Musnad Ahmad 18059
✧ K'ab bin Mura al-Sulami or Mura bin K'ab.
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حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ حَدَّثَنَا شُعْبَةُ عَنْ مَنْصُورٍ عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ عَنْ مُرَّةَ بْنِ كَعْبٍ أَوْ كَعْبِ بْنِ مُرَّةَ السُّلَمِيِّ قَالَ شُعْبَةُ قَالَ قَدْ حَدَّثَنِي بِهِ مَنْصُورٌ وَذَكَرَ ثَلَاثَةً بَيْنَهُ وَبَيْنَ مُرَّةَ بْنِ كَعْبٍ ثُمَّ قَالَ بَعْدُ عَنْ مَنْصُورٍ عَنْ سَالِمٍ عَنْ مُرَّةَ أَوْ عَنْ كَعْبٍ قَالَ
سَأَلْتُ رَسُولَ اللهِ ﷺ أَيُّ اللَّيْلِ أَسْمَعُ ؟ قَالَ: « جَوْفُ اللَّيْلِ الْآخِرُ، ثُمَّ قَالَ: الصَّلَاةُ مَقْبُولَةٌ حَتَّى تُصَلِّيَ الصُّبْحَ، ثُمَّ لَا صَلَاةَ حَتَّى تَطْلُعَ الشَّمْسُ، وَتَكُونَ قِيدَ رُمْحٍ أَوْ رُمْحَيْنِ، ثُمَّ الصَّلَاةُ مَقْبُولَةٌ حَتَّى يَقُومَ الظِّلُّ قِيَامَ الرُّمْحِ، ثُمَّ لَا صَلَاةَ حَتَّى تَزُولَ الشَّمْسُ، ثُمَّ الصَّلَاةُ مَقْبُولَةٌ حَتَّى تُصَلِّيَ الْعَصْرَ، ثُمَّ لَا صَلَاةَ حَتَّى تَغِيبَ الشَّمْسُ، وَإِذَا تَوَضَّأَ الْعَبْدُ فَغَسَلَ يَدَيْهِ خَرَّتْ خَطَايَاهُ مِنْ بَيْنِ يَدَيْهِ، فَإِذَا غَسَلَ وَجْهَهُ خَرَّتْ خَطَايَاهُ مِنْ وَجْهِهِ، وَإِذَا غَسَلَ ذِرَاعَيْهِ خَرَّتْ خَطَايَاهُ مِنْ ذِرَاعَيْهِ، وَإِذَا غَسَلَ رِجْلَيْهِ خَرَّتْ خَطَايَاهُ مِنْ رِجْلَيْهِ » قَالَ شُعْبَةُ: وَلَمْ يَذْكُرْ مَسْحَ الرَّأْسِ « وَأَيُّمَا رَجُلٍ أَعْتَقَ رَجُلًا مُسْلِمًا، كَانَ فِكَاكَهُ مِنَ النَّارِ، يُجْزَى بِكُلِّ عُضْوٍ مِنْ أَعْضَائِهِ عُضْوًا مِنْ أَعْضَائِهِ، وَأَيُّمَا رَجُلٍ مُسْلِمٍ أَعْتَقَ امْرَأَتَيْنِ مُسْلِمَتَيْنِ كَانَتَا فِكَاكَهُ مِنَ النَّارِ، يُجْزَى بِكُلِّ عُضْوَيْنِ مِنْ أَعْضَائِهِمَا عُضْوًا مِنْ أَعْضَائِهِ، وَأَيُّمَا امْرَأَةٍ مُسْلِمَةٍ أَعْتَقَتِ امْرَأَةً مُسْلِمَةً كَانَتْ فِكَاكَهَا مِنَ النَّارِ، يُجْزَى بِكُلِّ عُضْوٍ مِنْ أَعْضَائِهَا عُضْوًا مِنْ أَعْضَائِهَا
Translation
Chain of narrators
- Muḥammad b. Jaʿfar
- Shuʿbah
- Manṣūr
- Sālim b. Abū al-Jaʿd
- Murrah b. Kaʿb Aw Kaʿb b. Murrah al-Sulamī
- Shuʿbah
- Qad
- Bih Manṣūr and Dhakar Thalāthah Baynah Wabayn Murrah b. Kaʿb Thum
- Baʿd
- Manṣūr
- Sālim
- Murrah Aw
- Kaʿb
✧ I asked the Messenger of Allah ﷺ, “Which part of the night is most conducive to being heard?” He said: “The last depth of the night. Then he said: Prayer is accepted until you pray the morning prayer, then there is no prayer until the sun rises and is the height of a spear or two spears. Then prayer is accepted until the shadow stands as tall as a spear, then there is no prayer until the sun passes its zenith. Then prayer is accepted until you pray the afternoon prayer, then there is no prayer until the sun sets. When a servant performs ablution and washes his hands, his sins fall from between his hands; when he washes his face, his sins fall from his face; when he washes his forearms, his sins fall from his forearms; and when he washes his feet, his sins fall from his feet.” Shuʿbah said: He did not mention wiping the head. “Any man who frees a Muslim man, it will be his ransom from the Fire; he will be recompensed for every limb of the freed man with a limb of his own. Any Muslim man who frees two Muslim women, they will be his ransom from the Fire; he will be recompensed for every two limbs of theirs with a limb of his own. Any Muslim woman who frees a Muslim woman, she will be her ransom from the Fire; she will be recompensed for every limb of hers with a limb of her own.”
Grades by grader
| Shuayb al-Arnaut | Sound Due to External Factors | hadithunlocked |
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