Sahih Ibn Khuzaymah 812
✧ The comprehensive chapters on the call to prayer and the commencement of prayer
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أَخْبَرَنَا أَبُو طَاهِرٍ، قَالَ: حَدَّثَنَا أَبُو بَكْرٍ، قَالَ: حَدَّثَنَا الرَّبِيعُ بْنُ سُلَيْمَانَ، قَالَ: حَدَّثَنَا شُعَيْبٌ - يَعْنِي ابْنَ اللَّيْثِ قَالَ: حَدَّثَنَا اللَّيْثُ، عَنْ أَبِي الزُّبَيْرِ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، وَطَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّهُ قَالَ:
كَانَ رَسُولُ اللهِ ﷺ يُعَلِّمُنَا التَّشَهُّدَ كَمَا يُعَلِّمُنَا الْقُرْآنَ، وَكَانَ يَقُولُ: " التَّحِيَّاتُ الْمُبَارَكَاتُ الصَّلَوَاتُ الطَّيِّبَاتُ لِلهِ، سَلَامٌ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللهِ وَبَرَكَاتُهُ، سَلَامٌ عَلَيْنَا وَعَلَى عِبَادِ اللهِ الصَّالِحِينَ، أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ ".
Translation
Chain of narrators
- Abū Ṭāhir
- Abū Bakr
- al-Rabīʿ b. Sulaymān
- Shuʿayb / Ibn al-Layth
- al-Layth
- Abū al-Zubayr
- Saʿīd b. Jubayr and Ṭāws
- Ibn ʿAbbās
✧ The Messenger of Allah ﷺ used to teach us the tashahhud just as he taught us the Qur'an, and he would say: 'All blessed greetings, prayers, and good words are due to Allah. Peace be upon you, O Prophet, and the mercy of Allah and His blessings. Peace be upon us and upon the righteous servants of Allah. I bear witness that there is no god but Allah, and I bear witness that Muhammad is the Messenger of Allah.'
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Ḥajar al-ʿAsqalānī
وروى غيره تعريفهما وهما صحيحان أي لفظ السلام
machine translationOthers narrated it with the definite article, and both are authentic (ṣaḥīḥ), that is, the wording of the greeting of peace (al-salām).
in صحيح ابن خزيمة, p. 812 - Maghlaṭay
مضطرب
machine translationDisturbed (muḍṭarib).
in صحيح ابن خزيمة, p. 812 - Ibn Ḥajar al-ʿAsqalānī
رجاله ثقات إلا أن أيمن بن نايل راويه عن أبي الزبير أخطأ في إسناده وخالفه الليث وهو من أوثق الناس في أبي الزبير فقال عن أبي الزبير عن طاوس وسعيد بن جبير عن ابن عباس
machine translationIts narrators are trustworthy (thiqāt), except that Aymān b. Nāyil, who narrated it from Abū al-Zubayr, made a mistake in its chain of transmission. Al-Layth, who is among the most reliable of people regarding Abū al-Zubayr, contradicted him and said: from Abū al-Zubayr, from Ṭāwūs and Saʿīd b. Jubayr, from Ibn ʿAbbās.
in صحيح ابن خزيمة, p. 812
Other narrations of this report
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- trustworthy (thiqah), jurist (faqīh), virtuous (fāḍil)d. 100 AH, or: 101 AH, or: 103 AH, or: 104 AH, or: 105 AH, or: 106 AH, or after: 110 AHوَطَاوُسٍثقة فقيه فاضلعن
- Truthful (ṣadūq), except that he practiced concealment (yudallis)d. before 126 AH, or 128 AHأَبِي الزُّبَيْرِصدوق إلا أنه يدلسعن
- Trustworthy (thiqah), reliable (thabt), a jurist (faqīh), a well-known imamd. 175 AH, or 176 AH, or 177 AHاللَّيْثُثقة ثبت ، فقيه إمام مشهورحدثنا
- trustworthy (thiqah), noble, a juristd. 199 AH, Ibrāhīm b. Naṣr said: 180 AHشُعَيْبٌ - يَعْنِي ابْنَ اللَّيْثِ -ثقة نبيل فقيهحدثنا
- trustworthy (thiqah)d. 270 AHالرَّبِيعُ بْنُ سُلَيْمَانَثقةحدثنا
- d. 311 AHأَبُو بَكْرٍ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.