MajelisNoteDalilدليل

Sunan Ibn Majah 1287

What was narrated concerning the sermon for ‘Eid

Show the chain

حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ سَعْدِ بْنِ عَمَّارِ بْنِ سَعْدٍ الْمُؤَذِّنِ حَدَّثَنِي أَبِي عَنْ أَبِيهِ عَنْ جَدِّهِ قَالَ

كَانَ النَّبِيُّ ﷺ يُكَبِّرُ بَيْنَ أَضْعَافِ الْخُطْبَةِ يُكْثِرُ التَّكْبِيرَ فِي خُطْبَةِ الْعِيدَيْنِ

Translation

Chain of narrators
  1. Hishām b. ʿAmmār
  2. ʿAbd al-Raḥman b. Saʿd b. ʿAmmār b. Saʿd al-Muʾadhhin
  3. my father
  4. his father
  5. his father

“The Prophet ﷺ used to say the Takbir between the two sermons and he used to say the Takbir a great deal in the sermon of ‘Eid.”

Grades by grader

Zubair Ali ZaiWeakfawazahmed0, hadithunlocked, sunnah.com
Muhammad Fuad Abd al-BaqiDaiffawazahmed0
Shuayb al-ArnautDaiffawazahmed0
al-AlbaniDaiffawazahmed0
أحمد بن أبي بكر بن إسماعيل البوصيريWeak Chainin سنن ابن ماجه, p. 1345hadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ishbīlī

    لما ذكر الإشبيلي حديثا بهذا الإسناد من عند أبي أحمد أتبعه بقوله حديث أبي داود والترمذي أصح

    machine translationWhen al-Ishbīlī mentioned a hadith with this chain of transmission from Abū Aḥmad, he followed it with his statement: The hadith of Abū Dāwūd and al-Tirmidhī is more authentic.

    in سنن ابن ماجه, p. 1345
  • Ibn al-Qaṭṭān

    فإن كان هذا الكلام منه تضعيفا وهو الظن فاعلم أن علته هي أن عبد الرحمن المذكور وأباه وجده كلهم لا تعرف له حال

    machine translationIf this statement of his is a declaration of weakness, as is my assumption, then know that its defect is that the aforementioned ʿAbd al-Raḥmān, his father and his grandfather are all of unknown condition.

    in سنن ابن ماجه, p. 1345
  • Ibn Ḥajar al-ʿAsqalānī

    إسناد ضعيف

    machine translationThe chain of transmission is weak (ḍaʿīf).

    in سنن ابن ماجه, p. 1345
  • Mubarakpūri

    أحاديث الباب وإن كانت ضعافا لكنها بعضها يعتضد ببعض

    machine translationThe hadiths of this chapter, although they are weak (ḍaʿīf), some of them support one another.

    in سنن ابن ماجه, p. 1345
Show 1 more
  • ابن الملقن

    عبد الرحمن هذا منكر الحديث

    machine translationThis ʿAbd al-Raḥmān is one whose hadith is denounced (munkar al-ḥadīth).

    in سنن ابن ماجه, p. 1345

Other narrations of this report

Narrators

  1. a well-known Companiond. 74 AH approximately
    سَعْد بْن عَائِذ الْقَرَظصحابي مشهور
    عن
  2. acceptable (maqbūl)d. between 101 and 110 AH
    أَبِيهِمقبول
    عن
  3. unknown in condition (mastūr)
    أَبِيمستور
    حدثني
  4. weak (ḍaʿīf)d. between 191 AH and 200 AH
    عَبْدُ الرَّحْمَنِ بْنُ سَعْدِ بْنِ عَمَّارِ بْنِ سَعْدٍ الْمُؤَذِّنُضعيف
    حدثنا
  5. Truthful (ṣadūq), a Quran reciter (muqriʾ); in old age he began to accept prompting (talqīn), so his earlier hadith are sounderd. 244 AH, or: 245 AH, or: 246 AH
    هِشَامُ بْنُ عَمَّارٍصدوق مقرئ ، كبر فصار يتلقن فحديثه القديم أصح
    حدثنا
  6. one of the imams, a memorizer (ḥāfiẓ)d. 273 AH, or: 275 AH
    ابْنُ مَاجَهْأحد الأئمة ، حافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Hāshiyat al-Sindī on Abū Daʿūd

Read them on Hadith Unlocked

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