Sunan Ibn Majah 1923
Prohibition of having intercourse with women in the buttocks
Show the chain
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الْمَلِكِ بْنِ أَبِي الشَّوَارِبِ حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ الْمُخْتَارِ عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ عَنِ الْحَارِثِ بْنِ مُخَلَّدٍ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ ﷺ قَالَ
لاَ يَنْظُرُ اللَّهُ إِلَى رَجُلٍ جَامَعَ امْرَأَتَهُ فِي دُبُرِهَا
Translation
Chain of narrators
- Muḥammad b. ʿAbd al-Malik b. Abū al-Shawārib
- ʿAbd al-ʿAzīz b. al-Mukhtār
- Suhayl b. Abū Ṣāliḥ
- al-Ḥārith b. Mukhallad
- Abū Hurayrah
- al-Nabī ﷺ
that the Prophet said: “Allah will not look at a man who has intercourse with his wife in her buttocks.”
Grades by grader
| Zubair Ali Zai | Sound | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Muhammad Fuad Abd al-Baqi | Sahih | fawazahmed0 |
| Shuayb al-Arnaut | Sahih Lighairihi | fawazahmed0 |
| al-Albani | Sahih | fawazahmed0 |
| أحمد بن أبي بكر بن إسماعيل البوصيري | Sound Chainin سنن ابن ماجه, p. 1995 | hadithunlocked |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- al-Tirmidhi
هذا حديث لا نعرفه إلا من حديث حكيم الأثرم عن أبي تميمة عن أبي هريرة قلت وحكيم هذا لا يعرف له غير هذا الحديث إلا اليسير قاله أبو أحمد قال البخاري لا يتابع عليه قال ولا يعرف لأبي تميمة سماع من أبي هريرة وسئل ابن المديني عن حكيم فقال أعيانا هذا وأعله ابن القطان من وجه آخر موجود في رواية أبي داود وابن ماجه وإحدى روايات النسائي فقال هو من رواية سهيل بن أبي صالح عن الحارث بن مخلد عن أبي هريرة والحارث هذا روى عنه سهيل وبشر بن سعيد ولم يعرف حاله وأعل رواية النسائي الثانية بعبد الملك بن محمد الصنعاني فإن البستي قال إنه تفرد به وقال أبو حاتم يكتب حديثه وسليمان بن عبد الرحمن بن شرحبيل قال ابن معين ليس به بأس و قال أبو حاتم هو صدوق ولكنه أروى الناس عن الضعفاء والمجهولين قال وكان في حد لو أن رجلا وضع له حديثا لم يفهم ولم يميز
machine translationThis is a hadith we only know from the hadith of Ḥakīm al-Athram, from Abū Tamīmah, from Abū Hurayrah. I say: Of this Ḥakīm, nothing is known except this hadith and a little else; Abū Aḥmad said this. al-Bukhārī said: "He is not corroborated in it." He said: "No hearing (samāʿ) of Abū Tamīmah from Abū Hurayrah is known." Ibn al-Madīnī was asked about Ḥakīm and said: "This one has wearied us." Ibn al-Qaṭṭān found it defective (aʿallahu) from another angle, found in the narration of Abū Dāwūd, Ibn Mājah and one of the narrations of al-Nasāʾī. He said: It is from the narration of Suhayl b. Abī Ṣāliḥ, from al-Ḥārith b. Mukhallad, from Abū Hurayrah. This al-Ḥārith was narrated from by Suhayl and Bishr b. Saʿīd, and his condition is not known. He also found the second narration of al-Nasāʾī defective because of ʿAbd al-Malik b. Muḥammad al-Ṣanʿānī, for al-Bustī said that he was alone in transmitting it, and Abū Ḥātim said: "His hadith is to be written down." And Sulaymān b. ʿAbd al-Raḥmān b. Sharaḥbīl: Ibn Maʿīn said: "There is nothing wrong with him," and Abū Ḥātim said: "He is truthful (ṣadūq), but he is the one who narrates most from the weak and the unknown." He said: "He was at a level that if a man had fabricated a hadith for him, he would not have understood or discerned it."
in سنن ابن ماجه, p. 1995 - al-Tirmidhi
قال ابن القطان فحق هذا الحديث أن يكون حسنا
machine translationIbn al-Qaṭṭān said: "This hadith deserves to be good (ḥasan)."
in سنن ابن ماجه, p. 1995 - al-Tirmidhi
في إسناد هذه الرواية داود بن المحبر وهو معروف الحال وفي رواية أخرى قال أبو هريرة هذا لم يثبت
machine translationIn the chain of this narration is Dāwūd b. al-Muḥabbar, whose condition is well known. In another narration Abū Hurayrah said: This is not established.
in سنن ابن ماجه, p. 1995
Other narrations of this report
Musnad Ahmad 7684Sahih Ibn Hibban 4204al-Sunan al-Kubra (al-Bayhaqi) 14234al-Sunan al-Kubra (al-Nasa'i) 8982al-Sunan al-Kubra (al-Nasa'i) 8984
Narrators
- The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AHأَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابةعن
- unknown in status (majhūl al-ḥāl)الْحَارِثِ بْنِ مَخْلَدٍمجهول الحالعن
- truthful (ṣadūq); his memory deteriorated at the end of his lifed. 138 AH, or: 140 AH, or: 141 AH, in Tārīkh Ibn Abī ʿĀṣim: 128 AHسُهَيْلِ بْنِ أَبِي صَالِحٍصدوق , تغير حفظه بآخرهعن
- trustworthy (thiqah)d. between 171 and 180 AHعَبْدُ الْعَزِيزِ بْنُ الْمُخْتَارِثقةحدثنا
- truthful (ṣadūq)d. 243 AH, or 244 AHمُحَمَّدُ بْنُ عَبْدِ الْمَلِكِ بْنِ أَبِي الشَّوَارِبِصدوقحدثنا
- one of the imams, a memorizer (ḥāfiẓ)d. 273 AH, or: 275 AHابْنُ مَاجَهْأحد الأئمة ، حافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Hāshiyat al-Sindī on Abū Daʿūd
Read them on Hadith Unlocked