Sunan Ibn Majah 2161
Prohibition Of The Price (Given) to A Prostitute, The Payment Made To A Soothsayer And St
Show the chain
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ حَدَّثَنَا الْوَلِيدُ أَنْبَأَنَا ابْنُ لَهِيعَةَ عَنْ أَبِي الزُّبَيْرِ عَنْ جَابِرٍ قَالَ
نَهَى رَسُولُ اللَّهِ ﷺ عَنْ ثَمَنِ السِّنَّوْرِ
Translation
Chain of narrators
- Hishām b. ʿAmmār
- al-Walīd
- Ibn Lahīʿah
- Abū al-Zubayr
- Jābir
"The Messenger of Allah ﷺ forbade the price of a cat."
Grades by grader
| Zubair Ali Zai | Sound | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Muhammad Fuad Abd al-Baqi | Sahih | fawazahmed0 |
| al-Albani | Sahih Hadith | fawazahmed0 |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Khaṭṭābī
وأومأ الخطابي إلى ضعف الحديث
machine translational-Khaṭṭābī hinted at the weakness (ḍaʿf) of the hadith.
in سنن ابن ماجه, p. 2242 - Khaṭṭābī
قال الخطابي قد تكلم بعض العلماء في إسناد هذا الحديث وزعم أنه غير ثابت عن رسول الله صلى الله عليه وسلم
machine translational-Khaṭṭābī said: Some scholars have criticised the chain of transmission of this hadith, and claimed that it is not established from the Messenger of God ﷺ.
in سنن ابن ماجه, p. 2242 - Ibn ʿAbd al-Barr
قال ابن عبد البر حديث بيع السنور لا يثبت رفعه
machine translationIbn ʿAbd al-Barr said: The hadith on the sale of the cat is not established as attributed to the Prophet (marfūʿ).
in سنن ابن ماجه, p. 2242 - Abū Zakariyyā Yaḥyá b. Sharaf al-Nawawī
ورد عليهما النووي فقال هذا غلط منهما فالحديث في صحيح مسلم بإسناد صحيح
machine translational-Nawawī responded to them both and said: This is a mistake on their part, for the hadith is in Ṣaḥīḥ Muslim with a sound (ṣaḥīḥ) chain.
in سنن ابن ماجه, p. 2242
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- Abū Zakariyyā Yaḥyá b. Sharaf al-Nawawī
وقول ابن عبد البر إنه لم يروه عن أبي الزبير غير حماد غلط أيضا فقد رواه مسلم في صحيحه من رواية معقل عن أبي الزبير فهذان ثقتان روياه عن أبي الزبير وهو ثقة
machine translationAnd the statement of Ibn ʿAbd al-Barr that no one narrated it from Abū al-Zubayr other than Ḥammād is also a mistake, for Muslim narrated it in his Ṣaḥīḥ through the narration of Maʿqil from Abū al-Zubayr. So these two trustworthy (thiqah) narrators narrated it from Abū al-Zubayr, and he is trustworthy (thiqah).
in سنن ابن ماجه, p. 2242
Other narrations of this report
Sunan an-Nasa'i 4295al-Sunan al-Kubra (al-Bayhaqi) 11124al-Sunan al-Kubra (al-Nasa'i) 4792
Narrators
- Companion (ṣaḥābī)d. al-Haytham b. ʿAdī said, and Khalīfah b. Khayyāṭ in some reports from them: 68 AH. Abū Sulaymān b. Zabr said: 72 AH. Muḥammad b. Saʿd said, and al-Haytham b. ʿAdī in another report: 73 AH. Muḥammad b. Yaḥyā b. Ḥabbān said: 77 AH. Abū ʿAwn al-Madanī and others said: 78 AH. Abū Nuʿaym and Khalīfah b. Khayyāṭ in another report said: 79 AHجَابِرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ حَرَامٍ الْأَنْصَارِيُّصحابيعن
- Truthful (ṣadūq), except that he practiced concealment (yudallis)d. before 126 AH, or 128 AHأَبِي الزُّبَيْرِصدوق إلا أنه يدلسعن
- Truthful (ṣadūq); his memory became confused after his books were burned (khallaṭa baʿda iḥtirāq kutubihi); the narrations of Ibn al-Mubārak and Ibn Wahb from him are more sound than those of others.d. 173 AH, or 174 AH, also said 170 AH, also said 175 AHابْنُ لَهِيعَةَصدوق ، خلط بعد احتراق كتبه ، ورواية ابن المبارك وابن وهب عنه أعدل من غيرهماأخبرنا
- Trustworthy (thiqah), but he very often practiced concealment (tadlīs) and levelling (taswiyah).d. 194, or 195 AH, or 196 AHالْوَلِيدُ بْنُ مُسْلِمٍثقة ، لكنه كثير التدليس والتسويةحدثنا
- Truthful (ṣadūq), a Quran reciter (muqriʾ); in old age he began to accept prompting (talqīn), so his earlier hadith are sounderd. 244 AH, or: 245 AH, or: 246 AHهِشَامُ بْنُ عَمَّارٍصدوق مقرئ ، كبر فصار يتلقن فحديثه القديم أصححدثنا
- one of the imams, a memorizer (ḥāfiẓ)d. 273 AH, or: 275 AHابْنُ مَاجَهْأحد الأئمة ، حافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Hāshiyat al-Sindī on Abū Daʿūd
Read them on Hadith Unlocked