MajelisNoteDalilدليل

Sunan Ibn Majah 3197

The meat of mules

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حَدَّثَنَا عَمْرُو بْنُ عَبْدِ اللَّهِ حَدَّثَنَا وَكِيعٌ عَنْ سُفْيَانَ ح وَحَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى حَدَّثَنَا عَبْدُ الرَّزَّاقِ حَدَّثَنَا الثَّوْرِيُّ وَمَعْمَرٌ جَمِيعًا عَنْ عَبْدِ الْكَرِيمِ الْجَزَرِيِّ عَنْ عَطَاءٍ عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ قَالَ

كُنَّا نَأْكُلُ لُحُومَ الْخَيْلِ قُلْتُ فَالْبِغَالُ قَالَ لاَ

Translation

Chain of narrators
  1. [Chain 1] ʿAmr b. ʿAbdullāh
  2. Wakīʿ
  3. Sufyān [Chain 2] Muḥammad b. Yaḥyá
  4. ʿAbd al-Razzāq
  5. al-Thawrī and Maʿmar Jamīʿ
  6. ʿAbd al-Karīm al-Jazarī
  7. ʿAṭāʾ
  8. Jābir b. ʿAbdullāh

“We used to eat the meat of horses.” I said: “And mules?” He said: “No.”

Grades by grader

Zubair Ali ZaiSoundfawazahmed0, hadithunlocked, sunnah.com
Muhammad Fuad Abd al-BaqiSahih Isnaadfawazahmed0
Shuayb al-ArnautSahihfawazahmed0
al-AlbaniSahih Isnaadfawazahmed0

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • يحيى القطان

    أنكره

    machine translationHe rejected it (ankarahu).

    in سنن ابن ماجه, p. 3301
  • Yaḥyá b. Maʿīn

    أحاديثه عبد الكريم بن مالك عن عطاء رديئة

    machine translationHis narrations from ʿAbd al-Karīm b. Mālik, from ʿAṭāʾ, are poor (radīʾah).

    in سنن ابن ماجه, p. 3301
  • يحيى القطان

    أنكره يحيى

    machine translationYaḥyā rejected it (ankarahu).

    in سنن ابن ماجه, p. 3301
  • Ibn Ḥajar al-ʿAsqalānī

    للحديث طرق أخرى عن جابر غير هذه فهو صحيح على كل حال

    machine translationThe hadith has other chains of transmission from Jābir besides this one, so it is authentic (ṣaḥīḥ) in any case.

    in سنن ابن ماجه, p. 3301

Other narrations of this report

Narrators

  1. Companion (ṣaḥābī)d. al-Haytham b. ʿAdī said, and Khalīfah b. Khayyāṭ in some reports from them: 68 AH. Abū Sulaymān b. Zabr said: 72 AH. Muḥammad b. Saʿd said, and al-Haytham b. ʿAdī in another report: 73 AH. Muḥammad b. Yaḥyā b. Ḥabbān said: 77 AH. Abū ʿAwn al-Madanī and others said: 78 AH. Abū Nuʿaym and Khalīfah b. Khayyāṭ in another report said: 79 AH
    جَابِرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ حَرَامٍ الْأَنْصَارِيُّصحابي
    عن
  2. Trustworthy (thiqah), a jurist (faqīh), virtuous, but he often narrated with omission of the Companion (irsāl); it is said that he changed (taghayyara) at the end of his life, though this was not frequent in himd. 112 AH, or 114 AH, or 115 AH, or 116 AH, or 117 AH
    عَطَاءٍثقة فقيه ، فاضل لكنه كثير الإرسال ، وقيل : إنه تغير بآخره ، ولم يكثر ذلك منه
    عن
  3. trustworthy (thiqah), meticulous (mutqin)d. 127 AH
    عَبْدِ الْكَرِيمِ الْجَزَرِيِّثقة متقن
    عن
  4. Trustworthy (thiqah), reliable (thabt), excellent, except that there is some weakness in his narration from Thābit, al-Aʿmash, ʿĀṣim b. Abī al-Najūd and Hishām b. ʿUrwah, and likewise in what he narrated in Basrad. at the beginning of 150 AH, or: 152 AH, or: 153 AH, or: 154 AH, 155 AH
    وَمَعْمَرٌثقة ثبت فاضل ، إلا أن في روايته عن ثابت والأعمش وعاصم بن أبي النجود ، وهشام بن عروة شيئا ، وكذا فيما حدث به بالبصرة
    حدثنا
  5. Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AH
    عَبْدُ الرَّزَّاقِثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيع
    حدثنا
  6. Trustworthy (thiqah), a memorizer (ḥāfiẓ), eminentd. Ibn Qāniʿ said: 252 AH, also said: 256 AH, ʿAbd Allāh b. Muḥammad b. Ziyād al-Naysābūrī said: 257 AH, al-Khaṭīb said: all these views are mistaken, Abū Ḥāmid b. al-Sharqī and others said: 258 AH, and this is correct
    مُحَمَّدُ بْنُ يَحْيَىثقة حافظ جليل
    حدثنا
  7. one of the imams, a memorizer (ḥāfiẓ)d. 273 AH, or: 275 AH
    ابْنُ مَاجَهْأحد الأئمة ، حافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

شرح مشكل الآثار
الاعتبار في الناسخ والمنسوخ

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