Sahih Ibn Khuzaymah 780
✧ The comprehensive chapters on the call to prayer and the commencement of prayer
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أَخْبَرَنَا أَبُو طَاهِرٍ، قَالَ: حَدَّثَنَا أَبُو بَكْرٍ، قَالَ: حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، قَالَ: حَدَّثَنَا إِسْمَاعِيلُ بْنُ جَعْفَرٍ، وَسُفْيَانُ بْنُ عُيَيْنَةَ، وَحَدَّثَنَا عَبْدُ الْجَبَّارِ بْنُ الْعَلَاءِ، وَسَعِيدُ بْنُ عَبْدِ الرَّحْمَنِ قَالَا: حَدَّثَنَا سُفْيَانُ، عَنْ سُلَيْمَانَ بْنِ سُحَيْمٍ، عَنْ إِبْرَاهِيمَ بْنِ عَبْدِ اللهِ بْنِ مَعْبَدٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عَبَّاسٍ قَالَ:
كَشَفَ رَسُولُ اللهِ ﷺ السِّتَارَةَ وَالنَّاسُ صُفُوفٌ خَلْفَ أَبِي بَكْرٍ، فَقَالَ: " وَأَمَّا السُّجُودُ فَاجْتَهِدُوا فِي الدُّعَاءِ فَقَمِنٌ أَنْ يُسْتَجَابَ لَكُمْ
Translation
Chain of narrators
- Abū Ṭāhir
- Abū Bakr
- ʿAlī b. Ḥujr
- Ismāʿīl b. Jaʿfar and Sufyān b. ʿUyaynah
- ʿAbd al-Jabbār b. al-ʿAlāʾ Wasaʿīd b. ʿAbd al-Raḥman
- Sufyān
- Sulaymān b. Suḥaym
- Ibrāhīm b. ʿAbdullāh b. Maʿbad
- his father
- Ibn ʿAbbās
✧ The Messenger of Allah ﷺ drew aside the curtain while the people were in rows behind Abu Bakr, and he said: “As for prostration, strive in supplication, for it is likely that you will be answered.”
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Aḥmad b. Ḥanbal
ليس إسناده بذاك
machine translationIts chain of transmission is not so strong.
in صحيح ابن خزيمة, p. 780 - Aḥmad b. Ḥanbal
ليس له ذلك الإسناد
machine translationIt does not have that chain of transmission (isnād).
in صحيح ابن خزيمة, p. 780
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- trustworthy (thiqah), narrated few hadiths (qalīl al-ḥadīth)أَبِيهِثقة قليل الحديثعن
- truthful (ṣadūq)d. between 101 and 109 AHإِبْرَاهِيمَ بْنِ عَبْدِ اللهِ بْنِ مَعْبَدٍصدوقعن
- truthful (ṣadūq)d. at the beginning of the caliphate of Abū Jaʿfar al-Manṣūrسُلَيْمَانَ بْنِ سُحَيْمٍصدوقعن
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AHسُفْيَانُثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقاتحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 244 AH, also said: 241 AH, also said: 243 AHعَلِيُّ بْنُ حُجْرٍثقة حافظحدثنا
- d. 311 AHأَبُو بَكْرٍ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.