Sunan Ibn Majah 1517
What was narrated concerning offering the funeral prayer in the mosque
Show the chain
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ حَدَّثَنَا وَكِيعٌ عَنِ ابْنِ أَبِي ذِئْبٍ عَنْ صَالِحٍ مَوْلَى التَّوْأَمَةِ عَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ ﷺ
مَنْ صَلَّى عَلَى جِنَازَةٍ فِي الْمَسْجِدِ فَلَيْسَ لَهُ شَىْءٌ
Translation
Chain of narrators
- ʿAlī b. Muḥammad
- Wakīʿ
- Ibn Abū Dhiʾb
- Ṣāliḥ a freed slave of al-Tawʾamah
- Abū Hurayrah
- Rasūl Allāh ﷺ
“The Messenger of Allah ﷺ said: ‘Whoever offers the funeral prayer in the mosque will have nothing (i.e., no reward).’”
Grades by grader
| Zubair Ali Zai | GoodAnother source records this grader as “Daif” (fawazahmed0). | hadithunlocked, sunnah.com |
|---|---|---|
| Muhammad Fuad Abd al-Baqi | Hasan | fawazahmed0 |
| al-Albani | Hasan | fawazahmed0 |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn ʿAbd al-Barr
لا يثبت
machine translationIt is not established.
in سنن ابن ماجه, p. 1581 - Aḥmad b. Ḥanbal
لا يثبت أو قال حتى يثبت ثم قال رواه صالح مولى التوأمة وليس بشيء فيما انفرد به
machine translationIt is not established (lā yathbut), or he said: until it is established. Then he said: Ṣāliḥ, the freed slave of al-Tawʾamah, narrated it, and he is nothing in what he was alone in narrating.
in سنن ابن ماجه, p. 1581 - Abū Zakariyyā Yaḥyá b. Sharaf al-Nawawī
ضعيف تفرد به صالح مولى التوأمة وهو ضعيف
in سنن ابن ماجه, p. 1581 - محمد بن عبد الواحد السيواسي
مولى التوأمة ثقة لكنه اختلط في آخر عمره فمن سمع قبل ذلك فهو حجة وكلهم على أن ابن أبي ذئب روى الحديث عنه قبل الاختلاط فوجب قبوله
in سنن ابن ماجه, p. 1581
Show 11 more
- Ibn ʿAbd al-Barr
خطأ فاحش
machine translationA gross error.
in سنن ابن ماجه, p. 1581 - Ibn ʿAbd al-Barr
حديث أبي هريرة انفرد به صالح بن أبي صالح مولى التوأمة وليس بحجة لضعفه ولو صح حديثه لم يكن فيه حجة
machine translationThe hadith of Abū Hurayrah was narrated solely by Ṣāliḥ b. Abī Ṣāliḥ, the freed slave of al-Tawʾamah, and he is not a proof because of his weakness. Even if his hadith were authentic, it would contain no proof.
in سنن ابن ماجه, p. 1581 - M. ibn Ḥibbān al-Bustī
اختلط صالح بآخر عمره ولم يتميز حديث حديثه من قديمه ثم ذكر له هذا الحديث وقال إنه باطل وكيف يقول الرسول ذلك وقد صلى على سهيل بن بيضاء في المسجد
machine translationṢāliḥ became confused (ikhtalaṭa) at the end of his life, and his later narrations could not be distinguished from his earlier ones. Then he mentioned this hadith of his and said: it is false (bāṭil). How could the Messenger say that, when he prayed over Suhayl b. Bayḍāʾ in the mosque?
in سنن ابن ماجه, p. 1581 - Abū Zakariyyā Yaḥyá b. Sharaf al-Nawawī
أحدها أنه ضعيف لا يصح الاحتجاج به
machine translationOne of them is that it is weak (ḍaʿīf) and it is not valid to use it as evidence.
in سنن ابن ماجه, p. 1581 - Aḥmad b. Ḥanbal
هذا حديث ضعيف تفرد به صالح مولى التوأمة وهو ضعيف
machine translationThis is a weak (ḍaʿīf) hadith. Ṣāliḥ, the freed slave of al-Tawʾamah, was alone in narrating it, and he is weak.
