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العربية

Sunan Ibn Majah 2806

Weapons

Show the chain

حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ عَنْ يَزِيدَ بْنِ خُصَيْفَةَ عَنِ السَّائِبِ بْنِ يَزِيدَ إِنْ شَاءَ اللَّهُ تَعَالَى

أَنَّ النَّبِيَّ ﷺ يَوْمَ أُحُدٍ أَخَذَ دِرْعَيْنِ كَأَنَّهُ ظَاهَرَ بَيْنَهُمَا

Translation

Chain of narrators
  1. Hishām b. ʿAmmār
  2. Sufyān b. ʿUyaynah
  3. Yazīd b. Khuṣayfah
  4. al-Sāʾib b. Yazīd In Shāʾ Allāh Taʿālá

It was narrated from Sa’ib bin Yazid, if Allah wills, that the Prophet ﷺ wore two coats of mail on the Day of Uhud, one over the other.

Grades by grader

Zubair Ali ZaiSoundfawazahmed0, hadithunlocked, sunnah.com
Muhammad Fuad Abd al-BaqiSahihfawazahmed0
al-AlbaniSahihfawazahmed0

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • أحمد بن أبي بكر بن إسماعيل البوصيري

    إسناده صحيح على شرط البخاري

    machine translationIts chain of transmission is sound (ṣaḥīḥ) according to the criteria of al-Bukhārī.

    in سنن ابن ماجه, p. 2900
  • Dāraquṭnī

    يرويه ابن عيينة عن يزيد بن خصيفة واختلف عنه فرواه بشر بن السري عن ابن عيينة عن يزيد بن خصيفة عن السائب بن يزيد عن من حدثه عن طلحة وخالفه أصحاب ابن عيينة فرووه عنه عن يزيد بن خصيفة عن السائب أن النبي صلى الله عليه وسلم لم يذكروا فوق السائب أحدا وقول بشر بن السري ليس بالمحفوظ

    machine translationIbn ʿUyaynah narrates it from Yazīd b. Khuṣayfah, and there is disagreement about it from him. Bishr b. al-Sarī narrated it from Ibn ʿUyaynah, from Yazīd b. Khuṣayfah, from al-Sāʾib b. Yazīd, from someone who narrated to him, from Ṭalḥah. The companions of Ibn ʿUyaynah contradicted him, and narrated it from him, from Yazīd b. Khuṣayfah, from al-Sāʾib, that the Prophet ﷺ, without mentioning anyone above al-Sāʾib. The statement of Bishr b. al-Sarī is not preserved (maḥfūẓ).

    in سنن ابن ماجه, p. 2900

Other narrations of this report

Musnad Ahmad 15722al-Mu'jam al-Kabir (al-Tabarani) 20260al-Mu'jam al-Kabir (al-Tabarani) 20431Musnad al-Bazzar 1122al-Sunan al-Kubra (al-Nasa'i) 8548

Narrators

  1. al-Sāʾib b. Yazīd al-Kindī
    Young Companion (ṣaḥābī)d. 82 AH. Also said: after the nineties; it is said: 91 AH; also said: 94 AH; Ibn Abī Dāwūd said: he was the last of the Companions to die in Medina, Yaʿqūb b. Sufyān erred and listed him among those killed on the day of al-Ḥarrah, al-Wāqidī said: 91 AH; others said: 86 AH. Also said: 88 AH. Abū Nuʿaym said: 82 AH, al-Bukhārī mentioned him in the section 90 AH to 100 AH, in «Ibn al-Ḥadhdhāʾ's book»: 86 AH, Yaḥyā b. Bukayr said: 97 AH, in «Tārīkh Ibn Abī Khaythamah al-Awsaṭ»: 80 AH
    السَّائِب بن يَزِيد الكِنْدِيّصحابي صغير
    عن
  2. Yazīd b. Khuṣayfah
    trustworthy (thiqah)d. between 121 and 130 AH, or after it
    يَزِيدَ بْنِ خُصَيْفَةَثقة
    عن
  3. Sufyān b. ʿUyaynah
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AH
    سُفْيَانُ بْنُ عُيَيْنَةَثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقات
    حدثنا
  4. Hishām b. ʿAmmār
    Truthful (ṣadūq), a Quran reciter (muqriʾ); in old age he began to accept prompting (talqīn), so his earlier hadith are sounderd. 244 AH, or: 245 AH, or: 246 AH
    هِشَامُ بْنُ عَمَّارٍصدوق مقرئ ، كبر فصار يتلقن فحديثه القديم أصح
    حدثنا
  5. Ibn Mājah
    one of the imams, a memorizer (ḥāfiẓ)d. 273 AH, or: 275 AH
    ابْنُ مَاجَهْأحد الأئمة ، حافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Hāshiyat al-Sindī on Abū Daʿūd

Read them on Hadith Unlocked

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