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العربية

Sunan Ibn Majah 2623

If A Person's Relative Is Killed, He Has the Choice of three Things.

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حَدَّثَنَا عُثْمَانُ وَأَبُو بَكْرٍ ابْنَا أَبِي شَيْبَةَ قَالاَ حَدَّثَنَا أَبُو خَالِدٍ الأَحْمَرُ ح وَحَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ قَالَ حَدَّثَنَا جَرِيرٌ وَعَبْدُ الرَّحِيمِ بْنُ سُلَيْمَانَ جَمِيعًا عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ عَنِ الْحَارِثِ بْنِ فُضَيْلٍ أَظُنُّهُ عَنِ ابْنِ أَبِي الْعَوْجَاءِ وَاسْمُهُ سُفْيَانُ عَنْ أَبِي شُرَيْحٍ الْخُزَاعِيِّ قَالَ قَالَ رَسُولُ اللَّهِ ﷺ

مَنْ أُصِيبَ بِدَمٍ أَوْ خَبْلٍ وَالْخَبْلُ الْجُرْحُ فَهُوَ بِالْخِيَارِ بَيْنَ إِحْدَى ثَلاَثٍ فَإِنْ أَرَادَ الرَّابِعَةَ فَخُذُوا عَلَى يَدَيْهِ أَنْ يَقْتُلَ أَوْ يَعْفُوَ أَوْ يَأْخُذَ الدِّيَةَ فَمَنْ فَعَلَ شَيْئًا مِنْ ذَلِكَ فَعَادَ فَإِنَّ لَهُ نَارَ جَهَنَّمَ خَالِدًا مُخَلَّدًا فِيهَا أَبَدًا

Translation

Chain of narrators
  1. [Chain 1] ʿUthmān and ʾAbū Bakr Āb.ā Abū Shaybah
  2. Abū Khālid al-Aḥmar [Chain 2] ʿUthmān b. Abū Shaybah
  3. Jarīr and ʿAbd al-Raḥīm b. Sulaymān Jamīʿ
  4. Muḥammad b. Isḥāq
  5. al-Ḥārith b. Fuḍayl Aẓunnuh
  6. Ibn Abū al-ʿAwjāʾ Wāsmuh Sufyān
  7. Abū Shurayḥ al-Khuzāʿī
  8. Rasūl Allāh ﷺ

“Whoever suffers from killing or wounding, has the choice of three things, and if he wants the fourth then restrain him. He may kill (the killer), or forgive him, or take the blood money. Whoever accepts any of these (options), then kills (the killer) after that will have the fire of hell to abide therein forever.”

Grades by grader

Zubair Ali ZaiWeakfawazahmed0, hadithunlocked, sunnah.com
Muhammad Fuad Abd al-BaqiDaiffawazahmed0
Shuayb al-ArnautDaiffawazahmed0
al-AlbaniDaiffawazahmed0

Other narrations of this report

Musnad Ahmad 16375Sunan ad-Darimi 2396al-Mu'jam al-Kabir (al-Tabarani) 19990al-Sunan al-Kubra (al-Bayhaqi) 16139Sunan al-Daraqutni 3147

Narrators

  1. Abū Shurayḥ al-Khuzāʿī
    Companion (ṣaḥābī)d. 68 AH, also said: 58 AH, and the first is more correct
    أَبُو شُرَيْحٍ الْخُزَاعِيُّصحابي
    عن
  2. Sufyān b. Abī al-ʿAwjāʾ
    weak (ḍaʿīf)
    ابْنِ أَبِي الْعَوْجَاءِ- وَاسْمُهُ سُفْيَانُضعيف
    عن
  3. Al-Ḥārith b. Fuḍayl
    trustworthy (thiqah)d. between 121 AH and 130 AH
    الْحَارِثِ بْنِ فُضَيْلٍثقة
    عن
  4. Muḥammad b. Isḥāq
    Truthful (ṣadūq), he practiced concealment (yudallis), and was accused of Shiʿism (tashayyuʿ) and of belief in free will (qadar)d. ʿAmr b. ʿAlī said, and Ibrāhīm b. Muḥammad b. ʿArafah: 150 AH, Muḥammad b. Saʿd said elsewhere: al-Haytham b. ʿAdī said: 151 AH, he said: and his son said: 150 AH. Aḥmad b. Khālid al-Wahbī said: 151 AH, Yaḥyā b. Maʿīn said, and ʿAlī Ibn al-Madīnī, and Zakariyyā b. Yaḥyā al-Sājī: 152 AH, khalīfah b. Khayyāṭ said: 153 AH, 152 AH
    مُحَمَّدِ بْنِ إِسْحَاقَصدوق يدلس ، ورمي بالتشيع والقدر
    عن
  5. ʿAbd al-Raḥīm b. Sulaymān
    trustworthy (thiqah), has written worksd. 187 AH
    وَعَبْدُ الرَّحِيمِ بْنُ سُلَيْمَانَثقة ، له تصانيف
    حدثنا
  6. ʿUthmān b. Abī Shaybah
    Trustworthy (thiqah), a renowned memorizer (ḥāfiẓ), though he had some errors (awhām). It is also said: he did not memorize the Qurʾānd. 239 AH
    عُثْمَانُ بْنُ أَبِي شَيْبَةَثقة حافظ شهير ، وله أوهام . وقيل : كان لا يحفظ القرآن
    حدثنا
  7. Ibn Mājah
    one of the imams, a memorizer (ḥāfiẓ)d. 273 AH, or: 275 AH
    ابْنُ مَاجَهْأحد الأئمة ، حافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Hāshiyat al-Sindī on Abū Daʿūd

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