Sunan an-Nasa'i 4295
The Concession For The Price Of A Hunting Dog
Show the chain
أَخْبَرَنِي إِبْرَاهِيمُ بْنُ الْحَسَنِ الْمِقْسَمِيُّ قَالَ حَدَّثَنَا حَجَّاجُ بْنُ مُحَمَّدٍ عَنْ حَمَّادِ بْنِ سَلَمَةَ عَنْ أَبِي الزُّبَيْرِ عَنْ جَابِرٍ أَنَّ رَسُولَ اللَّهِ ﷺ
نَهَى عَنْ ثَمَنِ السِّنَّوْرِ وَالْكَلْبِ إِلاَّ كَلْبَ صَيْدٍ
Translation
Chain of narrators
- Ibrāhīm b. al-Ḥasan al-Miqsamī
- Ḥajjāj b. Muḥammad
- Ḥammād b. Salamah
- Abū al-Zubayr
- Jābir
- Rasūl Allāh ﷺ
the Prophet forbade the price of cats and dogs, except hunting. (Da if) Abu Abdur-Rahman (An-Nasa I) said: The Hadith of Hajjaj from Hammad bin Salamah is not authentic:
Notes
قَالَ أَبُو عَبْدِ الرَّحْمَنِ وَحَدِيثُ حَجَّاجٍ عَنْ حَمَّادِ بْنِ سَلَمَةَ لَيْسَ هُوَ بِصَحِيحٍ
machine translationAbū ʿAbd al-Raḥmān said: The hadith of Ḥajjāj from Ḥammād b. Salamah is not sound (ṣaḥīḥ).
Grades by grader
| Abu Ghuddah | Sahih | fawazahmed0 |
|---|---|---|
| Nūr al-Dīn al-Sindī | Soundin سنن النسائي, p. 4305 | hadithunlocked |
| Zubair Ali Zai | Daif | fawazahmed0 |
| al-Albani | Soundin صحيح سنن النسائي, p. 4306 | fawazahmed0, hadithunlocked |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Aḥmad ibn Shuʿayb al-Nasāʾī
هذا منكر
machine translationThis is rejected (munkar).
in سنن النسائي, p. 4305 - Khaṭṭābī
قال الخطابي قد تكلم بعض العلماء في إسناد هذا الحديث وزعم أنه غير ثابت عن رسول الله صلى الله عليه وسلم
machine translational-Khaṭṭābī said: Some scholars have criticised the chain of transmission of this hadith, and claimed that it is not established from the Messenger of God ﷺ.
in سنن النسائي, p. 4305 - Ibn ʿAbd al-Barr
قال ابن عبد البر حديث بيع السنور لا يثبت رفعه
machine translationIbn ʿAbd al-Barr said: The hadith on the sale of the cat is not established as attributed to the Prophet (marfūʿ).
in سنن النسائي, p. 4305 - Abū Zakariyyā Yaḥyá b. Sharaf al-Nawawī
ورد عليهما النووي فقال هذا غلط منهما فالحديث في صحيح مسلم بإسناد صحيح
machine translational-Nawawī responded to them both and said: This is a mistake on their part, for the hadith is in Ṣaḥīḥ Muslim with a sound (ṣaḥīḥ) chain.
in سنن النسائي, p. 4305
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- Abū Zakariyyā Yaḥyá b. Sharaf al-Nawawī
وقول ابن عبد البر إنه لم يروه عن أبي الزبير غير حماد غلط أيضا فقد رواه مسلم في صحيحه من رواية معقل عن أبي الزبير فهذان ثقتان روياه عن أبي الزبير وهو ثقة
machine translationAnd the statement of Ibn ʿAbd al-Barr that no one narrated it from Abū al-Zubayr other than Ḥammād is also a mistake, for Muslim narrated it in his Ṣaḥīḥ through the narration of Maʿqil from Abū al-Zubayr. So these two trustworthy (thiqah) narrators narrated it from Abū al-Zubayr, and he is trustworthy (thiqah).
in سنن النسائي, p. 4305 - Khaṭṭābī
وأومأ الخطابي إلى ضعف الحديث
machine translational-Khaṭṭābī hinted at the weakness (ḍaʿf) of the hadith.
in سنن النسائي, p. 4305 - Aḥmad ibn Shuʿayb al-Nasāʾī
حديث حجاج عن حماد بن سلمة ليس هو بصحيح
machine translationThe hadith of Ḥajjāj from Ḥammād b. Salamah is not sound (ṣaḥīḥ).
in سنن النسائي, p. 4305 - Ibn Ḥajar al-ʿAsqalānī
إسناد رجاله ثقات إلا أنه طعن في صحته
machine translationA chain whose men are trustworthy (thiqāt), except that its soundness has been criticised.
