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Sahih Ibn Khuzaymah 982

✧ The groups of chapters on permissible speech in prayer, supplication, and remembrance

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أَخْبَرَنَا أَبُو طَاهِرٍ، قَالَ: حَدَّثَنَا أَبُو بَكْرٍ، قَالَ: حَدَّثَنَا بُنْدَارٌ، قَالَ: حَدَّثَنَا يَحْيَى، عَنْ شُعْبَةَ، قَالَ: حَدَّثَنِي خُبَيْبُ بْنُ عَبْدِ الرَّحْمَنِ، عَنْ حَفْصِ بْنِ عَاصِمٍ، عَنْ أَبِي سَعِيدِ بْنِ الْمُعَلَّى قَالَ:

مَرَّ بِي رَسُولُ اللهِ ﷺ، وَأَنَا فِي الْمَسْجِدِ، فَدَعَانِي، فَلَمْ آتِهِ، فَقَالَ: مَا مَنَعَكَ أَنْ تَأْتِيَنِي قُلْتُ: إِنِّي كُنْتُ أُصَلِّي قَالَ: " أَلَمْ يَقُلِ اللهُ عَزَّ وَجَلَّ: يَا أَيُّهَا الَّذِينَ آمَنُوا اسْتَجِيبُوا لِلهِ وَلِلرَّسُولِ إِذَا دَعَاكُمْ لِمَا يُحْيِيكُمْ. ثُمَّ قَالَ: " أَلَا أُعَلِّمُكَ أَفْضَلَ سُورَةٍ فِي الْقُرْآنِ قَبْلَ أَنْ أَخْرُجَ، فَلَمَّا ذَهَبَ يَخْرُجُ ذَكَرْتُ ذَلِكَ لَهُ قَالَ: الْحَمْدُ لِلهِ رَبِّ الْعَالَمِينَ، هِيَ السَّبْعُ الْمَثَانِي وَالْقُرْآنُ الْعَظِيمُ الَّذِي أُوتِيتُهُ

Translation

Chain of narrators
  1. Abū Ṭāhir
  2. Abū Bakr
  3. Bundār
  4. Yaḥyá
  5. Shuʿbah
  6. Khubayb b. ʿAbd al-Raḥman
  7. Ḥafṣ b. ʿĀṣim
  8. Abū Saʿīd b. al-Muʿallá

✧ The Messenger of Allah ﷺ passed by me while I was in the mosque. He called me, but I did not come to him. He said, 'What prevented you from coming to me?' I said, 'I was praying.' He said, 'Did not Allah, Mighty and Majestic, say: "O you who believe, respond to Allah and to the Messenger when he calls you to that which gives you life"?' Then he said, 'Shall I not teach you the greatest surah in the Quran before I leave?' When he turned to leave, I reminded him of that. He said, 'Al-hamdu lillahi rabbi l-alamin (Praise be to Allah, Lord of the worlds). It is the Seven Oft-Repeated Verses and the Magnificent Quran that I have been given.'

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn ʿAbd al-Barr

    قد ثبت عن النبي صلى الله عليه وسلم من وجوه صحاح أحسنها حديث شعبة عن حبيب بن عبد الرحمن عن حفص بن عاصم عن أبي سعيد بن المعلى وقد ذكرناه في الباب قبل هذا

    machine translationIt is established from the Prophet ﷺ through sound (ṣaḥīḥ) routes, the best of which is the hadith of Shuʿbah, from Ḥabīb b. ʿAbd al-Raḥmān, from Ḥafṣ b. ʿĀṣim, from Abū Saʿīd b. al-Muʿallā, which we have already mentioned in the chapter before this one.

    in صحيح ابن خزيمة, p. 982

Other narrations of this report

Narrators

  1. Companion (ṣaḥābī)d. 73 AH, also said: 74 AH, also said: 94 AH
    أَبُو سَعِيدِ بْنُ الْمُعَلَّى الْأَنْصَارِيُّصحابي
    عن
  2. حَفْصِ بْنِ عَاصِمٍثقة
    عن
  3. trustworthy (thiqah)d. 132 AH
    خُبَيْبُ بْنُ عَبْدِ الرَّحْمَنِثقة
    حدثني
  4. Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AH
    شُعْبَةَثقة حافظ , متقن
    عن
  5. trustworthy (thiqah), meticulous (mutqin), a memorizer (ḥāfiẓ), an imam and exemplar (qudwah)d. 198 AH
    يَحْيَىثقة متقن حافظ ، إمام قدوة
    حدثنا
  6. trustworthy (thiqah)d. 252 AH
    بُنْدَارٌثقة
    حدثنا
  7. d. 311 AH
    أَبُو بَكْرٍ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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