MajelisNoteDalilدليل

Sunan Ibn Majah 1023

The one who spits performing Prayer

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حَدَّثَنَا هَنَّادُ بْنُ السَّرِيِّ وَعَبْدُ اللَّهِ بْنُ عَامِرِ بْنِ زُرَارَةَ قَالاَ حَدَّثَنَا أَبُو بَكْرِ بْنُ عَيَّاشٍ عَنْ عَاصِمٍ عَنْ أَبِي وَائِلٍ عَنْ حُذَيْفَةَ

أَنَّهُ رَأَى شَبَثَ بْنَ رِبْعِيٍّ بَزَقَ بَيْنَ يَدَيْهِ فَقَالَ يَا شَبَثُ لاَ تَبْزُقْ بَيْنَ يَدَيْكَ فَإِنَّ رَسُولَ اللَّهِ ﷺ كَانَ يَنْهَى عَنْ ذَلِكَ وَقَالَ إِنَّ الرَّجُلَ إِذَا قَامَ يُصَلِّي أَقْبَلَ اللَّهُ عَلَيْهِ بِوَجْهِهِ حَتَّى يَنْقَلِبَ أَوْ يُحْدِثَ حَدَثَ سُوءٍ

Translation

Chain of narrators
  1. Hannād b. al-Sarī and ʿAbd Allāh b. ʿĀmir b. Zurārah
  2. Abū Bakr b. ʿAyyāsh
  3. ʿĀṣim
  4. Abū Wāʾil
  5. Ḥudhayfah

“O Shabath! Do not spit in front of you, for the Messenger of Allah ﷺ used to forbid that, and he said: ‘When a man stands up to perform prayer, Allah turns His Face towards him until he turns away or he commits an evil Hadath.’” In Injah Al-Hajah, 'Abdul-Ghani Dehlawi said: "Meaning he does a matter that negates the Khushu'(submissiveness) and attentiveness of his prayer. Or, the meaning of Hadath is invalidating the ablution. The only reason that he described it as 'evil' is because in most cases, its occurrence during prayer is from Shaitan."

Grades by grader

Zubair Ali ZaiGoodfawazahmed0, hadithunlocked, sunnah.com
MaghlaṭaySound Chainin سنن ابن ماجه, p. 1075hadithunlocked
Muhammad Fuad Abd al-BaqiHasanfawazahmed0
Shuayb al-ArnautHasanfawazahmed0
al-AlbaniHasanfawazahmed0
علاء الدين مغلطايSound Chainin شرح ابن ماجه, p. 3/654hadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • أحمد بن أبي بكر بن إسماعيل البوصيري

    رجال إسناده ثقات

    machine translationThe men of its chain are trustworthy (thiqāt).

    in سنن ابن ماجه, p. 1075

Other narrations of this report

Narrators

  1. An eminent Companion (ṣaḥābī), among the earliest to accept Islamd. 36 AH, also said 35 AH, and al-Ṭabarī considered it an error
    حُذَيْفَةُ بْنُ الْيَمَانِصحابي جليل من السابقين
    عن
  2. trustworthy (thiqah)d. Khalīfah b. Khayyāṭ said: 82 AH, Ibn Mandah said: 99 AH
    أَبِي وَائِلٍثقة
    عن
  3. Truthful (ṣadūq) with some errors (awhām)d. 127 AH, or: 128 AH
    عَاصِمٍصدوق له أوهام
    عن
  4. Trustworthy (thiqah) and devout, except that his memory deteriorated when he grew old; his book is sound (ṣaḥīḥ).d. 192 AH, or: 193 AH, or: 194 AH
    أَبُو بَكْرِ بْنُ عَيَّاشٍثقة عابد ، إلا أنه لما كبر ساء حفظه ، وكتابه صحيح
    حدثنا
  5. truthful (ṣadūq)d. 237 AH
    وَعَبْدُ اللهِ بْنُ عَامِرِ بْنِ زُرَارَةَصدوق
    حدثنا
  6. one of the imams, a memorizer (ḥāfiẓ)d. 273 AH, or: 275 AH
    ابْنُ مَاجَهْأحد الأئمة ، حافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

al-Aʿlām (Mughalṭāʾī)
Hāshiyat al-Sindī on Abū Daʿūd

Read them on Hadith Unlocked

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