Sunan Ibn Majah 2044
Divorce of one who is compelled, and of one who is forgetful
Show the chain
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ عَنْ مِسْعَرٍ عَنْ قَتَادَةَ عَنْ زُرَارَةَ بْنِ أَوْفَى عَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ ﷺ
إِنَّ اللَّهَ تَجَاوَزَ لأُمَّتِي عَمَّا تُوَسْوِسُ بِهِ صُدُورُهَا مَا لَمْ تَعْمَلْ بِهِ أَوْ تَتَكَلَّمْ بِهِ وَمَا اسْتُكْرِهُوا عَلَيْهِ
Translation
Chain of narrators
- Hishām b. ʿAmmār
- Sufyān b. ʿUyaynah
- Misʿar
- Qatādah
- Zurārah b. Awfá
- Abū Hurayrah
- Rasūl Allāh ﷺ
Messenger of Allah ﷺ said: "Allah has forgiven my nation for the evil suggestions of their hearts, so long as they do not act upon it or speak of it, and for what they are forced to do."
Grades by grader
| Zubair Ali Zai | Sound | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Muhammad Fuad Abd al-Baqi | Shadh | fawazahmed0 |
| Shuayb al-Arnaut | Sahih | fawazahmed0 |
| al-Albani | Sahih | fawazahmed0 |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- ابن الملقن
هذا إسناد كل رجاله في الصحيح
machine translationThis is a chain of transmission all of whose men are among those relied upon in the Ṣaḥīḥ.
in سنن ابن ماجه, p. 2118 - Ibn Ḥajar al-ʿAsqalānī
وقع في رواية هشام بن عمار عن ابن عيينة عن مسعر في هذا الحديث بعد قوله أو تكلم به وما استكرهوا عليه وهذه الزيادة منكرة من هذا الوجه وإنما تعرف من رواية الأوزاعي عن عطاء عن ابن عباس بلفظ إن الله وضع عن أمتي الخطأ والنسيان وما استكرهوا عليه وقد أخرجه ابن ماجه عقب حديث أبي هريرة من رواية الوليد بن مسلم عن الأوزاعي والحديث عند هشام بن عمار عن الوليد فلعله دخل له بعض حديث في حديث وقد رواه عن ابن عيينة الحميدي وهو أعرف أصحاب ابن عيينة بحديثه وتقدم في العتق عنه بدون هذه الزيادة وكذا أخرجه الإسماعيلي من رواية زياد بن أيوب وابن المقري وسعيد بن عبد الرحمن المخزومي كلهم عن سفيان بدون هذه الزيادة
machine translationIn the narration of Hishām b. ʿAmmār, from Ibn ʿUyaynah, from Misʿar, in this hadith, after the words "or speaks of it" there occurs "and what they were forced to do." This addition is rejected (munkar) by this route. It is only known from the narration of al-Awzāʿī, from ʿAṭāʾ, from Ibn ʿAbbās, with the wording: "Indeed, God has lifted from my Ummah error, forgetfulness, and what they were forced to do." Ibn Mājah recorded it right after the hadith of Abū Hurayrah, from the narration of al-Walīd b. Muslim, from al-Awzāʿī, and the hadith with Hishām b. ʿAmmār is from al-Walīd. Perhaps part of one hadith got mixed into another for him. It was also narrated from Ibn ʿUyaynah by al-Ḥumaydī, who was the most knowledgeable of Ibn ʿUyaynah's students in his hadith, and it came earlier in the Book of Manumission from him without this addition. Likewise al-Ismāʿīlī recorded it from the narration of Ziyād b. Ayyūb, Ibn al-Muqriʾ, and Saʿīd b. ʿAbd al-Raḥmān al-Makhzūmī, all of them from Sufyān, without this addition.
in سنن ابن ماجه, p. 2118 - Ibn Ḥajar al-ʿAsqalānī
وزاد ابن ماجه وما استكرهوا عليه وأظنها مدرجة من حديث آخر دخل على هشام حديث في حديث
machine translationIbn Mājah added "and what they were forced to do," and I think it is an interpolation (mudraj) from another hadith; a hadith got mixed into another for Hishām.
in سنن ابن ماجه, p. 2118
Other narrations of this report
Sahih al-Bukhari 6664Sahih Muslim 127bSunan Abi Dawud 2209Sahih Ibn Hibban 4335Sahih Ibn Khuzaymah 1019
Narrators
- The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AHأَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابةعن
- trustworthy (thiqah), devout (ʿābid)d. 93 AH, or: 108 AH, also said: 106 AHزُرَارَةَ بْنِ أَوْفَىثقة ، عابدعن
- trustworthy, precise (thiqah thabt)d. 117 AH, or: 118 AHقَتَادَةَثقة ثبتعن
- Trustworthy (thiqah), reliable (thabt), virtuous (fāḍil).d. ʿAmr b. ʿAlī said: 153 AH, Abū Nuʿaym said: 155 AHمِسْعَرٍثقة ثبت فاضلعن
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AHسُفْيَانُ بْنُ عُيَيْنَةَثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقاتحدثنا
- Truthful (ṣadūq), a Quran reciter (muqriʾ); in old age he began to accept prompting (talqīn), so his earlier hadith are sounderd. 244 AH, or: 245 AH, or: 246 AHهِشَامُ بْنُ عَمَّارٍصدوق مقرئ ، كبر فصار يتلقن فحديثه القديم أصححدثنا
- one of the imams, a memorizer (ḥāfiẓ)d. 273 AH, or: 275 AHابْنُ مَاجَهْأحد الأئمة ، حافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.