Sunan Ibn Majah 2522
Manumission
Show the chain
حَدَّثَنَا أَبُو كُرَيْبٍ حَدَّثَنَا أَبُو مُعَاوِيَةَ عَنِ الأَعْمَشِ عَنْ عَمْرِو بْنِ مُرَّةَ عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ عَنْ شُرَحْبِيلَ بْنِ السِّمْطِ قَالَ قُلْتُ لِكَعْبٍ يَا كَعْبَ بْنَ مُرَّةَ
حَدِّثْنَا عَنْ رَسُولِ اللَّهِ ﷺ وَاحْذَرْ قَالَ سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ مَنْ أَعْتَقَ امْرَأً مُسْلِمًا كَانَ فِكَاكَهُ مِنَ النَّارِ يُجْزِئُ بِكُلِّ عَظْمٍ مِنْهُ عَظْمٌ مِنْهُ وَمَنْ أَعْتَقَ امْرَأَتَيْنِ مُسْلِمَتَيْنِ كَانَتَا فِكَاكَهُ مِنَ النَّارِ يُجْزِئُ بِكُلِّ عَظْمَيْنِ مِنْهُمَا عَظْمٌ مِنْهُ
Translation
Chain of narrators
- Abū Kurayb
- Abū Muʿāwiyah
- al-Aʿmash
- ʿAmr b. Murrah
- Sālim b. Abū al-Jaʿd
- Shuraḥbīl b. al-Simṭ
- Likaʿb Yā Kaʿb b. Murrah
I said to Ka'b bin Murrah, tell us a Hadith from the Messenger of Allah ﷺ, but be careful. He said: I heard the Messenger of Allah ﷺ say: “Whoever frees a Muslim man, he will be his ransom from the Fire; each of his bones will suffice (as a ransom) for each of his bones. Whoever frees two Muslim women, they will be his ransom from the Fire; each of their two bones will suffice (as a ransom) for each of his bones.”
Grades by grader
| Zubair Ali Zai | Weak | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Muhammad Fuad Abd al-Baqi | Sahih | fawazahmed0 |
| Shuayb al-Arnaut | Daif | fawazahmed0 |
| al-Albani | Sahih | fawazahmed0 |
Other narrations of this report
Sahih Muslim 1509dMusnad Ahmad 18059al-Sunan al-Kubra (al-Bayhaqi) 21363al-Mustadrak (al-Hakim) 2845
Narrators
- Companion (ṣaḥābī)d. al-Dhahabī said: died after the year 50 AH, also said: 57 AH, and Ibn Ḥibbān and Ibn Ḥajar stated it definitively, also said: 59 AH, and Ibn Abī Ḥātim and al-Mizzī stated it definitivelyكَعْب بْن مُرَّة البَهْزِيصحابيقلت
- Ibn Saʿd affirmed that he came in a delegationd. the author of "Tārīkh Ḥimṣ" said: 36 AH. Abū Dāwūd said: he died at Ṣiffīn, Yazīd b. ʿAbd Rabbih said: 40 AH, others said: 42 AH. In Abū Nuʿaym's book "al-Ṣaḥābah": 63 AHشُرَحْبِيلَ بْنِ السِّمْطِجزم ابن سعد بأن له وفادةعن
- Trustworthy (thiqah), but he used to narrate with omission of the Companion (irsāl) frequentlyd. 99 AH, Muṭayyan said: 100 AH, also said: 101 AH. Abū Nuʿaym said: 97 AH or 98 AH, and Ibn Ḥibbān said likewise in al-Thiqātسَالِمِ بْنِ أَبِي الْجَعْدِثقة وكان يرسل كثيراعن
- Trustworthy (thiqah), devout; he did not practice concealment (tadlīs), and he was accused of Irjāʾd. 118 AH, also said: before itعَمْرِو بْنِ مُرَّةَثقة عابد كان لا يدلس ورمي بالإرجاءعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AHالْأَعْمَشِثقة حافظ , عارف بالقراءات ورع لكنه يدلسعن
- Trustworthy (thiqah), the best memorizer of people for the hadith of al-Aʿmash, though he may err in the hadith of othersd. 194 AH, or 195 AHأَبُو مُعَاوِيَةَثقة ، أحفظ الناس لحديث الأعمش ، وقد يهم في حديث غيرهحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 248 AH. Also said: 247 AH, which is a mistakeأَبُو كُرَيْبٍثقة حافظحدثنا
- one of the imams, a memorizer (ḥāfiẓ)d. 273 AH, or: 275 AHابْنُ مَاجَهْأحد الأئمة ، حافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
شرح مشكل الآثار
Hāshiyat al-Sindī on Abū Daʿūd
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