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العربية

Sunan Ibn Majah 3967

Restraining one's tongue during times of tribulation

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حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُعَاوِيَةَ الْجُمَحِيُّ حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ عَنْ لَيْثٍ عَنْ طَاوُسٍ عَنْ زِيَادٍ سِيمِينْ كُوشْ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو قَالَ قَالَ رَسُولُ اللَّهِ ﷺ

تَكُونُ فِتْنَةٌ تَسْتَنْظِفُ الْعَرَبَ قَتْلاَهَا فِي النَّارِ اللِّسَانُ فِيهَا أَشَدُّ مِنْ وَقْعِ السَّيْفِ

Translation

Chain of narrators
  1. ʿAbdullāh b. Muʿāwiyah al-Jumaḥī
  2. Ḥammād b. Salamah
  3. Layth
  4. Ṭāwus
  5. Ziyād Sīmīn Kūsh
  6. ʿAbdullāh b. ʿAmr
  7. Rasūl Allāh ﷺ

“There will be a tribulation which will utterly destroy the Arabs, and those who are slain will be in Hell. At that time the tongue will be worse than a blow of the sword.”

Grades by grader

Zubair Ali ZaiWeakfawazahmed0, hadithunlocked, sunnah.com
Muhammad Fuad Abd al-BaqiDaiffawazahmed0
Shuayb al-ArnautDaiffawazahmed0
al-AlbaniDaiffawazahmed0

Same hadith, other wordings

  • Jami at-Tirmidzi 2178تَكُونُ فِتْنَةٌ تَسْتَنْظِفُ الْعَرَبَ قَتْلاَهَا فِي النَّارِ اللِّسَانُ فِيهَا أَشَدُّ مِنَ السَّيْفِ
  • Sunan Abu Dawud 4265إِنَّهَا سَتَكُونُ فِتْنَةٌ تَسْتَنْظِفُ الْعَرَبَ قَتْلاَهَا فِي النَّارِ اللِّسَانُ فِيهَا أَشَدُّ مِنْ وَقْعِ السَّيْفِ
  • Misykatul Mashabih 5401وَعَنْ عَبْدِاللَّهِ بْنِ عَمْرٍو قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «سَتَكُونُ فِتْنَةٌ تَسْتَنْظِفُ الْعَرَبَ قَتْلَاهَا فِي النَّارِ اللِّسَانُ فِيهَا أَشَدُّ مِنْ وَقْعِ السَّيْفِ». رَوَاهُ التِّرْمِذِيُّ وَ

Other narrations of this report

Sunan Abi Dawud 4264Musnad Ahmad 6980al-Mu'jam al-Kabir (al-Tabarani) 14392al-Mu'jam al-Awsat 8725

Narrators

  1. ʿAbdullāh b. ʿAmr b. al-ʿĀṣ
    One of the early Companions (sābiqūn), among those who narrated abundantly, and one of the jurist ʿAbdullāhs (al-ʿabādilah)d. 63 AH, or 65 AH, or 68 AH, or 69 AH; also said 67 AH, also said 73 AH, also said 77 AH
    عَبْدُ اللهِ بْنُ عَمْرِو بْنِ الْعَاصِأحد السابقين ، المكثرين من الصحابة ، وأحد العبادلة الفقهاء
    عن
  2. Sīmīnīkūsh, Ziyād b. Sulaym
    acceptable (maqbūl)d. between 101 and 110 AH
    زِيَادِ سِيمِينْ كُوشْمقبول
    عن
  3. Ṭāwūs b. Kaysān
    trustworthy (thiqah), jurist (faqīh), virtuous (fāḍil)d. 100 AH, or: 101 AH, or: 103 AH, or: 104 AH, or: 105 AH, or: 106 AH, or after: 110 AH
    طَاوُسٍثقة فقيه فاضل
    عن
  4. Layth
    Truthful (ṣadūq), his memory became badly confused (ikhtilāṭ), his hadith could not be distinguished, so he was abandonedd. 138 AH, or 141 AH, or 142 AH, or 143 AH, or 148 AH
    لَيْثٍصدوق اختلط جدا ، ولم يتميز حديثه فترك
    عن
  5. Ḥammād b. Salamah
    trustworthy (thiqah), devout (ʿābid), the most reliable of people in narrating from Thābit; his memory changed towards the end of his lifed. 167 AH, or 165 AH.
    حَمَّادُ بْنُ سَلَمَةَثقه عابد ، أثبت الناس في ثابت ، وتغير حفظه بآخره
    حدثنا
  6. ʿAbdullāh b. Muʿāwiyah al-Jumaḥī
    trustworthy (thiqah), long-lived (muʿammar)d. 240 AH, or 243 AH
    عَبْدُ اللهِ بْنُ مُعَاوِيَةَ الْجُمَحِيُّثقة معمر
    حدثنا
  7. Ibn Mājah
    one of the imams, a memorizer (ḥāfiẓ)d. 273 AH, or: 275 AH
    ابْنُ مَاجَهْأحد الأئمة ، حافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)
Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)
Hāshiyat al-Sindī on Abū Daʿūd

Read them on Hadith Unlocked

Also in

Mishkat al-Masabih 5401

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