Musnad Ahmad 18059
✧ K'ab bin Mura al-Sulami or Mura bin K'ab.
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حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ حَدَّثَنَا شُعْبَةُ عَنْ مَنْصُورٍ عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ عَنْ مُرَّةَ بْنِ كَعْبٍ أَوْ كَعْبِ بْنِ مُرَّةَ السُّلَمِيِّ قَالَ شُعْبَةُ قَالَ قَدْ حَدَّثَنِي بِهِ مَنْصُورٌ وَذَكَرَ ثَلَاثَةً بَيْنَهُ وَبَيْنَ مُرَّةَ بْنِ كَعْبٍ ثُمَّ قَالَ بَعْدُ عَنْ مَنْصُورٍ عَنْ سَالِمٍ عَنْ مُرَّةَ أَوْ عَنْ كَعْبٍ قَالَ
سَأَلْتُ رَسُولَ اللهِ ﷺ أَيُّ اللَّيْلِ أَسْمَعُ ؟ قَالَ: « جَوْفُ اللَّيْلِ الْآخِرُ، ثُمَّ قَالَ: الصَّلَاةُ مَقْبُولَةٌ حَتَّى تُصَلِّيَ الصُّبْحَ، ثُمَّ لَا صَلَاةَ حَتَّى تَطْلُعَ الشَّمْسُ، وَتَكُونَ قِيدَ رُمْحٍ أَوْ رُمْحَيْنِ، ثُمَّ الصَّلَاةُ مَقْبُولَةٌ حَتَّى يَقُومَ الظِّلُّ قِيَامَ الرُّمْحِ، ثُمَّ لَا صَلَاةَ حَتَّى تَزُولَ الشَّمْسُ، ثُمَّ الصَّلَاةُ مَقْبُولَةٌ حَتَّى تُصَلِّيَ الْعَصْرَ، ثُمَّ لَا صَلَاةَ حَتَّى تَغِيبَ الشَّمْسُ، وَإِذَا تَوَضَّأَ الْعَبْدُ فَغَسَلَ يَدَيْهِ خَرَّتْ خَطَايَاهُ مِنْ بَيْنِ يَدَيْهِ، فَإِذَا غَسَلَ وَجْهَهُ خَرَّتْ خَطَايَاهُ مِنْ وَجْهِهِ، وَإِذَا غَسَلَ ذِرَاعَيْهِ خَرَّتْ خَطَايَاهُ مِنْ ذِرَاعَيْهِ، وَإِذَا غَسَلَ رِجْلَيْهِ خَرَّتْ خَطَايَاهُ مِنْ رِجْلَيْهِ » قَالَ شُعْبَةُ: وَلَمْ يَذْكُرْ مَسْحَ الرَّأْسِ « وَأَيُّمَا رَجُلٍ أَعْتَقَ رَجُلًا مُسْلِمًا، كَانَ فِكَاكَهُ مِنَ النَّارِ، يُجْزَى بِكُلِّ عُضْوٍ مِنْ أَعْضَائِهِ عُضْوًا مِنْ أَعْضَائِهِ، وَأَيُّمَا رَجُلٍ مُسْلِمٍ أَعْتَقَ امْرَأَتَيْنِ مُسْلِمَتَيْنِ كَانَتَا فِكَاكَهُ مِنَ النَّارِ، يُجْزَى بِكُلِّ عُضْوَيْنِ مِنْ أَعْضَائِهِمَا عُضْوًا مِنْ أَعْضَائِهِ، وَأَيُّمَا امْرَأَةٍ مُسْلِمَةٍ أَعْتَقَتِ امْرَأَةً مُسْلِمَةً كَانَتْ فِكَاكَهَا مِنَ النَّارِ، يُجْزَى بِكُلِّ عُضْوٍ مِنْ أَعْضَائِهَا عُضْوًا مِنْ أَعْضَائِهَا
Translation
Chain of narrators
- Muḥammad b. Jaʿfar
- Shuʿbah
- Manṣūr
- Sālim b. Abū al-Jaʿd
- Murrah b. Kaʿb Aw Kaʿb b. Murrah al-Sulamī
- Shuʿbah
- Qad
- Bih Manṣūr and Dhakar Thalāthah Baynah Wabayn Murrah b. Kaʿb Thum
- Baʿd
- Manṣūr
- Sālim
- Murrah Aw
- Kaʿb
✧ I asked the Messenger of Allah ﷺ, “Which part of the night is most conducive to being heard?” He said: “The last depth of the night. Then he said: Prayer is accepted until you pray the morning prayer, then there is no prayer until the sun rises and is the height of a spear or two spears. Then prayer is accepted until the shadow stands as tall as a spear, then there is no prayer until the sun passes its zenith. Then prayer is accepted until you pray the afternoon prayer, then there is no prayer until the sun sets. When a servant performs ablution and washes his hands, his sins fall from between his hands; when he washes his face, his sins fall from his face; when he washes his forearms, his sins fall from his forearms; and when he washes his feet, his sins fall from his feet.” Shuʿbah said: He did not mention wiping the head. “Any man who frees a Muslim man, it will be his ransom from the Fire; he will be recompensed for every limb of the freed man with a limb of his own. Any Muslim man who frees two Muslim women, they will be his ransom from the Fire; he will be recompensed for every two limbs of theirs with a limb of his own. Any Muslim woman who frees a Muslim woman, she will be her ransom from the Fire; she will be recompensed for every limb of hers with a limb of her own.”
