Sunan Ibn Majah 2613
Effeminate Men
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حَدَّثَنَا الْحَسَنُ بْنُ أَبِي الرَّبِيعِ الْجُرْجَانِيُّ أَنْبَأَنَا عَبْدُ الرَّزَّاقِ أَخْبَرَنِي يَحْيَى بْنُ الْعَلاَءِ أَنَّهُ سَمِعَ بِشْرَ بْنَ نُمَيْرٍ أَنَّهُ سَمِعَ مَكْحُولاً يَقُولُ إِنَّهُ سَمِعَ يَزِيدَ بْنَ عَبْدِ اللَّهِ أَنَّهُ سَمِعَ صَفْوَانَ بْنَ أُمَيَّةَ قَالَ
كُنَّا عِنْدَ رَسُولِ اللَّهِ ﷺ فَجَاءَ عَمْرُو بْنُ قُرَّةَ فَقَالَ يَا رَسُولَ اللَّهِ إِنَّ اللَّهَ قَدْ كَتَبَ عَلَىَّ الشِّقْوَةَ فَمَا أُرَانِي أُرْزَقُ إِلاَّ مِنْ دُفِّي بِكَفِّي فَأْذَنْ لِي فِي الْغِنَاءِ فِي غَيْرِ فَاحِشَةٍ فَقَالَ رَسُولُ اللَّهِ ﷺ لاَ آذَنُ لَكَ وَلاَ كَرَامَةَ وَلاَ نُعْمَةَ عَيْنٍ كَذَبْتَ أَىْ عَدُوَّ اللَّهِ لَقَدْ رَزَقَكَ اللَّهُ طَيِّبًا حَلاَلاً فَاخْتَرْتَ مَا حَرَّمَ اللَّهُ عَلَيْكَ مِنْ رِزْقِهِ مَكَانَ مَا أَحَلَّ اللَّهُ ﷻ لَكَ مِنْ حَلاَلِهِ وَلَوْ كُنْتُ تَقَدَّمْتُ إِلَيْكَ لَفَعَلْتُ بِكَ وَفَعَلْتُ قُمْ عَنِّي وَتُبْ إِلَى اللَّهِ أَمَا إِنَّكَ إِنْ فَعَلْتَ بَعْدَ التَّقْدِمَةِ إِلَيْكَ ضَرَبْتُكَ ضَرْبًا وَجِيعًا وَحَلَقْتُ رَأْسَكَ مُثْلَةً وَنَفَيْتُكَ مِنْ أَهْلِكَ وَأَحْلَلْتُ سَلَبَكَ نُهْبَةً لِفِتْيَانِ أَهْلِ الْمَدِينَةِ فَقَامَ عَمْرٌو وَبِهِ مِنَ الشَّرِّ وَالْخِزْىِ مَا لاَ يَعْلَمُهُ إِلاَّ اللَّهُ فَلَمَّا وَلَّى قَالَ النَّبِيُّ ﷺ هَؤُلاَءِ الْعُصَاةُ مَنْ مَاتَ مِنْهُمْ بِغَيْرِ تَوْبَةٍ حَشَرَهُ اللَّهُ ﷻ يَوْمَ الْقِيَامَةِ كَمَا كَانَ فِي الدُّنْيَا مُخَنَّثًا عُرْيَانًا لاَ يَسْتَتِرُ مِنَ النَّاسِ بِهُدْبَةٍ كُلَّمَا قَامَ صُرِعَ
Translation
Chain of narrators
- al-Ḥasan b. Abū al-Rabīʿ al-Jurjānī
- ʿAbd al-Razzāq
- Yaḥyá b. al-ʿAlāʾ
- Bishr b. Numayr
- Makḥūl
- Yazīd b. ʿAbdullāh
- Ṣafwān b. Umayyah
“We were with the Messenger of Allah ﷺ and Amr bin Murrah came and said: 'O Messenger of Allah ﷺ, Allah (SWT) has decreed that I be doomed, and He has not guided me to earn a living except by beating my tambourine with my hand; give me permission to sing without doing anything immoral.' The Messenger of Allah ﷺ said: 'I will not give you permission, or honor you nor give you, what you want. You are lying, O enemy of Allah. Allah (SWT) has granted you a good, lawful provision, but you have chosen the provision that Allah (SWT) has forbidden to you instead of that which He has permitted. If I had warned you before, I would have done such and such to you. Get away from me and repent to Allah (SWT). If you do that again, after this warning, I will give you a painful beating and shave your head, to make an example of you, and I will banish you from among your people, and tell the young men of Al-Madinah to come and take your goods,'Amr stood up, suffering grief and humiliation that is known only to Allah (SWT). When he went away, the Prophet ﷺ said: 'Those sinners, whoever among them dies without having repented, Allah (SWT) will gather him on the Day of Resurrection just as he was in this world, effeminate and naked, with not even a piece of cloth to conceal him from the people. Every time he gets up, he will fall to the ground.'”
