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العربية

Sunan Ibn Majah 3489

Cauterization

Show the chain

حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا إِسْمَاعِيلُ ابْنُ عُلَيَّةَ عَنْ لَيْثٍ عَنْ مُجَاهِدٍ عَنْ عَقَّارِ بْنِ الْمُغِيرَةِ عَنْ أَبِيهِ عَنِ النَّبِيِّ ﷺ قَالَ

مَنِ اكْتَوَى أَوِ اسْتَرْقَى فَقَدْ بَرِئَ مِنَ التَّوَكُّلِ

Translation

Chain of narrators
  1. Abū Bakr b. Abū Shaybah
  2. Ismāʿīl Ibn ʿUlayyah
  3. Layth
  4. Mujāhid
  5. ʿAqqār b. al-Mughīrah
  6. his father
  7. al-Nabī ﷺ

“Whoever seeks treatment by cauterization, or with Ruqyah, then he had absolved himself of reliance upon Allah.”

Grades by grader

Zubair Ali ZaiGoodfawazahmed0, hadithunlocked, sunnah.com
Muhammad Fuad Abd al-BaqiSahihfawazahmed0
Shuayb al-ArnautHasan Sahihfawazahmed0
al-AlbaniSahihfawazahmed0

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    صح القولان جميعا يعني قول من قال مجاهد عن حسان بن أبي وجزة عن العقار وقول من أسقط حسانا

    in سنن ابن ماجه, p. 3599

Same hadith, other wordings

  • Jami at-Tirmidzi 2055مَنِ اكْتَوَى أَوِ اسْتَرْقَى فَقَدْ بَرِئَ مِنَ التَّوَكُّلِ
  • Misykatul Mashabih 4555وَعَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ قَالَ: قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ اكْتَوَى أَوِ اسْتَرْقَى فَقَدْ بَرِئَ مِنَ التَّوَكُّلِ». رَوَاهُ أَحْمَدُ وَالتِّرْمِذِيّ وَابْن مَاجَه

Other narrations of this report

al-Mu'jam al-Kabir (al-Tabarani) 19069al-Mu'jam al-Kabir (al-Tabarani) 19071Musannaf Ibn Abi Shaybah 24088Musnad al-Tayalisi 734al-Mustadrak (al-Hakim) 8279

Narrators

  1. al-Mughīrah b. Shuʿbah
    A well-known Companion (ṣaḥābī), who accepted Islam before al-Ḥudaybiyyah.d. 49 AH, or: 50 AH, and al-Khaṭīb reported consensus on that, or: 56 AH, in Tahdhīb al-Kamāl: some said 36 AH, 58 AH, and both are errors
    المُغِيرَة بن شُعْبَةصحابي مشهور ، أسلم قبل الحديبية
    عن
  2. ʿAqqār b. al-Mughīrah b. Shuʿbah
    trustworthy (thiqah)
    عَقَّارِ بْنِ الْمُغِيرَةِثقة
    عن
  3. Mujāhid b. Jabr al-Makhzūmī
    Trustworthy (thiqah), an imam in Quranic exegesis and in knowledge.d. 100 AH, or 101 AH, or 102 AH, or 103 AH, or 104 AH, or 107 AH
    مُجَاهِدٍثقة ، إمام في التفسير وفي العلم
    عن
  4. Layth
    Truthful (ṣadūq), his memory became badly confused (ikhtilāṭ), his hadith could not be distinguished, so he was abandonedd. 138 AH, or 141 AH, or 142 AH, or 143 AH, or 148 AH
    لَيْثٍصدوق اختلط جدا ، ولم يتميز حديثه فترك
    عن
  5. Ismāʿīl
    trustworthy, a memorizer (thiqah ḥāfiẓ)d. 193 AH, or 194 AH
    إِسْمَاعِيلُ ابْنُ عُلَيَّةَثقة حافظ
    حدثنا
  6. Abū Bakr b. Abī Shaybah
    trustworthy (thiqah), a memorizer (ḥāfiẓ), author of works (ṣāḥib taṣānīf)d. 235 AH, or 234 AH
    أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَثقة حافظ ، صاحب تصانيف
    حدثنا
  7. Ibn Mājah
    one of the imams, a memorizer (ḥāfiẓ)d. 273 AH, or: 275 AH
    ابْنُ مَاجَهْأحد الأئمة ، حافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Hāshiyat al-Sindī on Abū Daʿūd

Read them on Hadith Unlocked

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