Grades by grader
| Shuayb al-Arnaut | Sound Due to External Factors | hadithunlocked |
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Rajab
حديث كعب بن مرة أو مرة بن كعب عن النبي صلى الله عليه وسلم حتى ترتفع قيد رمح أو رمحين خرجه الإمام أحمد وفي إسناده اختلاف
machine translationThe ḥadīth of Kaʿb b. Murrah, or Murrah b. Kaʿb, from the Prophet ﷺ: "until it rises a spear's length or two spears' length." Imām Aḥmad recorded it, and there is a disagreement (ikhtilāf) in its chain of transmission.
in مسند أحمد, p. 18278 - Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
رجاله رجال الصحيح
machine translationIts narrators are the narrators of the Ṣaḥīḥ.
in مسند أحمد, p. 18278 - Dāraquṭnī
رواه منصور بن المعتمر واختلف عنه فرواه داود بن عيسى النخعي ومفضل بن مهلهل وإبراهيم بن طهمان وشيبان عن منصور عن سالم بن أبي الجعد عن مرة بن كعب أو كعب بن مرة ورواه الثوري وأبو عوانة وزائدة عن منصور عن سالم بن أبي الجعد عن رجل عن كعب بن مرة وقول الثوري ومن تابعه أصح لأن سالما لم يسمع من كعب بن مرة
machine translationManṣūr b. al-Muʿtamir narrated it, and there is disagreement about what was reported from him. Dāwūd b. ʿĪsā al-Nakhaʿī, Mufaḍḍal b. Muhalhil, Ibrāhīm b. Ṭahmān and Shaybān narrated it from Manṣūr, from Sālim b. Abī al-Jaʿd, from Murrah b. Kaʿb or Kaʿb b. Murrah. Al-Thawrī, Abū ʿAwānah and Zāʾidah narrated it from Manṣūr, from Sālim b. Abī al-Jaʿd, from a man, from Kaʿb b. Murrah. The statement of al-Thawrī and those who followed him is more sound (aṣaḥḥ), because Sālim did not hear from Kaʿb b. Murrah.
in مسند أحمد, p. 18278
Other narrations of this report
Narrators
- Companion (ṣaḥābī)d. al-Dhahabī said: died after the year 50 AH, also said: 57 AH, and Ibn Ḥibbān and Ibn Ḥajar stated it definitively, also said: 59 AH, and Ibn Abī Ḥātim and al-Mizzī stated it definitivelyكَعْب بْن مُرَّة البَهْزِيصحابيعن
- Trustworthy (thiqah), but he used to narrate with omission of the Companion (irsāl) frequentlyd. 99 AH, Muṭayyan said: 100 AH, also said: 101 AH. Abū Nuʿaym said: 97 AH or 98 AH, and Ibn Ḥibbān said likewise in al-Thiqātسَالِمِ بْنِ أَبِي الْجَعْدِثقة وكان يرسل كثيراعن
- Trustworthy (thiqah), reliable (thabt), and he did not commit tadlīs (lā yudallis)d. 132 AH, or 133 AHمَنْصُورٍثقة ثبت ، وكان لا يدلسعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AHشُعْبَةُثقة حافظ , متقنحدثنا
- Trustworthy (thiqah), his book was sound (ṣaḥīḥ al-kitāb), except that he had some heedlessness (ghaflah)d. 192 AH or 193 AH or 194 AHمُحَمَّدُ بْنُ جَعْفَرٍثقة صحيح الكتاب إلا أن فيه غفلةحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.