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Sunan Ibn Majah 1416

What was narrated concerning the beginning of the construction of the pulpit

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حَدَّثَنَا أَحْمَدُ بْنُ ثَابِتٍ الْجَحْدَرِيُّ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ عَنْ أَبِي حَازِمٍ قَالَ

اخْتَلَفَ النَّاسُ فِي مِنْبَرِ رَسُولِ اللَّهِ ﷺ مِنْ أَىِّ شَىْءٍ هُوَ فَأَتَوْا سَهْلَ بْنَ سَعْدٍ فَسَأَلُوهُ فَقَالَ مَا بَقِيَ أَحَدٌ مِنَ النَّاسِ أَعْلَمَ بِهِ مِنِّي هُوَ مِنْ أَثْلِ الْغَابَةِ عَمِلَهُ فُلاَنٌ مَوْلَى فُلاَنَةَ نَجَّارٌ فَجَاءَ بِهِ فَقَامَ عَلَيْهِ حِينَ وُضِعَ فَاسْتَقْبَلَ الْقِبْلَةَ وَقَامَ النَّاسُ خَلْفَهُ فَقَرَأَ ثُمَّ رَكَعَ ثُمَّ رَفَعَ رَأْسَهُ فَرَجَعَ الْقَهْقَرَى حَتَّى سَجَدَ بِالأَرْضِ ثُمَّ عَادَ إِلَى الْمِنْبَرِ فَقَرَأَ ثُمَّ رَكَعَ فَقَامَ ثُمَّ رَجَعَ الْقَهْقَرَى حَتَّى سَجَدَ بِالأَرْضِ

Translation

Chain of narrators
  1. Aḥmad b. Thābit al-Jaḥdarī
  2. Sufyān b. ʿUyaynah
  3. Abū Ḥāzim

“The people differed concerning the pulpit of the Messenger of Allah ﷺ and what it was made of. So they came to Sahl bin Sa’d and asked him. He said: ‘There is no one left who knows more about that than I. It is made of tamarisk (a type of tree) from Ghabah. It was made by so-and-so, the freed slave of so- and-so (a woman), (who was) a carpenter. He brought it and he (the Prophet ﷺ) stood on it when it was put in position. He faced the Qiblah and the people stood behind him. He recited Qur’an, then bowed and raised his head, then he moved backwards until he prostrated on the ground, then he went back to the pulpit and recited Qur’an, then bowed and raised his head, then he moved backwards until he prostrated on the ground.”

Grades by grader

Zubair Ali ZaiSoundfawazahmed0, hadithunlocked, sunnah.com
Muhammad Fuad Abd al-BaqiSahihfawazahmed0
al-AlbaniSahihfawazahmed0

Other narrations of this report

Sahih Ibn Khuzaymah 1987al-Mu'jam al-Kabir (al-Tabarani) 5735al-Mu'jam al-Kabir (al-Tabarani) 5922al-Mu'jam al-Kabir (al-Tabarani) 6030Musannaf Ibn Abi Shaybah 32407

Narrators

  1. Sahl b. Saʿd al-Sāʿidī
    He and his father were Companions (ṣuḥbah).d. Abū Nuʿaym and more than one said: 88 AH. Al-Wāqidī and others said: 91 AH. Abū Ḥātim al-Rāzī said: he lived a hundred years or more, so on this basis he would have lived until the year 96 AH or after it
    سَهْلُ بْنُ سَعْدٍ السَّاعِدِيُّله ولأبيه صحبة
    سأل
  2. Salamah b. Dīnār al-Aʿraj
    trustworthy (thiqah), devout (ʿābid)d. Ibn Khalfūn said: 132 AH, ʿAmr b. ʿAlī said, and Abū ʿĪsā al-Tirmidhī: 133 AH, khalīfah b. Khayyāṭ said: 135 AH. Al-Haytham b. ʿAdī said: 140 AH. Ibn Qāniʿ said: 143 AH, Yaḥyā b. Maʿīn said: 144 AH
    أَبِي حَازِمٍثقة عابد
    عن
  3. Sufyān b. ʿUyaynah
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AH
    سُفْيَانُ بْنُ عُيَيْنَةَثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقات
    حدثنا
  4. Aḥmad b. Thābit al-Jaḥdarī
    truthful (ṣadūq)d. after 250 AH
    أَحْمَدُ بْنُ ثَابِتٍ الْجَحْدَرِيُّصدوق
    حدثنا
  5. Ibn Mājah
    one of the imams, a memorizer (ḥāfiẓ)d. 273 AH, or: 275 AH
    ابْنُ مَاجَهْأحد الأئمة ، حافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Hāshiyat al-Sindī on Abū Daʿūd

Read them on Hadith Unlocked

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