Sunan Ibn Majah 1634
What was narrated concerning the death and burial of the Prophet ﷺ
Show the chain
حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ الْحِزَامِيُّ حَدَّثَنَا خَالِي مُحَمَّدُ بْنُ إِبْرَاهِيمَ بْنِ الْمُطَّلِبِ بْنِ السَّائِبِ بْنِ أَبِي وَدَاعَةَ السَّهْمِيُّ حَدَّثَنِي مُوسَى بْنُ عَبْدِ اللَّهِ بْنِ أَبِي أُمَيَّةَ الْمَخْزُومِيُّ حَدَّثَنِي مُصْعَبُ بْنُ عَبْدِ اللَّهِ عَنْ أُمِّ سَلَمَةَ بِنْتِ أَبِي أُمَيَّةَ زَوْجِ النَّبِيِّ ﷺ أَنَّهَا قَالَتْ
كَانَ النَّاسُ فِي عَهْدِ رَسُولِ اللَّهِ ﷺ إِذَا قَامَ الْمُصَلِّي يُصَلِّي لَمْ يَعْدُ بَصَرُ أَحَدِهِمْ مَوْضِعَ قَدَمَيْهِ فَتُوُفِّيَ رَسُولُ اللَّهِ ﷺ فَكَانَ النَّاسُ إِذَا قَامَ أَحَدُهُمْ يُصَلِّي لَمْ يَعْدُ بَصَرُ أَحَدِهِمْ مَوْضِعَ جَبِينِهِ فَتُوُفِّيَ أَبُو بَكْرٍ وَكَانَ عُمَرُ فَكَانَ النَّاسُ إِذَا قَامَ أَحَدُهُمْ يُصَلِّي لَمْ يَعْدُ بَصَرُ أَحَدِهِمْ مَوْضِعَ الْقِبْلَةِ وَكَانَ عُثْمَانُ بْنُ عَفَّانَ فَكَانَتِ الْفِتْنَةُ فَتَلَفَّتَ النَّاسُ يَمِينًا وَشِمَالاً
Translation
Chain of narrators
- Ibrāhīm b. al-Mundhir al-Ḥizāmī
- Khālī Muḥammad b. Ibrāhīm b. al-Muṭṭalib b. al-Sāʾib b. Abū and Dāʿah al-Sahmī
- Mūsá b. ʿAbdullāh b. Abū Umayyah al-Makhzūmī
- Muṣʿab b. ʿAbdullāh
- Um Salamah Bint Abū Umayyah Zawj al-Nabī ﷺ
“At the time of the Messenger of Allah ﷺ, if a person stood to pray, his gaze would not go beyond his feet. When the Messenger of Allah ﷺ died, if a person stood to pray, his gaze would not go beyond the place where he put his forehead when prostrating. Then Abu Bakr died and it was ‘Umar (the caliph). So, when any person stood to pray his gaze would not go beyond the Qiblah. Then came the time of ‘Uthman bin ‘Affan, and there was Fitnah (tribulation, turmoil), and the people started to look right and left.”
Grades by grader
| Zubair Ali Zai | Weak | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Muhammad Fuad Abd al-Baqi | Daif | fawazahmed0 |
| Shuayb al-Arnaut | Daif | fawazahmed0 |
| al-Albani | Daif | fawazahmed0 |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- أحمد بن أبي بكر بن إسماعيل البوصيري
في إسناده مصعب بن عبد الله ذكره ابن حبان في الثقات قال العجلي ثقة وموسى بن عبد الله لم أر من جرحه ولا وثقه ومحمد بن إبراهيم ذكره ابن حبان في الثقات
in سنن ابن ماجه, p. 1700
Other narrations of this report
Narrators
- Mother of the Believers (Umm al-Muʾminīn)d. 59 AH, or: 61 AH, or: 62 AHأُمُّ سَلَمَةُ هِنْدُ بِنْتُ أَبِي أُمَيَّةَأم المؤمنينعن
- truthful (ṣadūq)مُصْعَبُ بْنُ عَبْدِ اللهِصدوقحدثني
- unknown (majhūl)مُوسَى بْنُ عَبْدِ اللهِ بْنِ أَبِي أُمَيَّةَ الْمَخْزُومِيُّمجهولحدثني
- acceptable (maqbūl)d. between 181 and 190 AHمُحَمَّدُ بْنُ إِبْرَاهِيمَ بْنِ الْمُطَّلِبِ بْنِ السَّائِبِ بْنِ أَبِي وَدَاعَةَ السَّهْمِيُّمقبولحدثنا
- truthful (ṣadūq)d. 235 AH, or 236 AHإِبْرَاهِيمُ بْنُ الْمُنْذِرِ الْحِزَامِيُّصدوقحدثنا
- one of the imams, a memorizer (ḥāfiẓ)d. 273 AH, or: 275 AHابْنُ مَاجَهْأحد الأئمة ، حافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Hāshiyat al-Sindī on Abū Daʿūd
Read them on Hadith Unlocked