Sunan Ibn Majah 1280
What was narrated concerning how many times the Imam should say the Takbir in the Eid Prayers
Show the chain
حَدَّثَنَا حَرْمَلَةُ بْنُ يَحْيَى حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ أَخْبَرَنِي ابْنُ لَهِيعَةَ عَنْ خَالِدِ بْنِ يَزِيدَ وَعُقَيْلٍ عَنِ ابْنِ شِهَابٍ عَنْ عُرْوَةَ عَنْ عَائِشَةَ
أَنَّ رَسُولَ اللَّهِ ﷺ كَبَّرَ فِي الْفِطْرِ وَالأَضْحَى سَبْعًا وَخَمْسًا سِوَى تَكْبِيرَتَىِ الرُّكُوعِ
Translation
Chain of narrators
- Ḥarmalah b. Yaḥyá
- ʿAbdullāh b. and Hb
- Ibn Lahīʿah
- Khālid b. Yazīd Waʿuqayl
- Ibn Shihāb
- ʿUrwah
- ʿĀʾishah
It was narrated from ‘Aishah that the Messenger of Allah ﷺ said the Takbir seven and five times in (the prayer for ‘Eid) Fitr and Adha, apart from the Takbir for Ruku’ (bowing).
Grades by grader
| Zubair Ali Zai | Good | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Ibn ʿAbd al-Barr | Goodin سنن ابن ماجه, p. 1338 | hadithunlocked |
| Muhammad Fuad Abd al-Baqi | Sahih | fawazahmed0 |
| Shuayb al-Arnaut | Hasan Lighairihi | fawazahmed0 |
| al-Albani | Sahih | fawazahmed0 |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
الاضطراب فيه من ابن لهيعة
machine translationThe inconsistency (iḍṭirāb) in it comes from Ibn Lahīʿah.
in سنن ابن ماجه, p. 1338 - Ibn Ḥajar al-ʿAsqalānī
وفيه ابن لهيعة عن عقيل عن ابن شهاب عن عروة عنها وذكر الترمذي في العلل أن البخاري ضعفه وفيه اضطراب عن ابن لهيعة مع ضعفه
in سنن ابن ماجه, p. 1338 - Ibn Ḥajar al-ʿAsqalānī
مداره على ابن لهيعة وهو ضعيف
machine translationIts transmission revolves around Ibn Lahīʿah, and he is weak (ḍaʿīf).
in سنن ابن ماجه, p. 1338 - al-Bukhari
ضعفه وقال لا أعلم رواه غير ابن لهيعة
machine translationHe declared it weak (ḍaʿḍafahu) and said: "I do not know of anyone who narrated it other than Ibn Lahīʿah."
in سنن ابن ماجه, p. 1338
Show 2 more
- Dāraquṭnī
فيه اضطراب
machine translationThere is inconsistency (iḍṭirāb) in it.
in سنن ابن ماجه, p. 1338 - Dāraquṭnī
وإسناده مضطرب والاضطراب فيها من ابن لهيعة
machine translationIts chain of transmission is inconsistent (muḍṭarib), and the inconsistency (iḍṭirāb) in it comes from Ibn Lahīʿah.
in سنن ابن ماجه, p. 1338
Other narrations of this report
Musannaf Ibn Abi Shaybah 5750Musannaf 'Abd al-Razzaq 5714Musannaf 'Abd al-Razzaq 5719Sunan al-Daraqutni 1730
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AHعُرْوَةَثقة فقيه مشهورعن
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHابْنِ شِهَابٍالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- trustworthy, precise (thiqah thabt)d. 141 AH, or: 142 AH, or: 144 AHوَعُقَيْلٍثقة ثبتعن
- Truthful (ṣadūq); his memory became confused after his books were burned (khallaṭa baʿda iḥtirāq kutubihi); the narrations of Ibn al-Mubārak and Ibn Wahb from him are more sound than those of others.d. 173 AH, or 174 AH, also said 170 AH, also said 175 AHابْنُ لَهِيعَةَصدوق ، خلط بعد احتراق كتبه ، ورواية ابن المبارك وابن وهب عنه أعدل من غيرهماأخبرني
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), devout (ʿābid)d. 197 AHعَبْدُ اللهِ بْنُ وَهْبٍثقة حافظ ، عابدحدثنا
- truthful (ṣadūq)d. 243 AH, or 244 AHحَرْمَلَةُ بْنُ يَحْيَىصدوقحدثنا
- one of the imams, a memorizer (ḥāfiẓ)d. 273 AH, or: 275 AHابْنُ مَاجَهْأحد الأئمة ، حافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.