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Sunan Ibn Majah 2075

Giving a slave woman the choice when she is freed

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حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى وَمُحَمَّدُ بْنُ خَلاَّدٍ الْبَاهِلِيُّ قَالاَ حَدَّثَنَا عَبْدُ الْوَهَّابِ الثَّقَفِيُّ حَدَّثَنَا خَالِدٌ الْحَذَّاءُ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ قَالَ

كَانَ زَوْجُ بَرِيرَةَ عَبْدًا يُقَالُ لَهُ مُغِيثٌ كَأَنِّي أَنْظُرُ إِلَيْهِ يَطُوفُ خَلْفَهَا وَيَبْكِي وَدُمُوعُهُ تَسِيلُ عَلَى خَدِّهِ فَقَالَ النَّبِيُّ ﷺ لِلْعَبَّاسِ يَا عَبَّاسُ أَلاَ تَعْجَبُ مِنْ حُبِّ مُغِيثٍ بَرِيرَةَ وَمِنْ بُغْضِ بَرِيرَةَ مُغِيثًا فَقَالَ لَهَا النَّبِيُّ ﷺ لَوْ رَاجَعْتِيهِ فَإِنَّهُ أَبُو وَلَدِكِ قَالَتْ يَا رَسُولَ اللَّهِ تَأْمُرُنِي قَالَ إِنَّمَا أَشْفَعُ قَالَتْ لاَ حَاجَةَ لِي فِيهِ

Translation

Chain of narrators
  1. Muḥammad b. al-Muthanná and Muḥammad b. Khalāad al-Bāhilī
  2. ʿAbd al-Wahhāb al-Thaqafī
  3. Khālid al-Ḥadhhāʾ
  4. ʿIkrimah
  5. Ibn ʿAbbās

"The husband of Barirah was a slave called Mughith. It is as if I can see him now, walking behind her and weeping, with tears running down his cheeks. The Prophet ﷺ said to 'Abbas: 'O Abbas, are you not amazed by the love of Mughith for Barirah, and the hatred of Barirah for Mughith?' And the Prophet said to her: Why don’t you take him back, for he is the father of your child?' She said: 'O Messenger of Allah, are you commanding me (to do so)?' He said: 'No, rather I am interceding.' She said: 'I have no need of him.' "

Grades by grader

Zubair Ali ZaiSoundfawazahmed0, hadithunlocked, sunnah.com
Muhammad Fuad Abd al-BaqiSahihfawazahmed0
Shuayb al-ArnautSahihfawazahmed0
al-AlbaniSoundin صحيح سنن ابن ماجه, p. 1701fawazahmed0, hadithunlocked

Other narrations of this report

al-Mu'jam al-Kabir (al-Tabarani) 11858Musannaf Ibn Abi Shaybah 17872Musannaf Ibn Abi Shaybah 17875

Narrators

  1. ʿAbdullāh b. ʿAbbās
    One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
    عن
  2. ʿIkrimah mawlá Ibn ʿAbbās
    Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistake
    عِكْرِمَةَثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعة
    عن
  3. Khālid al-Ḥadhdhāʾ
    Trustworthy (thiqah); he narrates with omission of the intermediary (yursil).d. 141 AH, or 142 AH, or more.
    خَالِدٌ الْحَذَّاءُثقة يرسل.
    حدثنا
  4. ʿAbd al-Wahhāb
    trustworthy (thiqah); his memory changed three years before his deathd. 194 AH or 195 AH or 184 AH
    عَبْدُ الْوَهَّابِ الثَّقَفِيُّثقة ، تغير قبل موته بثلاث سنين
    حدثنا
  5. Abū Bakr b. Khallād al-Bāhilī
    trustworthy (thiqah)d. 240 AH, also said: 239 AH, also said: 249 AH, also said: 257 AH
    وَمُحَمَّدُ بْنُ خَلَّادٍ الْبَاهِلِيُّثقة
    حدثنا
  6. Ibn Mājah
    one of the imams, a memorizer (ḥāfiẓ)d. 273 AH, or: 275 AH
    ابْنُ مَاجَهْأحد الأئمة ، حافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

شرح مشكل الآثار
Hāshiyat al-Sindī on Abū Daʿūd

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