Sunan Ibn Majah 62
Regarding Faith
Show the chain
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ حَدَّثَنَا عَلِيُّ بْنُ نِزَارٍ عَنْ أَبِيهِ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ قَالَ قَالَ رَسُولُ اللَّهِ ﷺ
صِنْفَانِ مِنْ هَذِهِ الأُمَّةِ لَيْسَ لَهُمَا فِي الإِسْلاَمِ نَصِيبٌ الْمُرْجِئَةُ وَالْقَدَرِيَّةُ
Translation
Chain of narrators
- ʿAlī b. Muḥammad
- Muḥammad b. Fuḍayl
- ʿAlī b. Nizār
- his father
- ʿIkrimah
- Ibn ʿAbbās
- Rasūl Allāh ﷺ
"The Messenger of Allah ﷺ said: 'There are two types of people among this Ummah who have no share of Islam: The Murji'ah and the Qadariyyah.'"
Grades by grader
| Zubair Ali Zai | Weak | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Muhammad Fuad Abd al-Baqi | Daif | fawazahmed0 |
| Shuayb al-Arnaut | Very Daif | fawazahmed0 |
| al-Albani | Weakin ضعيف سنن ابن ماجه, p. 10 | fawazahmed0, hadithunlocked |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- ابن عدي
لا أعلم يرويه عن عكرمة غيره هو وعلى بن نزار
in سنن ابن ماجه, p. 65 - Ibn Ḥajar al-ʿAsqalānī
وزعم الحافظ السراج الدين بعده وبين أنه موضوع ورد عليه الحافظ ابن حجر بما يبعده عن الوضع ويقربه إلى الحسن
in سنن ابن ماجه, p. 65 - ابن عدي
هذا الحديث أحد ما أنكر على علي بن نزار وعلى والده
in سنن ابن ماجه, p. 65 - al-Tirmidhi
حسن غريب
machine translationGood and gharīb (ḥasan gharīb).
in سنن ابن ماجه, p. 65
Show 2 more
- عمر بن علي بن عمر القزويني
زعم بعده وبين أنه موضوع
in سنن ابن ماجه, p. 65 - العلائي
وزعم الحافظ السراج الدين بعده وبين أنه موضوع ورد عليه الحافظ صلاح الدين بما يبعده عن الوضع ويقربه إلى الحسن
in سنن ابن ماجه, p. 65
Other narrations of this report
Jami' at-Tirmidhi 2149al-Mu'jam al-Awsat 3577al-Mu'jam al-Awsat 5593al-Mu'jam al-Awsat 6071
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistakeعِكْرِمَةَثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعةعن
- weak (ḍaʿīf)d. between 121 and 130 AHأَبِيهِضعيفعن
- weak (ḍaʿīf)عَلِيُّ بْنُ نِزَارٍضعيفحدثنا
- truthful (ṣadūq), knowledgeable (ʿārif), accused of Shīʿism (tashayyuʿ)d. 194 AH, or 195 AHمُحَمَّدُ بْنُ فُضَيْلٍصدوق عارف ، رمي بالتشيعحدثنا
- trustworthy (thiqah), devout (ʿābid)d. 233 AH, or shortly before or shortly after it, also said: 235 AHعَلِيُّ بْنُ مُحَمَّدٍثقة عابدحدثنا
- one of the imams, a memorizer (ḥāfiẓ)d. 273 AH, or: 275 AHابْنُ مَاجَهْأحد الأئمة ، حافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Hāshiyat al-Sindī on Abū Daʿūd
Read them on Hadith Unlocked