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Sunan Ibn Majah 1134

What was narrated concerning sitting in circles on Fridays before the Prayer, and Ihtiba’ when the Imam is delivering the sermon

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حَدَّثَنَا مُحَمَّدُ بْنُ الْمُصَفَّى الْحِمْصِيُّ حَدَّثَنَا بَقِيَّةُ عَنْ عَبْدِ اللَّهِ بْنِ وَاقِدٍ عَنْ مُحَمَّدِ بْنِ عَجْلاَنَ عَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ قَالَ

نَهَى رَسُولُ اللَّهِ ﷺ عَنْ الاِحْتِبَاءِ يَوْمَ الْجُمُعَةِ يَعْنِي وَالإِمَامُ يَخْطُبُ

Translation

Chain of narrators
  1. Muḥammad b. al-Muṣaffá al-Ḥimṣī
  2. Baqiyyah
  3. ʿAbdullāh b. Wāqid
  4. Muḥammad b. ʿAjlān
  5. ʿAmr b. Shuʿayb
  6. his father
  7. his father

“The Messenger of Allah ﷺ forbade Ihtiba’ (sitting with one's thighs gathered up against the stomach while wrapping one's arm or garment around them) on Fridays, meaning, when the Imam is delivering the sermon.”

Notes

  • يَعْنِي - وَالإِمَامُ يَخْطُبُ

Grades by grader

Zubair Ali ZaiGoodfawazahmed0, hadithunlocked, sunnah.com
Muhammad Fuad Abd al-BaqiHasanfawazahmed0
al-AlbaniHasanfawazahmed0

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Mubarakpūri

    في إسناده بقية بن الوليد وهو مدلس وقد رواه بالعنعنة عن شيخه عبد الله بن واقد قال العراقي لعله من شيوخه المجهولين

    in سنن ابن ماجه, p. 1187
  • أحمد بن أبي بكر بن إسماعيل البوصيري

    في إسناده بقية وهو مدلس وشيخه وإن كان الترمذي فقد وثقه وإلا فهو مجهول

    in سنن ابن ماجه, p. 1187

Other narrations of this report

Jami' at-Tirmidhi 514al-Mu'jam al-Kabir (al-Tabarani) 18562al-Mu'jam al-Kabir (al-Tabarani) 18563Musannaf Ibn Abi Shaybah 5288al-Sunan al-Kubra (al-Bayhaqi) 5993

Narrators

  1. ʿAbdullāh b. ʿAmr b. al-ʿĀṣ
    One of the early Companions (sābiqūn), among those who narrated abundantly, and one of the jurist ʿAbdullāhs (al-ʿabādilah)d. 63 AH, or 65 AH, or 68 AH, or 69 AH; also said 67 AH, also said 73 AH, also said 77 AH
    عَبْدُ اللهِ بْنُ عَمْرِو بْنِ الْعَاصِأحد السابقين ، المكثرين من الصحابة ، وأحد العبادلة الفقهاء
    عن
  2. his father
    Truthful (ṣadūq); his hearing from his grandfather is established (thābit)d. between 81 and 90 AH
    أَبِيهِصدوق ، ثبت سماعه من جده
    عن
  3. ʿAmr b. Shuʿayb
    truthful (ṣadūq)d. 118 AH
    عَمْرِو بْنِ شُعَيْبٍصدوق
    عن
  4. Ibn ʿAjlān
    truthful (ṣadūq), except that the hadiths of Abū Hurayrah became confused for him (ikhtalaṭat ʿalayhi)d. 148 AH, or 149 AH, al-Dhahabī said in al-Kāshif 138 AH
    مُحَمَّدِ بْنِ عَجْلَانَصدوق إلا أنه اختلطت عليه أحاديث أبي هريرة
    عن
  5. ʿAbdullāh b. Wāqid
    unknown (majhūl)
    عَبْدِ اللهِ بْنِ وَاقِدٍمجهول
    عن
  6. Baqiyyah
    truthful (ṣadūq), frequently practises concealment (tadlīs) from weak narratorsd. Ibn Saʿd said, and more than one: died (197) AH, Isḥāq b. Ibrāhīm b. al-ʿAlāʾ said: 198 AH; Abū Sulaymān b. Zabr said: 199 AH; Ibn Ḥibbān said: 190 AH
    بَقِيَّةُصدوق ، كثير التدليس عن الضعفاء
    حدثنا
  7. Muḥammad b. al-Muṣaffā
    truthful (ṣadūq), has some lapses (awhām), and he used to practise concealment (tadlīs)d. Abū ʿAlī al-Jayyānī said: about 240 AH, Ibn Qāniʿ said: 246 AH
    مُحَمَّدُ بْنُ الْمُصَفَّى الْحِمْصِيُّصدوق له أوهام ، وكان يدلس
    حدثنا
  8. Ibn Mājah
    one of the imams, a memorizer (ḥāfiẓ)d. 273 AH, or: 275 AH
    ابْنُ مَاجَهْأحد الأئمة ، حافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Hāshiyat al-Sindī on Abū Daʿūd

Read them on Hadith Unlocked

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