al-Sunan al-Kubra (al-Bayhaqi) 7140
✧ Chapters on Takbir over Funerals and Who Is Most Entitled to Enter the Grave
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وَأَمَّا الْحَدِيثُ الَّذِي ) أَخْبَرَنَاهُ أَبُو الْفَتْحِ هِلَالُ بْنُ مُحَمَّدِ بْنِ جَعْفَرٍ الْحَفَّارُ بِبَغْدَادَ، أَنْبَأَ الْحُسَيْنُ بْنُ يَحْيَى بْنِ عَيَّاشٍ، أَنْبَأَ إِبْرَاهِيمُ بْنُ مُجَشِّرٍ، ثَنَا وَكِيعٌ، عَنِ ابْنِ أَبِي ذِئْبٍ. ( ح ) وَأَخْبَرَنَا أَبُو طَاهِرٍ الْفَقِيهُ، أَنْبَأَ أَبُو بَكْرٍ الْقَطَّانُ، حَدَّثَنَا أَحْمَدُ بْنُ يُوسُفَ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَنْبَأَ مَعْمَرٌ وَالثَّوْرِيُّ جَمِيعًا، عَنِ ابْنِ أَبِي ذِئْبٍ، عَنْ صَالِحٍ - مَوْلَى التَّوْأَمَةِ - عَنْ أَبِي هُرَيْرَةَ أَنَّ النَّبِيَّ ﷺ قَالَ:
مَنْ صَلَّى عَلَى جِنَازَةٍ فِي الْمَسْجِدِ فَلَا شَيْءَ لَهُ
Translation
Chain of narrators
- [Chain 1] Abū al-Fatḥ Hilāl b. Muḥammad b. Jaʿfar al-Ḥaffār Bibaghdād Anbaʾ al-Ḥusayn b. Yaḥyá b. ʿAyyāsh Anbaʾ Ibrāhīm b. Mujashhir
- Wakīʿ
- Ibn Abū Dhiʾb [Chain 2] Abū Ṭāhir al-Faqīh Anbaʾ Abū Bakr al-Qaṭṭān
- Aḥmad b. Yūsuf
- ʿAbd al-Razzāq Anbaʾ Maʿmar and -al-Thhawrī Jamīʿ
- Ibn Abū Dhiʾb
- Ṣāliḥ a freed slave of al-Tawʾamah
- Abū Hurayrah
- al-Nabī ﷺ
Machine translation, not reviewed
Whoever prays over a funeral in the mosque, he has nothing.
No source translates this, so this English was written by a computer model. It can be wrong; rely on the Arabic. Report a problem below.
Grades by grader
| Ibn ʿAbd al-Barr | Soundin سنن البيهقي الكبرى, p. 7140 | hadithunlocked |
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- M. ibn Ḥibbān al-Bustī
اختلط صالح بآخر عمره ولم يتميز حديث حديثه من قديمه ثم ذكر له هذا الحديث وقال إنه باطل وكيف يقول الرسول ذلك وقد صلى على سهيل بن بيضاء في المسجد
machine translationṢāliḥ became confused (ikhtalaṭa) at the end of his life, and his later narrations could not be distinguished from his earlier ones. Then he mentioned this hadith of his and said: it is false (bāṭil). How could the Messenger say that, when he prayed over Suhayl b. Bayḍāʾ in the mosque?
in سنن البيهقي الكبرى, p. 7140 - al-Khaṭīb al-Baghdādī
المحفوظ فلا شيء له
machine translationThe preserved (maḥfūẓ) wording is "he has nothing."
in سنن البيهقي الكبرى, p. 7140 - ابن عدي
عده من منكرات صالح
machine translationHe counted it among the objectionable narrations (munkarāt) of Ṣāliḥ.
in سنن البيهقي الكبرى, p. 7140 - Abū Zakariyyā Yaḥyá b. Sharaf al-Nawawī
ضعيف لا يصح الاحتجاج به
machine translationWeak (ḍaʿīf); it is not valid to use it as evidence.
in سنن البيهقي الكبرى, p. 7140
Show 12 more
- Aḥmad b. Ḥanbal
ضعيف تفرد به صالح مولى التومة وهو ضعيف
machine translationWeak (ḍaʿīf). Ṣāliḥ, the freed slave of al-Tawʾamah, was alone in narrating it, and he is weak.
in سنن البيهقي الكبرى, p. 7140 - Badr al-Dīn al-ʿAynī
صححه
machine translationHe declared it sound (ṣaḥḥaḥahu).
in سنن البيهقي الكبرى, p. 7140 - ابن عدي
هذا من منكرات صالح والأئمة طعنوا فيه بسببه وقالوا إنه ضعيف
machine translationThis is among the objectionable narrations (munkarāt) of Ṣāliḥ, and the imams criticised him because of it and said that he is weak.
