Sahih Ibn Khuzaymah 903
✧ The Comprehensive Chapters on the Places Where Prayer Is Permissible and the Places Where Prayer Is Prohibited
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أَخْبَرَنَا أَبُو طَاهِرٍ، قَالَ: حَدَّثَنَا أَبُو بَكْرٍ، قَالَ: حَدَّثَنَا عِمْرَانُ بْنُ مُوسَى الْقَزَّازُ، قَالَ: حَدَّثَنَا عَبْدُ الْوَارِثِ، قَالَ: حَدَّثَنَا أَبُو التَّيَّاحِ الضُّبَعِيُّ، عَنْ أَنَسِ بْنِ مَالِكٍ قَالَ:
لَمَّا قَدِمَ رَسُولُ اللهِ ﷺ [الْمَدِينَةَ]، فَكَانَ يُصَلِّي حَيْثُ أَدْرَكَتْهُ الصَّلَاةُ، فَيُصَلِّي فِي مَرَابِضِ الْغَنَمِ، ثُمَّ أُمِرَ بِالْمَسْجِدِ قَالَ: فَأَرْسَلَ إِلَى مَلَأٍ مِنْ بَنِي النَّجَّارِ فَجَاءُوا، فَقَالَ: " يَا بَنِي النَّجَّارِ، ثَامِنُونِي بِحَائِطِكُمْ هَذَا "، فَقَالُوا: لَا وَاللهِ مَا نَطْلُبُ ثَمَنَهُ إِلَّا مِنَ اللهِ. قَالَ أَنَسٌ: فِيهِ قُبُورُ الْمُشْرِكِينَ، وَكَانَتْ فِيهِ خِرَبٌ، وَكَانَ فِيهِ نَخْلٌ قَالَ: فَأَمَرَ رَسُولُ اللهِ ﷺ بِقُبُورِ الْمُشْرِكِينَ فَنُبِشَتْ، وَبِالْخِرَبِ فَسُوِّيَتْ، وَبِالنَّخْلِ فَقُطِعَ قَالَ: فَصَفُّوا النَّخْلَ قِبْلَةَ الْمَسْجِدِ، وَقَالَ: " اجْعَلُوا عِضَادَتَيْهِ حِجَارَةً
Translation
Chain of narrators
- Abū Ṭāhir
- Abū Bakr
- ʿImrān b. Mūsá al-Qazzāz
- ʿAbd al-Wārith
- Abū al-Tayyāḥ al-Ḍubaʿī
- Anas b. Mālik
✧ When the Messenger of God ﷺ came [to Madinah], he used to pray wherever the prayer overtook him, so he prayed in sheep pens. Then he was ordered to build a mosque. He sent for a group of the Banū al-Najjār, and they came. He said: "O Banū al-Najjār, sell me this walled garden of yours." They said: "No, by God, we seek its price only from God." Anas said: In it were graves of the polytheists, ruins, and date palms. The Messenger of God ﷺ ordered the graves of the polytheists to be dug up, the ruins to be leveled, and the date palms to be cut down. He said: They lined up the date palms as the qiblah of the mosque, and he said: "Make its two doorposts of stone."
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Other narrations of this report
Narrators
- a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AHأَنَسُ بْنُ مَالِكٍصحابي مشهورعن
- trustworthy (thiqah), firmly reliable (thabt).d. 128 AH, or: 130 AH.أَبُو التَّيَّاحِ الضُّبَعِيُّثقة ثبت .حدثنا
- trustworthy and firm (thiqah thabt); he was accused of belief in qadar (al-qadar), but this was not established about himd. 179 AH or 180 AH; also said: 178 AHعَبْدُ الْوَارِثِثقة ثبت , رمي بالقدر ولم يثبت عنهحدثنا
- truthful (ṣadūq)d. after 240 AHعِمْرَانُ بْنُ مُوسَى الْقَزَّازُصدوقحدثنا
- d. 311 AHأَبُو بَكْرٍ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.