MajelisNoteDalilدليل

Sahih Ibn Khuzaymah 900

✧ The chapters on clothing in prayer

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أَخْبَرَنَا أَبُو طَاهِرٍ، قَالَ: حَدَّثَنَا أَبُو بَكْرٍ، قَالَ: حَدَّثَنَا بُنْدَارٌ، قَالَ: حَدَّثَنَا مُحَمَّدٌ - يَعْنِي ابْنَ جَعْفَرٍ قَالَ: حَدَّثَنَا شُعْبَةُ قَالَ: سَمِعْتُ أَبَا إِسْحَاقَ يُحَدِّثُ عَنْ عَمْرِو بْنِ مَيْمُونٍ، عَنْ عَبْدِ اللهِ قَالَ:

بَيْنَمَا رَسُولُ اللهِ ﷺ سَاجِدٌ وَحَوْلَهُ نَاسٌ مِنْ قُرَيْشٍ إِذْ جَاءَ عُقْبَةُ بْنُ أَبِي مُعَيْطٍ بِسَلَى جَزُورٍ، فَقَذَفَهُ عَلَى رَسُولِ اللهِ ﷺ، فَلَمْ يَرْفَعْ رَأْسَهُ، فَجَاءَتْ فَاطِمَةُ فَأَخَذَتْهُ مِنْ ظَهْرِهِ، وَدَعَتْ عَلَى مَنْ صَنَعَ ذَلِكَ، فَقَالَ: اللَّهُمَّ عَلَيْكَ الْمَلَأَ مِنْ قُرَيْشٍ؛ أَبَا جَهْلِ بْنَ هِشَامٍ، وَعُتْبَةَ بْنَ رَبِيعَةَ، وَشَيْبَةَ بْنَ رَبِيعَةَ، وَعُقْبَةَ بْنَ أَبِي مُعَيْطٍ، وَأُمَيَّةَ بْنَ خَلَفٍ، أَوْ أُبَيَّ بْنَ خَلَفٍ - شُعْبَةُ الشَّاكُّ - قَالَ: " فَلَقَدْ رَأَيْتُهُمْ قُتِلُوا يَوْمَ بَدْرٍ وَأُلْقُوا فِي بِئْرٍ غَيْرَ أَنَّ أُمَيَّةَ أَوْ أُبَيًّا تَقَطَّعَتْ أَوْصَالُهُ، فَلَمْ يُلْقَ فِي الْبِئْرِ

Translation

Chain of narrators
  1. Abū Ṭāhir
  2. Abū Bakr
  3. Bundār
  4. Muḥammad / Ibn Jaʿfar
  5. Shuʿbah
  6. Abū Isḥāq Yuḥaddith
  7. ʿAmr b. Maymūn
  8. ʿAbdullāh

✧ While the Messenger of God ﷺ was prostrating and around him were people from Quraysh, ʿUqbah b. Abī Muʿayṭ came with the placenta of a slaughtered camel and threw it on the Messenger of God ﷺ, but he did not raise his head. Then Fāṭimah came, removed it from his back, and supplicated against those who did that. He said: "O God, against you are the chiefs of Quraysh: Abū Jahl b. Hishām, ʿUtbah b. Rabīʿah, Shaybah b. Rabīʿah, ʿUqbah b. Abī Muʿayṭ, and Umayyah b. Khalaf or Ubayy b. Khalaf" – Shuʿbah was the one uncertain – he said: "I saw them killed on the Day of Badr and thrown into a well, except that Umayyah or Ubayy had his limbs torn apart, so he was not thrown into the well."

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Other narrations of this report

Narrators

  1. One of the earliest and foremost (al-sābiqūn al-awwalūn), and one of the leading scholars among the Companions; his virtues are manyd. 28 AH, or 32 AH, 33 AH
    عَبْدُ اللهِ بْنُ مَسْعُودٍمن السابقين الأولين ، ومن كبار العلماء من الصحابة ، مناقبه جمة
    عن
  2. trustworthy (thiqah), devout (ʿābid)d. al-Haytham b. ʿAdī said: died during the governorship of al-Ḥajjāj, before al-Jamājim. Abū Nuʿaym said, and Muḥammad b. ʿAbdullāh b. Numayr: he died in 74 AH. ʿAmr b. ʿAlī said, and Abū Bakr b. Abī Shaybah, and Abū ʿUbayd: died in the year 75 AH. Khalīfah b. Khayyāṭ said: he died in 76 AH, also said: the year 74 AH. And he said elsewhere: the year 76 AH or 77 AH
    عَمْرِو بْنِ مَيْمُونٍثقة عابد
    يحدث عن
  3. Trustworthy (thiqah), a prolific narrator (mukthir), devout (ʿābid); his memory became confused (ikhtalaṭa) at the end of his lifed. Ibn ʿUyaynah said 126 AH, Yaḥyā b. Saʿīd said 127 AH, Abū Nuʿaym said 128 AH, ʿAmr b. ʿAlī said 129 AH, Ibn Maʿīn said 132 AH
    أَبَا إِسْحَاقَثقة مكثر عابد , اختلط بآخره
    سمعت
  4. Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AH
    شُعْبَةُثقة حافظ , متقن
    حدثنا
  5. Trustworthy (thiqah), his book was sound (ṣaḥīḥ al-kitāb), except that he had some heedlessness (ghaflah)d. 192 AH or 193 AH or 194 AH
    مُحَمَّدٌ - يَعْنِي ابْنَ جَعْفَرٍ -ثقة صحيح الكتاب إلا أن فيه غفلة
    حدثنا
  6. trustworthy (thiqah)d. 252 AH
    بُنْدَارٌثقة
    حدثنا
  7. d. 311 AH
    أَبُو بَكْرٍ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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