Sahih Ibn Khuzaymah 805
✧ The comprehensive chapters on the call to prayer and the commencement of prayer
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أَخْبَرَنَا أَبُو طَاهِرٍ، قَالَ: حَدَّثَنَا أَبُو بَكْرٍ، قَالَ: حَدَّثَنَا أَحْمَدُ بْنُ عَبْدَةَ، قَالَ: أَخْبَرَنَا يَزِيدُ بْنُ زُرَيْعٍ، قَالَ: حَدَّثَنَا حُسَيْنٌ الْمُعَلِّمُ، عَنْ بُدَيْلِ بْنِ مَيْسَرَةَ، عَنْ أَبِي الْجَوْزَاءِ، عَنْ عَائِشَةَ: " أَنَّ رَسُولَ اللهِ ﷺ
كَانَ يَقُولُ فِي الرَّكْعَتَيْنِ التَّحِيَّةَ، وَكَانَ يَفْرِشُ رِجْلَهُ الْيُسْرَى تَحْتَ الْيُمْنَى
Translation
Chain of narrators
- Abū Ṭāhir
- Abū Bakr
- Aḥmad b. ʿAbdah
- Yazīd b. Zurayʿ
- Ḥusayn al-Muʿallim
- Budayl b. Maysarah
- Abū al-Jawzāʾ
- ʿĀʾishah
- Rasūl Allāh ﷺ
✧ He used to say the tashahhud in the two rak'ahs, and he used to spread his left foot under his right.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
يرويه بديل بن ميسرة واختلف عنه فرواه حسين المعلم وابنه عبد الأعلى بن حسين وسعيد بن أبي عروبة وأبان بن يزيد العطار وعبد الرحمن بن يزيد وإبراهيم بن طهمان عن بديل عن أبي الجوزاء عن عائشة وخالفهم حماد بن زيد رواه عن بديل عن عبد الله بن شقيق عن عائشة والقول قول من قال عن أبي الجوزاء
machine translationBadīl b. Maysarah narrates it, and there is disagreement about him. Ḥusayn al-Muʿallim, his son ʿAbd al-Aʿlā b. Ḥusayn, Saʿīd b. Abī ʿArūbah, Abān b. Yazīd al-ʿAṭṭār, ʿAbd al-Raḥmān b. Yazīd and Ibrāhīm b. Ṭahmān narrated it from Badīl, from Abū al-Jawzāʾ, from ʿĀʾishah. Ḥammād b. Zayd contradicted them, narrating it from Badīl, from ʿAbdullāh b. Shaqīq, from ʿĀʾishah. The correct statement is the statement of those who said: from Abū al-Jawzāʾ.
in صحيح ابن خزيمة, p. 805 - Ibn ʿAbd al-Barr
أبي الجوزاء أوس بن عبد الله الربعي لم يسمع من عائشة وحديثه عنها مرسل
machine translationAbū al-Jawzāʾ Aws b. ʿAbdullāh al-Rabʿī did not hear from ʿĀʾishah, and his narration from her is mursal (disconnected).
in صحيح ابن خزيمة, p. 805 - Ibn ʿAbd al-Barr
أبي الجوزاء الربعي لم يسمع منها أيعائشة حديثه عنها مرسل
machine translationAbū al-Jawzāʾ al-Rabʿī did not hear from her, that is, ʿĀʾishah; his narration from her is mursal (disconnected).
in صحيح ابن خزيمة, p. 805
Other narrations of this report
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- often transmits mursal reports, trustworthy (thiqah)d. 82 AH, or 83 AHأَبِي الْجَوْزَاءِيرسل كثيراً ، ثقةعن
- trustworthy (thiqah)d. al-Bukhārī said from ʿAlī b. al-Madīnī: the year 130 AH, al-Dhahabī said, the year: 125 AH, al-Ḥāfiẓ Ibn Ḥajar said, the year: 125 AH or 135 AHبُدَيْلِ بْنِ مَيْسَرَةَثقةعن
- trustworthy (thiqah), though he sometimes erred (rubbamā wahima)d. 145 AHحُسَيْنٌ الْمُعَلِّمُثقة ، ربما وهمحدثنا
- trustworthy (thiqah), firmly reliable (thabt).d. 182 AH, also said: 183 AH.يَزِيدُ بْنُ زُرَيْعٍثقة ثبت .أخبرنا
- trustworthy (thiqah), accused of nasb (hostility toward ʿAlī and the Ahl al-Bayt)d. 245 AHأَحْمَدُ بْنُ عَبْدَةَثقة ، رمي بالنصبحدثنا
- d. 311 AHأَبُو بَكْرٍ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.