in سنن النسائي, p. 4305 - Jalāl al-Dīn al-Suyūṭī
الحديث ضعيف باتفاق أئمة الحديث
machine translationThe hadith is weak (ḍaʿīf) by the agreement of the imams of hadith.
in سنن النسائي, p. 4305 - Ibn Ḥajar al-ʿAsqalānī
رجال إسناده ثقات إلا أنه طعن في صحته
machine translationThe men of its chain are trustworthy (thiqāt), except that its soundness has been criticised.
in سنن النسائي, p. 4305 - Aḥmad ibn Shuʿayb al-Nasāʾī
هذا حديث منكر
machine translationThis is a rejected (munkar) hadith.
in سنن النسائي, p. 4305 - Ibn Ḥajar al-ʿAsqalānī
رجاله ثقات
machine translationIts narrators are trustworthy (thiqāt).
in سنن النسائي, p. 4305 - Khaṭṭābī
قد تكلم بعض العلماء في إسناد هذا الحديث وزعم أنه غير ثابت عن رسول الله صلى الله عليه وسلم
machine translationSome scholars have criticised the chain of transmission of this hadith, and claimed that it is not established from the Messenger of God ﷺ.
in سنن النسائي, p. 4305 - Abū Zakariyyā Yaḥyá b. Sharaf al-Nawawī
هذا غلط منهما أي الخطابي وابن عبد البر لتضعيفهما الحديث فالحديث في صحيح مسلم بإسناد صحيح
machine translationThis is a mistake on the part of both of them, that is, al-Khaṭṭābī and Ibn ʿAbd al-Barr, in declaring the hadith weak, for the hadith is in Ṣaḥīḥ Muslim with a sound (ṣaḥīḥ) chain.
in سنن النسائي, p. 4305 - Aḥmad ibn Shuʿayb al-Nasāʾī
حديث منكر وقال مرة ليس بصحيح
machine translationA rejected (munkar) hadith; and on one occasion he said: It is not sound (ṣaḥīḥ).
in سنن النسائي, p. 4305 - Zarqānī
حديث النسائي عن جابر نهى صلى الله عليه وسلم عن ثمن الكلب إلا كلب صيد ضعيف باتفاق أئمة الحديث
machine translationThe hadith of al-Nasāʾī from Jābir, "The Prophet ﷺ forbade the price of a dog, except a hunting dog," is weak (ḍaʿīf) by the agreement of the imams of hadith.
in سنن النسائي, p. 4305
Other narrations of this report
Sunan al-Daraqutni 3062Sunan al-Daraqutni 3065Sunan al-Daraqutni 3067Sunan al-Daraqutni 3068Sunan al-Daraqutni 3069al-Sunan al-Kubra (al-Nasa'i) 4792
Narrators
- Companion (ṣaḥābī)d. al-Haytham b. ʿAdī said, and Khalīfah b. Khayyāṭ in some reports from them: 68 AH. Abū Sulaymān b. Zabr said: 72 AH. Muḥammad b. Saʿd said, and al-Haytham b. ʿAdī in another report: 73 AH. Muḥammad b. Yaḥyā b. Ḥabbān said: 77 AH. Abū ʿAwn al-Madanī and others said: 78 AH. Abū Nuʿaym and Khalīfah b. Khayyāṭ in another report said: 79 AHجَابِرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ حَرَامٍ الْأَنْصَارِيُّصحابيعن
- Truthful (ṣadūq), except that he practiced concealment (yudallis)d. before 126 AH, or 128 AHأَبِي الزُّبَيْرِصدوق إلا أنه يدلسعن
- trustworthy (thiqah), devout (ʿābid), the most reliable of people in narrating from Thābit; his memory changed towards the end of his lifed. 167 AH, or 165 AH.حَمَّادِ بْنِ سَلَمَةَثقه عابد ، أثبت الناس في ثابت ، وتغير حفظه بآخرهعن
- Trustworthy (thiqah), reliable (thabt), but his memory became confused (ikhtalaṭa) at the end of his life, when he came to Baghdad before his death.d. 205 AH, or 206 AHحَجَّاجُ بْنُ مُحَمَّدٍثقة ثبت لكنه اختلط في آخر عمره لما قدم بغداد قبل موتهحدثنا
- trustworthy (thiqah)d. 229 AHإِبْرَاهِيمُ بْنُ الْحَسَنِ الْمِقْسَمِيُّثقةأخبرني
- the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AHالنَّسَائِيُّالحافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Ḥāshiyat al-Suyūṭī on Tirmidhī
Hāshiyat al-Sindī on Nasāʾī
Read them on Hadith Unlocked