MajelisNoteDalilدليل

Sunan Ibn Majah 1735

Fasting the day of ʿĀshūrāʾ

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حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ عَنْ حُصَيْنٍ عَنِ الشَّعْبِيِّ عَنْ مُحَمَّدِ بْنِ صَيْفِيٍّ قَالَ

قَالَ لَنَا رَسُولُ اللَّهِ ﷺ يَوْمَ عَاشُورَاءَ مِنْكُمْ أَحَدٌ طَعِمَ الْيَوْمَ؟ قُلْنَا مِنَّا طَعِمَ وَمِنَّا مَنْ لَمْ يَطْعَمْ قَالَ فَأَتِمُّوا بَقِيَّةَ يَوْمِكُمْ مَنْ كَانَ طَعِمَ وَمَنْ لَمْ يَطْعَمْ فَأَرْسِلُوا إِلَى أَهْلِ الْعَرُوضِ فَلْيُتِمُّوا بَقِيَّةَ يَوْمِهِمْ قَالَ يَعْنِي أَهْلَ الْعَرُوضِ حَوْلَ الْمَدِينَةِ

Translation

Chain of narrators
  1. Abū Bakr b. Abū Shaybah
  2. Muḥammad b. Fuḍayl
  3. Ḥuṣayn
  4. al-Shaʿbī
  5. Muḥammad b. Ṣayfī

“Has anyone among you eaten today?” We said: “Some of us have eaten and some of us have not.” He said: “Complete the rest of your day (i.e., do not eat for the rest of the day), whoever has eaten and whoever has not eaten. And send word to the people of the suburbs to complete the rest of their day.” He was referring to the people of the suburbs around Al-Madinah.

Notes

  • قَالَ يَعْنِي أَهْلَ الْعَرُوضِ حَوْلَ الْمَدِينَةِ

    machine translationHe said: meaning the people of al-ʿArūḍ around Medina.

Grades by grader

Zubair Ali ZaiSoundfawazahmed0, hadithunlocked, sunnah.com
Muhammad Fuad Abd al-BaqiSahihfawazahmed0
Shuayb al-ArnautSahihfawazahmed0
al-AlbaniSahihfawazahmed0

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • أحمد بن أبي بكر بن إسماعيل البوصيري

    إسناده صحيح غريب على شرط الشيخين

    machine translationIts chain is authentic (ṣaḥīḥ) and unusual (gharīb), meeting the conditions of the two Shaykhs (al-Bukhārī and Muslim).

    in سنن ابن ماجه, p. 1804
  • Dāraquṭnī

    وهو صحيح

    machine translationAnd it is authentic (ṣaḥīḥ).

    in سنن ابن ماجه, p. 1804

Other narrations of this report

Narrators

  1. مُحَمَّد بْن صَيْفِيّ بْن سَهْل الخَطْمِيّصحابي
    عن
  2. Trustworthy (thiqah), well-known, a virtuous jurist (faqīh fāḍil)d. 103 AH, said by al-Haytham b. ʿAdī, and Yaḥyā b. Bukayr, Yaḥyā b. Maʿīn, 104 AH, said by Yaḥyā b. Maʿīn, and Ismāʿīl b. Mujālid, and Abū Nuʿaym, and Muḥammad b. ʿImrān al-Bajalī, and ʿUmar b. Shabīb al-Muslī, and ʿAbd Allāh b. Idrīs, 105 AH, said by Isḥāq b. Yaḥyā, Muḥammad b. ʿAbd Allāh b. Numayr, or: 106 AH, said by ʿAlī b. al-Madīnī, and ʿAmr b. ʿAlī, 107 AH, said by ʿAlī b. al-Madīnī, or: 109 AH, said by Ibn Ḥibbān, 110 AH, said by ʿAlī b. ʿAbd Allāh al-Tamīmī
    الشَّعْبِيِّثقة ، مشهور ، فقيه فاضل
    عن
  3. trustworthy (thiqah), his memory changed at the endd. 136 AH, or 139 AH
    حُصَيْنٍثقة ، تغير حفظه في الآخر
    عن
  4. truthful (ṣadūq), knowledgeable (ʿārif), accused of Shīʿism (tashayyuʿ)d. 194 AH, or 195 AH
    مُحَمَّدُ بْنُ فُضَيْلٍصدوق عارف ، رمي بالتشيع
    حدثنا
  5. trustworthy (thiqah), a memorizer (ḥāfiẓ), author of works (ṣāḥib taṣānīf)d. 235 AH, or 234 AH
    أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَثقة حافظ ، صاحب تصانيف
    حدثنا
  6. one of the imams, a memorizer (ḥāfiẓ)d. 273 AH, or: 275 AH
    ابْنُ مَاجَهْأحد الأئمة ، حافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

شرح مشكل الآثار
Hāshiyat al-Sindī on Abū Daʿūd

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