Sunan Ibn Majah 1420
What was narrated concerning standing for a long time in Prayer
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حَدَّثَنَا أَبُو هِشَامٍ الرِّفَاعِيُّ مُحَمَّدُ بْنُ يَزِيدَ حَدَّثَنَا يَحْيَى بْنُ يَمَانٍ حَدَّثَنَا الأَعْمَشُ عَنْ أَبِي صَالِحٍ عَنْ أَبِي هُرَيْرَةَ قَالَ
كَانَ رَسُولُ اللَّهِ ﷺ يُصَلِّي حَتَّى تَوَرَّمَتْ قَدَمَاهُ فَقِيلَ لَهُ إِنَّ اللَّهَ قَدْ غَفَرَ لَكَ مَا تَقَدَّمَ مِنْ ذَنْبِكَ وَمَا تَأَخَّرَ قَالَ أَفَلاَ أَكُونُ عَبْدًا شَكُورًا
Translation
Chain of narrators
- Abū Hishām al-Rifāʿī Muḥammad b. Yazīd
- Yaḥyá b. Yamān
- al-Aʿmash
- Abū Ṣāliḥ
- Abū Hurayrah
“The Messenger of Allah ﷺ used to pray until his feet became swollen. It was said: ‘O Messenger of Allah, Allah has forgiven you your past and future sins.’ He said: ‘Should I not be a thankful slave?’”
Grades by grader
| Zubair Ali Zai | Sound | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Muhammad Fuad Abd al-Baqi | Sahih | fawazahmed0 |
| al-Albani | Soundin صحيح سنن ابن ماجه, p. 1175 | fawazahmed0, hadithunlocked |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
فقال يرويه الأعمش واختلف عنه فرواه الثوري وشعبة ويحيى بن يمان ويحيى بن عيسى الرملي وهشيم عن الأعمش عن أبي صالح عن أبي هريرة وقال جابر بن نوح عن الأعمش عن أبي صالح عن أبي هريرة أو أبي سعيد وقال محاضر عن الأعمش عن أبي صالح عن أبي هريرة أو بعض أصحاب النبي صلى الله عليه وسلم وقال زائدة وأبو عوانة ووكيع عن الأعمش عن أبي صالح عن بعض أصحاب النبي صلى الله عليه وسلم وهذا من الأعمش كان والله أعلم كان يشك فيه
machine translationHe said: It is narrated by al-Aʿmash, and there is disagreement about him. Al-Thawrī, Shuʿbah, Yaḥyā b. Yamān, Yaḥyā b. ʿĪsā al-Ramlī and Hushaym narrated it from al-Aʿmash, from Abū Ṣāliḥ, from Abū Hurayrah. Jābir b. Nūḥ said: from al-Aʿmash, from Abū Ṣāliḥ, from Abū Hurayrah or Abū Saʿīd. Muḥāḍir said: from al-Aʿmash, from Abū Ṣāliḥ, from Abū Hurayrah or one of the Companions of the Prophet ﷺ. Zāʾidah, Abū ʿAwānah and Wakīʿ said: from al-Aʿmash, from Abū Ṣāliḥ, from one of the Companions of the Prophet ﷺ. This was from al-Aʿmash, and God knows best, he used to be uncertain about it.
in سنن ابن ماجه, p. 1484 - أحمد بن أبي بكر بن إسماعيل البوصيري
إسناد حديث أبي هريرة قوي احتج مسلم بجميع رواته
in سنن ابن ماجه, p. 1484 - Abū Ḥatim al-Rāzī
مرسل أشبه
machine translationThe more likely (ashbah) view is that it is mursal.
in سنن ابن ماجه, p. 1484
Other narrations of this report
Musnad Ahmad 18419Musnad al-Bazzar 7293Musnad al-Bazzar 9196al-Sunan al-Kubra (al-Nasa'i) 11465Musnad Abi Ya'la 2901Ash-Shama'il al-Muhammadiyah 260
Narrators
- The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AHأَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابةعن
- trustworthy, precise (thiqah thabt)d. 101 AHأَبِي صَالِحٍثقة ثبتعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AHالْأَعْمَشُثقة حافظ , عارف بالقراءات ورع لكنه يدلسحدثنا
- Truthful (ṣadūq), devout; he made many mistakes, and his memory changed (taghayyara).d. 188 AH or 189 AHيَحْيَى بْنُ يَمَانٍصدوق عابد ، يخطئ كثيرا ، وقد تغيرحدثنا
- not strong (laysa bi-l-qawī)d. Ibn Ḥibbān and others said: 248 AH, Ṭalḥah b. Muḥammad b. Jaʿfar said: 249 AH, Abū Bakr al-Khaṭīb said: the first is more correctأَبُو هِشَامٍ الرِّفَاعِيُّ مُحَمَّدُ بْنُ يَزِيدَليس بالقويحدثنا
- one of the imams, a memorizer (ḥāfiẓ)d. 273 AH, or: 275 AHابْنُ مَاجَهْأحد الأئمة ، حافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Hāshiyat al-Sindī on Abū Daʿūd
Read them on Hadith Unlocked