in سنن ابن ماجه, p. 1581 - Abū Daʾūd
أبي داود أخرج هذا الحديث وسكت عنه فأقل الأمر فيه أن يكون حسنا عنده لأنه رضي به
machine translationAbū Dāwūd transmitted this hadith and was silent about it, so the least that can be said is that it is fair (ḥasan) in his view, because he accepted it.
in سنن ابن ماجه, p. 1581 - Qurṭubī
في إسناده صالح مولى التوأمة وكان قد اختلط حديثه بأخرة فقال مالك فيه ليس بثقة وقال فيه غيره حديثه قبل الاختلاط صحيح وهذا الحديث مما رواه عنه ابن أبي ذئب قبل الاختلاط على ما قاله أبو أحمد بن عدي وغيره من أئمة المحدثين
machine translationIn its chain is Ṣāliḥ, the freed slave of al-Tawʾamah, whose hadith had become confused late in life. Mālik said of him: he is not trustworthy (laysa bi-thiqah). Others said: his hadith from before the confusion is sound. This hadith is among those that Ibn Abī Dhiʾb narrated from him before the confusion, according to what Abū Aḥmad b. ʿAdī and other leading hadith scholars said.
in سنن ابن ماجه, p. 1581 - ابن عدي
هذا من منكرات صالح والأئمة طعنوا فيه بسببه وقالوا إنه ضعيف
machine translationThis is among the objectionable narrations (munkarāt) of Ṣāliḥ, and the imams criticised him because of it and said that he is weak.
in سنن ابن ماجه, p. 1581 - al-Khaṭīb al-Baghdādī
المحفوظ فلا شيء له
machine translationThe preserved (maḥfūẓ) wording is "he has nothing."
in سنن ابن ماجه, p. 1581 - ابن عدي
عده من منكرات صالح
machine translationHe counted it among the objectionable narrations (munkarāt) of Ṣāliḥ.
in سنن ابن ماجه, p. 1581 - Abū Zakariyyā Yaḥyá b. Sharaf al-Nawawī
ضعيف لا يصح الاحتجاج به
machine translationWeak (ḍaʿīf); it is not valid to use it as evidence.
in سنن ابن ماجه, p. 1581
Other narrations of this report
Musnad Ahmad 10561Musannaf 'Abd al-Razzaq 6631al-Sunan al-Kubra (al-Bayhaqi) 7140al-Matalib al-'Aliyah 1090
Narrators
- The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AHأَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابةعن
- truthful (ṣadūq), but his memory deteriorated (ikhtalaṭa) toward the end of his lifed. Ibn Abī ʿĀṣim said: 125 AH, Ibn ʿUyaynah said: I met Ṣāliḥ, the client of al-Tawʾamah, in the year 125 or 126 or thereabouts, and he had deteriorated, and al-Thawrī met him after meصَالِحٍ مَوْلَى التَّوْأَمَةِصدوق , اختلط بآخرهعن
- trustworthy (thiqah), jurist (faqīh), virtuous (fāḍil)d. Ibrāhīm b. al-Mundhir said, from Ibn Abī Fudayk: 158 AH. Abū Nuʿaym said, and others: 159 AHابْنِ أَبِي ذِئْبٍثقة فقيه فاضلعن
- Trustworthy, a memorizer, devout (thiqah ḥāfiẓ ʿābid)d. 196 AH, or 197 AH, or 198 AHوَكِيعٌثقة حافظ عابدحدثنا
- trustworthy (thiqah), devout (ʿābid)d. 233 AH, or shortly before or shortly after it, also said: 235 AHعَلِيُّ بْنُ مُحَمَّدٍثقة عابدحدثنا
- one of the imams, a memorizer (ḥāfiẓ)d. 273 AH, or: 275 AHابْنُ مَاجَهْأحد الأئمة ، حافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Hāshiyat al-Sindī on Abū Daʿūd
Read them on Hadith Unlocked