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Sunan Ibn Majah 1513

What was narrated concerning the funeral prayer for the martyrs and their burial

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حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ حَدَّثَنَا أَبُو بَكْرِ بْنُ عَيَّاشٍ عَنْ يَزِيدَ بْنِ أَبِي زِيَادٍ عَنْ مِقْسَمٍ عَنِ ابْنِ عَبَّاسٍ قَالَ

أُتِيَ بِهِمْ رَسُولُ اللَّهِ ﷺ يَوْمَ أُحُدٍ فَجَعَلَ يُصَلِّي عَلَى عَشَرَةٍ عَشَرَةٍ وَحَمْزَةُ هُوَ كَمَا هُوَ يُرْفَعُونَ وَهُوَ كَمَا هُوَ مَوْضُوعٌ

Translation

Chain of narrators
  1. Muḥammad b. ʿAbdullāh b. Numayr
  2. Abū Bakr b. ʿAyyāsh
  3. Yazīd b. Abū Ziyād
  4. Miqsam
  5. Ibn ʿAbbās

“They (the martyrs) were brought to the Messenger of Allah ﷺ on the Day of Uhud, and he started to offer the funeral prayer for them, ten by ten. Hamzah lay where he lay, and they were taken away but he was left where he was.”

Grades by grader

Zubair Ali ZaiGoodfawazahmed0, hadithunlocked, sunnah.com
Muhammad Fuad Abd al-BaqiSahihfawazahmed0
al-AlbaniSoundin صحيح سنن ابن ماجه, p. 1237fawazahmed0, hadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī

    حديث جابر أنه لم يصل عليهم أصح من حديث ابن عباس

    machine translationThe hadith of Jābir, that he did not pray over them, is more authentic (aṣaḥḥ) than the hadith of Ibn ʿAbbās.

    in سنن ابن ماجه, p. 1577
  • أحمد بن أبي بكر بن إسماعيل البوصيري

    قال السندي ويظهر من الزوائد أن إسناده حسن قال صاحب الزوائد هذا إسناد صحيح

    in سنن ابن ماجه, p. 1577
  • ʿAbd al-Raḥmān b. al-Jawzī

    يزيد بن أبي زيادراو الحديث منكر الحديث

    machine translationYazīd b. Abī Ziyād is a narrator of the ḥadīth; he is of rejected ḥadīth (munkar al-ḥadīth).

    in سنن ابن ماجه, p. 1577
  • ابن الملقن

    فيه يزيد بن أبي زياد قال خ منكر الحديث

    machine translationIn it is Yazīd b. Abī Ziyād. Al-Bukhārī said: of rejected ḥadīth (munkar al-ḥadīth).

    in سنن ابن ماجه, p. 1577

Other narrations of this report

Narrators

  1. One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
    عن
  2. truthful (ṣadūq), and he used to narrate with omission of the intermediary (yursil)d. 101 AH
    مِقْسَمٍصدوق ، وكان يرسل
    عن
  3. Weak (ḍaʿīf); he grew old and his memory changed, and he came to accept prompting (talqīn); he was a Shiite.d. 136 AH or 137 AH
    يَزِيدَ بْنِ أَبِي زِيَادٍضعيف ، كبر فتغير وصار يتلقن ، وكان شيعيا .
    عن
  4. Trustworthy (thiqah) and devout, except that his memory deteriorated when he grew old; his book is sound (ṣaḥīḥ).d. 192 AH, or: 193 AH, or: 194 AH
    أَبُو بَكْرِ بْنُ عَيَّاشٍثقة عابد ، إلا أنه لما كبر ساء حفظه ، وكتابه صحيح
    حدثنا
  5. trustworthy (thiqah), a memorizer (ḥāfiẓ), virtuous (fāḍil)d. 234 AH
    مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ نُمَيْرٍثقة حافظ فاضل
    حدثنا
  6. one of the imams, a memorizer (ḥāfiẓ)d. 273 AH, or: 275 AH
    ابْنُ مَاجَهْأحد الأئمة ، حافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

شرح مشكل الآثار
Hāshiyat al-Sindī on Abū Daʿūd

Read them on Hadith Unlocked

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