Sunan Ibn Majah 3539
Whoever likes good signs and dislikes omens
Show the chain
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا أَبُو الأَحْوَصِ عَنْ سِمَاكٍ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ قَالَ
قَالَ رَسُولُ اللَّهِ ﷺ لاَ عَدْوَى وَلاَ طِيَرَةَ وَلاَ هَامَةَ وَلاَ صَفَرَ
Translation
Chain of narrators
- Abū Bakr b. Abū Shaybah
- Abū al-Aḥwaṣ
- Simāk
- ʿIkrimah
- Ibn ʿAbbās
“There is no ‘Adwa, no omen, no Hamah and no Safar.”
Grades by grader
| Muhammad Fuad Abd al-Baqi | Sahih | fawazahmed0 |
|---|---|---|
| Shuayb al-Arnaut | Sahih Lighairihi | fawazahmed0 |
| Zubair Ali Zai | Sahih | fawazahmed0 |
| al-Albani | Sahih | fawazahmed0 |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- أحمد بن أبي بكر بن إسماعيل البوصيري
إسناده صحيح رجاله ثقات
machine translationIts chain of transmission is sound (ṣaḥīḥ), and its narrators are trustworthy (thiqāt).
in سنن ابن ماجه, p. 3649
Same hadith, other wordings
- Misykatul Mashabih 4577وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا عَدْوَى وَلَا طِيَرَةَ وَلَا هَامة وَلَا صقر وفر الْمَجْذُومِ كَمَا تَفِرُّ مِنَ الْأَسَدِ». رَوَاهُ الْبُخَارِيُّ
- Shahih al-Bukhari 5707لاَ عَدْوَى وَلاَ طِيَرَةَ وَلاَ هَامَةَ وَلاَ صَفَرَ وَفِرَّ مِنَ الْمَجْذُومِ كَمَا تَفِرُّ مِنَ الأَسَدِ
- Shahih al-Bukhari 5757لاَ عَدْوَى وَلاَ طِيَرَةَ وَلاَ هَامَةَ وَلاَ صَفَرَ
Other narrations of this report
al-Mu'jam al-Kabir (al-Tabarani) 7827Musannaf 'Abd al-Razzaq 19584al-Sunan al-Kubra (al-Bayhaqi) 14350al-Sunan al-Kubra (al-Bayhaqi) 16619al-Sunan al-Kubra (al-Nasa'i) 7565
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistakeعِكْرِمَةَثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعةعن
- Truthful (ṣadūq); his narrations from ʿIkrimah in particular are inconsistent (muḍṭarib); he changed (taghayyara) towards the end of his life, and at times he would accept prompting (yulaqqan).d. 123 AHسِمَاكٍصدوق , وروايته عن عكرمة خاصة مضطربة , وقد تغير بأخرة ، فكان ربما يلقنعن
- trustworthy (thiqah), meticulous (mutqin), a hadith specialist (ṣāḥib ḥadīth)d. 179 AHأَبُو الْأَحْوَصِثقة , متقن , صاحب حديثحدثنا
- trustworthy (thiqah), a memorizer (ḥāfiẓ), author of works (ṣāḥib taṣānīf)d. 235 AH, or 234 AHأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَثقة حافظ ، صاحب تصانيفحدثنا
- one of the imams, a memorizer (ḥāfiẓ)d. 273 AH, or: 275 AHابْنُ مَاجَهْأحد الأئمة ، حافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
تأويل مختلف الحديث
Hāshiyat al-Sindī on Abū Daʿūd
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