MajelisNoteDalilدليل

Sunan Ibn Majah 4189

Forbearance

Show the chain

حَدَّثَنَا زَيْدُ بْنُ أَخْزَمَ حَدَّثَنَا بِشْرُ بْنُ عُمَرَ حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ عَنْ يُونُسَ بْنِ عُبَيْدٍ عَنِ الْحَسَنِ عَنِ ابْنِ عُمَرَ قَالَ قَالَ رَسُولُ اللَّهِ ﷺ

مَا مِنْ جُرْعَةٍ أَعْظَمُ أَجْرًا عِنْدَ اللَّهِ مِنْ جُرْعَةِ غَيْظٍ كَظَمَهَا عَبْدٌ ابْتِغَاءَ وَجْهِ اللَّهِ

Translation

Chain of narrators
  1. Zayd b. Akhzam
  2. Bishr b. ʿUmar
  3. Ḥammād b. Salamah
  4. Yūnus b. ʿUbayd
  5. al-Ḥasan
  6. Ibn ʿUmar
  7. Rasūl Allāh ﷺ

“There is no gulp that brings greater reward with Allah than a gulp of anger that a man swallows (suppresses), seeking thereby the Face of Allah.”

Grades by grader

Zubair Ali ZaiWeakfawazahmed0, hadithunlocked, sunnah.com
Muhammad Fuad Abd al-BaqiSahihfawazahmed0
al-AlbaniSahihfawazahmed0

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • أحمد بن أبي بكر بن إسماعيل البوصيري

    إسناده صحيح رجاله ثقات

    machine translationIts chain of transmission is sound (ṣaḥīḥ), and its narrators are trustworthy (thiqāt).

    in سنن ابن ماجه, p. 4311
  • Dāraquṭnī

    يرويه يونس بن عبيد واختلف عنه فرواه أبو شهاب الحناط وعبد الوهاب الثقفي عن يونس عن الحسن عن ابن عمر موقوفا ورفعه علي بن عاصم عن يونس والموقوف أصح

    machine translationYūnus b. ʿUbayd narrates it, and there is disagreement concerning him. Abū Shihāb al-Ḥannāṭ and ʿAbd al-Wahhāb al-Thaqafī narrated it from Yūnus, from al-Ḥasan, from Ibn ʿUmar as a statement of the Companion (mawqūf), while ʿAlī b. ʿĀṣim raised it (marfūʿ) from Yūnus. The mawqūf version is more authentic (aṣaḥḥ).

    in سنن ابن ماجه, p. 4311

Other narrations of this report

Narrators

  1. One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AH
    عَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثر
    عن
  2. Trustworthy (thiqah), a jurist (faqīh), virtuous and well known; he would often narrate with omission of the Companion (irsāl) and practiced concealment (tadlīs)d. 110 AH
    الْحَسَنِثقة فقيه ، فاضل مشهور ، وكان يرسل كثيرا ويدلس
    عن
  3. Trustworthy (thiqah), firmly reliable (thabt), virtuous, scrupulous.d. 138 AH, or 139 AH, or 140 AH
    يُونُسَ بْنِ عُبَيْدٍثقة ثبت فاضل ورع
    عن
  4. trustworthy (thiqah), devout (ʿābid), the most reliable of people in narrating from Thābit; his memory changed towards the end of his lifed. 167 AH, or 165 AH.
    حَمَّادُ بْنُ سَلَمَةَثقه عابد ، أثبت الناس في ثابت ، وتغير حفظه بآخره
    حدثنا
  5. trustworthy (thiqah)d. 206 AH, or 207 AH, also said: 209 AH
    بِشْرُ بْنُ عُمَرَثقة
    حدثنا
  6. trustworthy, a memorizer (thiqah ḥāfiẓ)d. 257 AH
    زَيْدُ بْنُ أَخْزَمَثقة حافظ
    حدثنا
  7. one of the imams, a memorizer (ḥāfiẓ)d. 273 AH, or: 275 AH
    ابْنُ مَاجَهْأحد الأئمة ، حافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Hāshiyat al-Sindī on Abū Daʿūd

Read them on Hadith Unlocked

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