Grades by grader
| Zubair Ali Zai | Fabrication SuspectedAnother source records this grader as “Daif” (fawazahmed0). | hadithunlocked, sunnah.com |
|---|---|---|
| Muhammad Fuad Abd al-Baqi | Mawdu | fawazahmed0 |
| Shuayb al-Arnaut | Mawdu | fawazahmed0 |
| al-Albani | Mawdu | fawazahmed0 |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- ابن عدي
غير محفوظ ويحيى بن العلاء بين الضعف على روايته وحديثه
machine translationIt is not preserved (ghayr maḥfūẓ), and Yaḥyā b. al-ʿAlāʾ is weak (ḍaʿīf) in his narration and his hadith.
in سنن ابن ماجه, p. 2704 - Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
فيه بشر بن نمير وهو متروك
in سنن ابن ماجه, p. 2704 - Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
فيه بشر بن نمير وهو ضعيف متروك
in سنن ابن ماجه, p. 2704 - Ibn Rajab
إسناد ضعيف
machine translationThe chain of transmission is weak (ḍaʿīf).
in سنن ابن ماجه, p. 2704
Show 1 more
- Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
في إسناده بشر بن نمير البصري قال فيه يحيى القطان كان ركنا من أركان الكذب وقال أحمد ترك الناس حديثه ويحيى بن العلاء قال أحمد يضع الحديث وقريب منه ما قال غيره
in سنن ابن ماجه, p. 2704
Other narrations of this report
Narrators
- a Companion. Among those whose hearts were reconciled (al-muʾallafah)d. in « Tārīkh Ibn Qāniʿ »: 35 AH, in Ibn al-Athīr's book: he died when the people set out for the Battle of the Camel, al-Madāʾinī said: 41 AH, khalīfah said: 42 AH, al-Ḥākim Abū ʿAbd Allāh said: 43 AHصَفْوَان بْن أُمَيَّة الْجُمَحِيّصحابي . من المؤلفةسمع
- unknown in status (majhūl al-ḥāl).يَزِيدَ بْنَ عَبْدِ اللهِمجهول الحال .سمع
- trustworthy (thiqah), a jurist (faqīh), frequently narrating with omission of the Companion (kathīr al-irsāl), well-known (mashhūr)d. 112 AH, or: 113 AH, or: 114 AH, or: 116 AH, Abū Saʿīd b. Yūnus said: it is said 118 AHمَكْحُولًاثقة فقيه ، كثير الإرسال ، مشهورسمع
- abandoned (matrūk), accusedd. between 140 AH, and 150 AHبِشْرَ بْنَ نُمَيْرٍمتروك متهمسمع
- Accused of fabrication.d. close to 160 AH.يَحْيَى بْنُ الْعَلَاءِرمي بالوضع .أخبرني
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AHعَبْدُ الرَّزَّاقِثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيعحدثنا
- truthful (ṣadūq)d. 263 AHالْحَسَنُ بْنُ أَبِي الرَّبِيعِ الْجُرْجَانِيُّصدوقحدثنا
- one of the imams, a memorizer (ḥāfiẓ)d. 273 AH, or: 275 AHابْنُ مَاجَهْأحد الأئمة ، حافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Hāshiyat al-Sindī on Abū Daʿūd
Read them on Hadith Unlocked