Musnad Ahmad 7684
Show the chain
حَدَّثَنَا عَبْدُ الرَّزَّاقِ أَخْبَرَنَا مَعْمَرٌ عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ عَنِ الْحَارِثِ بْنِ مُخَلَّدٍ عَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللهِ ﷺ
إِنَّ الَّذِي يَأْتِي امْرَأَتَهُ فِي دُبُرِهَا لَا يَنْظُرُ اللهُ إِلَيْهِ
Translation
Chain of narrators
- ʿAbd al-Razzāq
- Maʿmar
- Suhayl b. Abū Ṣāliḥ
- al-Ḥārith b. Mukhallad
- Abū Hurayrah
- Rasūl Allāh ﷺ
✧ Indeed, the one who has intercourse with his wife in her anus, Allah will not look at him.
Grades by grader
| Shuayb al-Arnaut | Good | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- al-Tirmidhi
هذا حديث لا نعرفه إلا من حديث حكيم الأثرم عن أبي تميمة عن أبي هريرة قلت وحكيم هذا لا يعرف له غير هذا الحديث إلا اليسير قاله أبو أحمد قال البخاري لا يتابع عليه قال ولا يعرف لأبي تميمة سماع من أبي هريرة وسئل ابن المديني عن حكيم فقال أعيانا هذا وأعله ابن القطان من وجه آخر موجود في رواية أبي داود وابن ماجه وإحدى روايات النسائي فقال هو من رواية سهيل بن أبي صالح عن الحارث بن مخلد عن أبي هريرة والحارث هذا روى عنه سهيل وبشر بن سعيد ولم يعرف حاله وأعل رواية النسائي الثانية بعبد الملك بن محمد الصنعاني فإن البستي قال إنه تفرد به وقال أبو حاتم يكتب حديثه وسليمان بن عبد الرحمن بن شرحبيل قال ابن معين ليس به بأس و قال أبو حاتم هو صدوق ولكنه أروى الناس عن الضعفاء والمجهولين قال وكان في حد لو أن رجلا وضع له حديثا لم يفهم ولم يميز
machine translationThis is a hadith we only know from the hadith of Ḥakīm al-Athram, from Abū Tamīmah, from Abū Hurayrah. I say: Of this Ḥakīm, nothing is known except this hadith and a little else; Abū Aḥmad said this. al-Bukhārī said: "He is not corroborated in it." He said: "No hearing (samāʿ) of Abū Tamīmah from Abū Hurayrah is known." Ibn al-Madīnī was asked about Ḥakīm and said: "This one has wearied us." Ibn al-Qaṭṭān found it defective (aʿallahu) from another angle, found in the narration of Abū Dāwūd, Ibn Mājah and one of the narrations of al-Nasāʾī. He said: It is from the narration of Suhayl b. Abī Ṣāliḥ, from al-Ḥārith b. Mukhallad, from Abū Hurayrah. This al-Ḥārith was narrated from by Suhayl and Bishr b. Saʿīd, and his condition is not known. He also found the second narration of al-Nasāʾī defective because of ʿAbd al-Malik b. Muḥammad al-Ṣanʿānī, for al-Bustī said that he was alone in transmitting it, and Abū Ḥātim said: "His hadith is to be written down." And Sulaymān b. ʿAbd al-Raḥmān b. Sharaḥbīl: Ibn Maʿīn said: "There is nothing wrong with him," and Abū Ḥātim said: "He is truthful (ṣadūq), but he is the one who narrates most from the weak and the unknown." He said: "He was at a level that if a man had fabricated a hadith for him, he would not have understood or discerned it."
in مسند أحمد, p. 7758 - al-Tirmidhi
قال ابن القطان فحق هذا الحديث أن يكون حسنا
machine translationIbn al-Qaṭṭān said: "This hadith deserves to be good (ḥasan)."
in مسند أحمد, p. 7758 - al-Tirmidhi
في إسناد هذه الرواية داود بن المحبر وهو معروف الحال وفي رواية أخرى قال أبو هريرة هذا لم يثبت
machine translationIn the chain of this narration is Dāwūd b. al-Muḥabbar, whose condition is well known. In another narration Abū Hurayrah said: This is not established.
in مسند أحمد, p. 7758
Same hadith, other wordings
- Misykatul Mashabih 3194وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ الَّذِي يَأْتِي امْرَأَتَهُ فِي دُبُرِهَا لَا يَنْظُرُ اللَّهُ إِلَيْهِ». رَوَاهُ فِي شرح السّنة
Narrators
- The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AHأَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابةعن
- unknown in status (majhūl al-ḥāl)الْحَارِثِ بْنِ ج٣ / ص١٦١٠مُخَلَّدٍمجهول الحالعن
- truthful (ṣadūq); his memory deteriorated at the end of his lifed. 138 AH, or: 140 AH, or: 141 AH, in Tārīkh Ibn Abī ʿĀṣim: 128 AHسُهَيْلِ بْنِ أَبِي صَالِحٍصدوق , تغير حفظه بآخرهعن
- Trustworthy (thiqah), reliable (thabt), excellent, except that there is some weakness in his narration from Thābit, al-Aʿmash, ʿĀṣim b. Abī al-Najūd and Hishām b. ʿUrwah, and likewise in what he narrated in Basrad. at the beginning of 150 AH, or: 152 AH, or: 153 AH, or: 154 AH, 155 AHمَعْمَرٌثقة ثبت فاضل ، إلا أن في روايته عن ثابت والأعمش وعاصم بن أبي النجود ، وهشام بن عروة شيئا ، وكذا فيما حدث به بالبصرةأخبرنا
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AHعَبْدُ الرَّزَّاقِثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيعحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)
Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)
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