or 120 AHإِبْرَاهِيمَ بْنِ مُحَمَّدِ بْنِ طَلْحَةَثقةعن
- Truthful (ṣadūq), with some laxity (layyin) in his hadith; it is said that his memory changed towards the end of his life.d. after 140 AH, or 142 AH, or 145 AHعَبْدِ اللهِ بْنِ مُحَمَّدِ بْنِ عَقِيلٍصدوق في حديثه لين ، ويقال : تغير بآخرهعن
- Truthful (ṣadūq) who made many mistakes (yukhṭiʾ kathīran); his memory changed after he was appointed judge of Kufa; he was just, virtuous, devout, and severe against the people of innovation (ahl al-bidaʿ)d. 177 AH, or 178 AHشَرِيكٌصدوق يخطئ كثيرا , تغير حفظه منذ ولي القضاء بالكوفة ، وكان عادلا فاضلا عابدا شديدا على أهل البدعأخبرنا
- Trustworthy (thiqah), meticulous (mutqin), devout (ʿābid).d. 206 AH.يَزِيدُ بْنُ هَارُونَثقة متقن عابد .حدثنا
- trustworthy (thiqah), a memorizer (ḥāfiẓ), author of works (ṣāḥib taṣānīf)d. 235 AH, or 234 AHأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَثقة حافظ ، صاحب تصانيفحدثنا
- one of the imams, a memorizer (ḥāfiẓ)d. 273 AH, or: 275 AHابْنُ مَاجَهْأحد الأئمة ، حافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
al-Aʿlām (Mughalṭāʾī)
Hāshiyat al-Sindī on Abū Daʿūd
Read them on Hadith Unlocked