MajelisNoteDalilدليل

Sunan Ibn Majah 282

The reward of purification

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حَدَّثَنَا سُوَيْدُ بْنُ سَعِيدٍ حَدَّثَنِي حَفْصُ بْنُ مَيْسَرَةَ حَدَّثَنِي زَيْدُ بْنُ أَسْلَمَ عَنْ عَطَاءِ بْنِ يَسَارٍ عَنْ عَبْدِ اللَّهِ الصُّنَابِحِيِّ

عَنْ رَسُولِ اللَّهِ ﷺ قَالَ مَنْ تَوَضَّأَ فَمَضْمَضَ وَاسْتَنْشَقَ خَرَجَتْ خَطَايَاهُ مِنْ فَمِهِ وَأَنْفِهِ فَإِذَا غَسَلَ وَجْهَهُ خَرَجَتْ خَطَايَاهُ مِنْ وَجْهِهِ حَتَّى تَخْرُجَ مِنْ تَحْتِ أَشْفَارِ عَيْنَيْهِ فَإِذَا غَسَلَ يَدَيْهِ خَرَجَتْ خَطَايَاهُ مِنْ يَدَيْهِ فَإِذَا مَسَحَ رَأْسَهُ خَرَجَتْ خَطَايَاهُ مِنْ رَأْسِهِ حَتَّى تَخْرُجَ مِنْ أُذُنَيْهِ فَإِذَا غَسَلَ رِجْلَيْهِ خَرَجَتْ خَطَايَاهُ مِنْ رِجْلَيْهِ حَتَّى تَخْرُجَ مِنْ تَحْتِ أَظْفَارِ رِجْلَيْهِ وَكَانَتْ صَلاَتُهُ وَمَشْيُهُ إِلَى الْمَسْجِدِ نَافِلَةً

Translation

Chain of narrators
  1. Sūwayd b. Saʿīd
  2. Ḥafṣ b. Maysarah
  3. Zayd b. Aslam
  4. ʿAṭāʾ b. Yasār
  5. ʿAbdullāh al-Ṣunābiḥī

The Messenger of Allah said: "Whoever performs ablution and rinses his mouth and nose, his sins will exit through his mouth and nose. When he washes his face, his sins will exit from his face, even from beneath his eyelids. When he washes his hands, his sins will exit from his hands. When he wipes his head, his sins will exit from his head, and even from his ears. When he washes his feet, his sins will exit from his feet, even from beneath his toenails. Then his prayer and walking towards the mosque will earn extra merit for him."

Grades by grader

Zubair Ali ZaiSoundfawazahmed0, hadithunlocked, sunnah.com
Muhammad Fuad Abd al-BaqiSahihfawazahmed0
al-AlbaniSahihfawazahmed0

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Maghlaṭay

    هذا حديث مختلف في إرساله واتصاله

    in سنن ابن ماجه, p. 297
  • Ibn ʿAbd al-Barr

    ما أظن هذا الاضطراب جاء إلا من زيد بن أسلم

    in سنن ابن ماجه, p. 297
  • Abū ʿAbdullāh al-Ḥākim

    هذا حديث صحيح على شرط الشيخين ولم يخرجاه وليس له علة

    in سنن ابن ماجه, p. 297
  • Ishbīlī

    وعبد الله الصنابحي لم يلق النبي صلى الله عليه وسلم ويقال أبو عبد الله وهو الصواب واسمه عبد الرحمن بن عسيلة

    machine translationʿAbdullāh al-Ṣunābiḥī did not meet the Prophet ﷺ. He is also called Abū ʿAbdillāh, and that is the correct form; his name is ʿAbd al-Raḥmān b. ʿUsaylah.

    in سنن ابن ماجه, p. 297

Other narrations of this report

Narrators

  1. Companion (ṣaḥābī)
    عَبْدُ اللهِ الصُّنَابِحِيّصحابي
    عن
  2. Trustworthy (thiqah), excellent (fāḍil), a man of admonitions and worship.d. 94 AH, or 97 AH, or 103 AH, or 104 AH
    عَطَاءِ بْنِ يَسَارٍثقة فاضل ، صاحب مواعظ وعبادة
    عن
  3. trustworthy (thiqah), a scholar, and he would narrate with omission of the Companion link (yursil)d. 135 AH or 136 AH
    زَيْدُ بْنُ أَسْلَمَثقة عالم ، وكان يرسل
    حدثني
  4. trustworthy (thiqah), though he sometimes erred (rubbamā wahima)d. 181 AH
    حَفْصُ بْنُ مَيْسَرَةَثقة ، ربما وهم
    حدثني
  5. Truthful in himself (ṣadūq), except that he went blind and would accept prompting of what was not from his hadith.d. 240 AH, or: 239 AH
    سُوَيْدُ بْنُ سَعِيدٍصدوق في نفسه ، إلا أنه عمي فصار يتلقن ما ليس من حديثه
    حدثنا
  6. one of the imams, a memorizer (ḥāfiẓ)d. 273 AH, or: 275 AH
    ابْنُ مَاجَهْأحد الأئمة ، حافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

al-Aʿlām (Mughalṭāʾī)
Hāshiyat al-Sindī on Abū Daʿūd

Read them on Hadith Unlocked

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