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Sunan Ibn Majah 1027

Smoothing the pebbles during Prayer

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حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ وَمُحَمَّدُ بْنُ الصَّبَّاحِ قَالاَ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ عَنِ الزُّهْرِيِّ عَنْ أَبِي الأَحْوَصِ اللَّيْثِيِّ عَنْ أَبِي ذَرٍّ قَالَ قَالَ رَسُولُ اللَّهِ ﷺ

إِذَا قَامَ أَحَدُكُمْ إِلَى الصَّلاَةِ فَإِنَّ الرَّحْمَةَ تُوَاجِهُهُ فَلاَ يَمْسَحِ الْحَصَى

Translation

Chain of narrators
  1. Hishām b. ʿAmmār and Muḥammad b. al-Ṣabbāḥ
  2. Sufyān b. ʿUyaynah
  3. al-Zuhrī
  4. Abū al-Aḥwaṣ al-Laythī
  5. Abū Dhar
  6. Rasūl Allāh ﷺ

“The Messenger of Allah ﷺ said: ‘When anyone of you gets up to perform prayer, then indeed mercy is facing him, so he should not smooth the pebbles.’”

Grades by grader

Zubair Ali ZaiGoodfawazahmed0, hadithunlocked, sunnah.com
Muhammad Fuad Abd al-BaqiDaiffawazahmed0
Shuayb al-ArnautHasanfawazahmed0
al-AlbaniDaiffawazahmed0

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    لا يعرف له اسم ولم يرو عنه إلا الزهري يعني أبا الأحوص

    machine translationHis name is not known, and no one narrated from him except al-Zuhrī, meaning Abū al-Aḥwaṣ.

    in سنن ابن ماجه, p. 1079
  • الزيلعى

    صحح له الحاكم في المستدرك حديثا في النهي عن الالتفات في الصلاة يعني أبا الأحوص

    machine translational-Ḥākim in al-Mustadrak graded as authentic (ṣaḥīḥ) a hadith narrated by him on the prohibition of turning around in prayer, meaning Abū al-Aḥwaṣ.

    in سنن ابن ماجه, p. 1079
  • Dāraquṭnī

    والصواب عن الزهري سمعت أبا الأحوص يحدث سعيد بن المسيب عن أبي ذر

    machine translationThe correct version is from al-Zuhrī: "I heard Abū al-Aḥwaṣ narrating to Saʿīd b. al-Musayyab, from Abū Dharr."

    in سنن ابن ماجه, p. 1079

Other narrations of this report

Sunan an-Nasa'i 1191Sahih Ibn Khuzaymah 828Musannaf Ibn Abi Shaybah 7936al-Sunan al-Kubra (al-Nasa'i) 1115al-Sunan al-Kubra (al-Nasa'i) 537

Narrators

  1. Abū Dharr al-Ghifārī
    Companion (ṣaḥābī)d. 31 AH, or: 32 AH
    أَبُو ذَرٍّ الْغِفَارِيُّالصحابي
    عن
  2. Abū al-Aḥwaṣ
    acceptable (maqbūl)
    أَبِي الْأَحْوَصِ اللَّيْثِيِّمقبول
    عن
  3. al-Zuhrī
    The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    الزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  4. Sufyān b. ʿUyaynah
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AH
    سُفْيَانُ بْنُ عُيَيْنَةَثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقات
    حدثنا
  5. Muḥammad b. al-Ṣabbāḥ
    truthful (ṣadūq)d. 240 AH
    وَمُحَمَّدُ بْنُ الصَّبَّاحِصدوق
    حدثنا
  6. Ibn Mājah
    one of the imams, a memorizer (ḥāfiẓ)d. 273 AH, or: 275 AH
    ابْنُ مَاجَهْأحد الأئمة ، حافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

al-Aʿlām (Mughalṭāʾī)
Hāshiyat al-Sindī on Abū Daʿūd

Read them on Hadith Unlocked

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