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العربية

Sunan Ibn Majah 2648

The Blood Money Of A Woman (Who Kills Someone) Is Upon Her Male Potential Inheritors and Her Inheritance is For Her Child

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حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى حَدَّثَنَا الْمُعَلَّى بْنُ أَسَدٍ حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ زِيَادٍ حَدَّثَنَا مُجَالِدٌ عَنِ الشَّعْبِيِّ عَنْ جَابِرٍ قَالَ

جَعَلَ رَسُولُ اللَّهِ ﷺ الدِّيَةَ عَلَى عَاقِلَةِ الْقَاتِلَةِ فَقَالَتْ عَاقِلَةُ الْمَقْتُولَةِ يَا رَسُولَ اللَّهِ مِيرَاثُهَا لَنَا قَالَ لاَ مِيرَاثُهَا لِزَوْجِهَا وَوَلَدِهَا

Translation

Chain of narrators
  1. Muḥammad b. Yaḥyá
  2. al-Muʿallá b. Asad
  3. ʿAbd al-Wāḥid b. Ziyād
  4. Mujālid
  5. al-Shaʿbī
  6. Jābir

“The Messenger of Allah ﷺ ruled that the blood money should be paid by the near male relations from the father's side of the killer, and the such relatives of slain woman said: 'O Messenger of Allah ﷺ,her legacy is for us.' He said: 'No, her legacy is for her husband and children.'”

Grades by grader

Zubair Ali ZaiWeakfawazahmed0, hadithunlocked, sunnah.com
Muhammad Fuad Abd al-BaqiSahihfawazahmed0
al-AlbaniSahihfawazahmed0

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn Ḥajar al-ʿAsqalānī

    مجالدا ضعيف لا يحتج بما ينفرد به

    machine translationMujālid is weak (ḍaʿīf); what he alone narrates is not taken as proof.

    in سنن ابن ماجه, p. 2741

Other narrations of this report

Sahih al-Bukhari 6904Sunan an-Nasa'i 4816Musannaf 'Abd al-Razzaq 18432al-Sunan al-Kubra (al-Nasa'i) 7008

Narrators

  1. Jābir b. ʿAbdullāh b. ʿAmr b. Ḥarām al-Anṣārī
    Companion (ṣaḥābī)d. al-Haytham b. ʿAdī said, and Khalīfah b. Khayyāṭ in some reports from them: 68 AH. Abū Sulaymān b. Zabr said: 72 AH. Muḥammad b. Saʿd said, and al-Haytham b. ʿAdī in another report: 73 AH. Muḥammad b. Yaḥyā b. Ḥabbān said: 77 AH. Abū ʿAwn al-Madanī and others said: 78 AH. Abū Nuʿaym and Khalīfah b. Khayyāṭ in another report said: 79 AH
    جَابِرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ حَرَامٍ الْأَنْصَارِيُّصحابي
    عن
  2. al-Shaʿbī
    Trustworthy (thiqah), well-known, a virtuous jurist (faqīh fāḍil)d. 103 AH, said by al-Haytham b. ʿAdī, and Yaḥyā b. Bukayr, Yaḥyā b. Maʿīn, 104 AH, said by Yaḥyā b. Maʿīn, and Ismāʿīl b. Mujālid, and Abū Nuʿaym, and Muḥammad b. ʿImrān al-Bajalī, and ʿUmar b. Shabīb al-Muslī, and ʿAbd Allāh b. Idrīs, 105 AH, said by Isḥāq b. Yaḥyā, Muḥammad b. ʿAbd Allāh b. Numayr, or: 106 AH, said by ʿAlī b. al-Madīnī, and ʿAmr b. ʿAlī, 107 AH, said by ʿAlī b. al-Madīnī, or: 109 AH, said by Ibn Ḥibbān, 110 AH, said by ʿAlī b. ʿAbd Allāh al-Tamīmī
    الشَّعْبِيِّثقة ، مشهور ، فقيه فاضل
    عن
  3. Mujālid
    Not strong (laysa bi-l-qawī), and he changed (taghayyara) at the end of his life.d. 144 AH, also said: 143 AH
    مُجَالِدٌليس بالقوي ، وقد تغير في آخر عمره
    حدثنا
  4. ʿAbd al-Wāḥid b. Ziyād
    Trustworthy (thiqah); there is some criticism concerning his narrations from al-Aʿmash aloned. 176 AH, or 177 AH, or 179 AH
    عَبْدُ الْوَاحِدِ بْنُ زِيَادٍثقة ، في حديثه عن الأعمش وحده مقال
    حدثنا
  5. Muʿallā b. Asad
    trustworthy, precise (thiqah thabt)d. 218 AH according to the correct view, or: 219 AH
    الْمُعَلَّى بْنُ أَسَدٍثقة ثبت
    حدثنا
  6. Muḥammad b. Yaḥyá al-Dhuhlī
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), eminentd. Ibn Qāniʿ said: 252 AH, also said: 256 AH, ʿAbd Allāh b. Muḥammad b. Ziyād al-Naysābūrī said: 257 AH, al-Khaṭīb said: all these views are mistaken, Abū Ḥāmid b. al-Sharqī and others said: 258 AH, and this is correct
    مُحَمَّدُ بْنُ يَحْيَىثقة حافظ جليل
    حدثنا
  7. Ibn Mājah
    one of the imams, a memorizer (ḥāfiẓ)d. 273 AH, or: 275 AH
    ابْنُ مَاجَهْأحد الأئمة ، حافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Hāshiyat al-Sindī on Abū Daʿūd

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