Sunan Ibn Majah 1979
Good treatment of women
Show the chain
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ عَنْ هِشَامِ بْنِ عُرْوَةَ عَنْ أَبِيهِ عَنْ عَائِشَةَ قَالَتْ
سَابَقَنِي النَّبِيُّ ﷺ فَسَبَقْتُهُ
Translation
Chain of narrators
- Hishām b. ʿAmmār
- Sufyān b. ʿUyaynah
- Hishām b. ʿUrwah
- his father
- ʿĀʾishah
"The Prophet raced with me and I beat him."
Grades by grader
| Zubair Ali Zai | Sound | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Muhammad Fuad Abd al-Baqi | Sahih | fawazahmed0 |
| Shuayb al-Arnaut | Sahih | fawazahmed0 |
| al-Albani | Sahih | fawazahmed0 |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Ḥajar al-ʿAsqalānī
اختلف فيه على هشام
machine translationThere is disagreement concerning it on the authority of Hishām.
in سنن ابن ماجه, p. 2052 - أحمد بن أبي بكر بن إسماعيل البوصيري
إسناده صحيح على شرط البخاري
machine translationIts chain of transmission is sound (ṣaḥīḥ) according to the criteria of al-Bukhārī.
in سنن ابن ماجه, p. 2052 - أبو زرعة الرازي
روى هذا الحديث هشام بن عروة عن أبيه عن عائشة ورواه هشام عن رجل عن أبي سلمة عن عائشة مرفوعا وهذا أصح
machine translationHishām b. ʿUrwah narrated this hadith from his father, from ʿĀʾishah. Hishām also narrated it from a man, from Abū Salamah, from ʿĀʾishah, as a raised report (marfūʿ), and this is more sound (aṣaḥḥ).
in سنن ابن ماجه, p. 2052 - أبو زرعة الرازي
هشام عن رجل أصح
machine translationHishām from a man is more authentic (aṣaḥḥ).
in سنن ابن ماجه, p. 2052
Other narrations of this report
Sunan Abi Dawud 2578Musannaf Ibn Abi Shaybah 34275al-Sunan al-Kubra (al-Bayhaqi) 19818al-Sunan al-Kubra (al-Bayhaqi) 19819al-Sunan al-Kubra (al-Nasa'i) 8914
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AHأَبِيهِثقة فقيه مشهورعن
- trustworthy (thiqah), a jurist (faqīh), sometimes practiced concealment (tadlīs)d. 145, or: 146 AH, or: 147 AH, also said: 144 AHهِشَامِ بْنِ عُرْوَةَثقة فقيه ربما دلسعن
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AHسُفْيَانُ بْنُ عُيَيْنَةَثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقاتحدثنا
- Truthful (ṣadūq), a Quran reciter (muqriʾ); in old age he began to accept prompting (talqīn), so his earlier hadith are sounderd. 244 AH, or: 245 AH, or: 246 AHهِشَامُ بْنُ عَمَّارٍصدوق مقرئ ، كبر فصار يتلقن فحديثه القديم أصححدثنا
- one of the imams, a memorizer (ḥāfiẓ)d. 273 AH, or: 275 AHابْنُ مَاجَهْأحد الأئمة ، حافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
تأويل مختلف الحديث
Hāshiyat al-Sindī on Abū Daʿūd
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