Sunan Ibn Majah 3197
The meat of mules
Show the chain
حَدَّثَنَا عَمْرُو بْنُ عَبْدِ اللَّهِ حَدَّثَنَا وَكِيعٌ عَنْ سُفْيَانَ ح وَحَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى حَدَّثَنَا عَبْدُ الرَّزَّاقِ حَدَّثَنَا الثَّوْرِيُّ وَمَعْمَرٌ جَمِيعًا عَنْ عَبْدِ الْكَرِيمِ الْجَزَرِيِّ عَنْ عَطَاءٍ عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ قَالَ
كُنَّا نَأْكُلُ لُحُومَ الْخَيْلِ قُلْتُ فَالْبِغَالُ قَالَ لاَ
Translation
Chain of narrators
- [Chain 1] ʿAmr b. ʿAbdullāh
- Wakīʿ
- Sufyān [Chain 2] Muḥammad b. Yaḥyá
- ʿAbd al-Razzāq
- al-Thawrī and Maʿmar Jamīʿ
- ʿAbd al-Karīm al-Jazarī
- ʿAṭāʾ
- Jābir b. ʿAbdullāh
“We used to eat the meat of horses.” I said: “And mules?” He said: “No.”
Grades by grader
| Zubair Ali Zai | Sound | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Muhammad Fuad Abd al-Baqi | Sahih Isnaad | fawazahmed0 |
| Shuayb al-Arnaut | Sahih | fawazahmed0 |
| al-Albani | Sahih Isnaad | fawazahmed0 |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- يحيى القطان
أنكره
machine translationHe rejected it (ankarahu).
in سنن ابن ماجه, p. 3301 - Yaḥyá b. Maʿīn
أحاديثه عبد الكريم بن مالك عن عطاء رديئة
machine translationHis narrations from ʿAbd al-Karīm b. Mālik, from ʿAṭāʾ, are poor (radīʾah).
in سنن ابن ماجه, p. 3301 - يحيى القطان
أنكره يحيى
machine translationYaḥyā rejected it (ankarahu).
in سنن ابن ماجه, p. 3301 - Ibn Ḥajar al-ʿAsqalānī
للحديث طرق أخرى عن جابر غير هذه فهو صحيح على كل حال
machine translationThe hadith has other chains of transmission from Jābir besides this one, so it is authentic (ṣaḥīḥ) in any case.
in سنن ابن ماجه, p. 3301
Other narrations of this report
Sahih al-Bukhari 5511Sahih al-Bukhari 5519al-Mu'jam al-Kabir (al-Tabarani) 21971Musannaf Ibn Abi Shaybah 37305al-Sunan al-Kubra (al-Bayhaqi) 19196al-Sunan al-Kubra (al-Bayhaqi) 19502
Narrators
- Companion (ṣaḥābī)d. al-Haytham b. ʿAdī said, and Khalīfah b. Khayyāṭ in some reports from them: 68 AH. Abū Sulaymān b. Zabr said: 72 AH. Muḥammad b. Saʿd said, and al-Haytham b. ʿAdī in another report: 73 AH. Muḥammad b. Yaḥyā b. Ḥabbān said: 77 AH. Abū ʿAwn al-Madanī and others said: 78 AH. Abū Nuʿaym and Khalīfah b. Khayyāṭ in another report said: 79 AHجَابِرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ حَرَامٍ الْأَنْصَارِيُّصحابيعن
- Trustworthy (thiqah), a jurist (faqīh), virtuous, but he often narrated with omission of the Companion (irsāl); it is said that he changed (taghayyara) at the end of his life, though this was not frequent in himd. 112 AH, or 114 AH, or 115 AH, or 116 AH, or 117 AHعَطَاءٍثقة فقيه ، فاضل لكنه كثير الإرسال ، وقيل : إنه تغير بآخره ، ولم يكثر ذلك منهعن
- trustworthy (thiqah), meticulous (mutqin)d. 127 AHعَبْدِ الْكَرِيمِ الْجَزَرِيِّثقة متقنعن
- Trustworthy (thiqah), reliable (thabt), excellent, except that there is some weakness in his narration from Thābit, al-Aʿmash, ʿĀṣim b. Abī al-Najūd and Hishām b. ʿUrwah, and likewise in what he narrated in Basrad. at the beginning of 150 AH, or: 152 AH, or: 153 AH, or: 154 AH, 155 AHوَمَعْمَرٌثقة ثبت فاضل ، إلا أن في روايته عن ثابت والأعمش وعاصم بن أبي النجود ، وهشام بن عروة شيئا ، وكذا فيما حدث به بالبصرةحدثنا
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AHعَبْدُ الرَّزَّاقِثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيعحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), eminentd. Ibn Qāniʿ said: 252 AH, also said: 256 AH, ʿAbd Allāh b. Muḥammad b. Ziyād al-Naysābūrī said: 257 AH, al-Khaṭīb said: all these views are mistaken, Abū Ḥāmid b. al-Sharqī and others said: 258 AH, and this is correctمُحَمَّدُ بْنُ يَحْيَىثقة حافظ جليلحدثنا
- one of the imams, a memorizer (ḥāfiẓ)d. 273 AH, or: 275 AHابْنُ مَاجَهْأحد الأئمة ، حافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
شرح مشكل الآثار
الاعتبار في الناسخ والمنسوخ
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