in سنن البيهقي الكبرى, p. 7140 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
وليس في رواية هلال قول صالح فهذا حديث رواه جماعة عن ابن أبي ذئب عن صالح مولى التوأمة وهو مما يعد في أفراد صالح وحديث عائشة رضي الله عنها أصح منه
machine translationThe statement of Ṣāliḥ is not in the narration of Hilāl. This is a hadith narrated by a group from Ibn Abī Dhiʾb from Ṣāliḥ, the freed slave of al-Tawʾamah, and it is counted among the singular narrations (afrād) of Ṣāliḥ. The hadith of ʿĀʾishah, may God be pleased with her, is sounder than it.
in سنن البيهقي الكبرى, p. 7140 - Aḥmad b. Ḥanbal
لا يثبت أو قال حتى يثبت ثم قال رواه صالح مولى التوأمة وليس بشيء فيما انفرد به
machine translationIt is not established (lā yathbut), or he said: until it is established. Then he said: Ṣāliḥ, the freed slave of al-Tawʾamah, narrated it, and he is nothing in what he was alone in narrating.
in سنن البيهقي الكبرى, p. 7140 - Ibn ʿAbd al-Barr
لا يثبت
machine translationIt is not established.
in سنن البيهقي الكبرى, p. 7140 - Ibn ʿAbd al-Barr
خطأ فاحش
machine translationA gross error.
in سنن البيهقي الكبرى, p. 7140 - Ibn ʿAbd al-Barr
حديث أبي هريرة انفرد به صالح بن أبي صالح مولى التوأمة وليس بحجة لضعفه ولو صح حديثه لم يكن فيه حجة
machine translationThe hadith of Abū Hurayrah was narrated solely by Ṣāliḥ b. Abī Ṣāliḥ, the freed slave of al-Tawʾamah, and he is not a proof because of his weakness. Even if his hadith were authentic, it would contain no proof.
in سنن البيهقي الكبرى, p. 7140 - Abū Zakariyyā Yaḥyá b. Sharaf al-Nawawī
أحدها أنه ضعيف لا يصح الاحتجاج به
machine translationOne of them is that it is weak (ḍaʿīf) and it is not valid to use it as evidence.
in سنن البيهقي الكبرى, p. 7140 - Aḥmad b. Ḥanbal
هذا حديث ضعيف تفرد به صالح مولى التوأمة وهو ضعيف
machine translationThis is a weak (ḍaʿīf) hadith. Ṣāliḥ, the freed slave of al-Tawʾamah, was alone in narrating it, and he is weak.
in سنن البيهقي الكبرى, p. 7140 - Abū Daʾūd
أبي داود أخرج هذا الحديث وسكت عنه فأقل الأمر فيه أن يكون حسنا عنده لأنه رضي به
machine translationAbū Dāwūd transmitted this hadith and was silent about it, so the least that can be said is that it is fair (ḥasan) in his view, because he accepted it.
in سنن البيهقي الكبرى, p. 7140 - Qurṭubī
في إسناده صالح مولى التوأمة وكان قد اختلط حديثه بأخرة فقال مالك فيه ليس بثقة وقال فيه غيره حديثه قبل الاختلاط صحيح وهذا الحديث مما رواه عنه ابن أبي ذئب قبل الاختلاط على ما قاله أبو أحمد بن عدي وغيره من أئمة المحدثين
machine translationIn its chain is Ṣāliḥ, the freed slave of al-Tawʾamah, whose hadith had become confused late in life. Mālik said of him: he is not trustworthy (laysa bi-thiqah). Others said: his hadith from before the confusion is sound. This hadith is among those that Ibn Abī Dhiʾb narrated from him before the confusion, according to what Abū Aḥmad b. ʿAdī and other leading hadith scholars said.
in سنن البيهقي الكبرى, p. 7140
Narrators
- The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AHأَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابةعن
- truthful (ṣadūq), but his memory deteriorated (ikhtalaṭa) toward the end of his lifed. Ibn Abī ʿĀṣim said: 125 AH, Ibn ʿUyaynah said: I met Ṣāliḥ, the client of al-Tawʾamah, in the year 125 or 126 or thereabouts, and he had deteriorated, and al-Thawrī met him after meصَالِحٍ - مَوْلَى التَّوْأَمَةِصدوق , اختلط بآخرهعن
- trustworthy (thiqah), jurist (faqīh), virtuous (fāḍil)d. Ibrāhīm b. al-Mundhir said, from Ibn Abī Fudayk: 158 AH. Abū Nuʿaym said, and others: 159 AHابْنِ أَبِي ذِئْبٍثقة فقيه فاضلعن
- Trustworthy, a memorizer, devout (thiqah ḥāfiẓ ʿābid)d. 196 AH, or 197 AH, or 198 AHوَكِيعٌثقة حافظ عابدحدثنا
- d. 254 AHإِبْرَاهِيمُ بْنُ مُجَشِّرٍأنبأ
- الْحُسَيْنُ بْنُ يَحْيَى بْنِ عَيَّاشٍأنبأ
- أَبُو الْفَتْحِ هِلَالُ بْنُ مُحَمَّدِ بْنِ جَعْفَرٍ الْحَفَّارُأخبرنا
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.