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Sahih Ibn Khuzaymah 757

✧ The comprehensive chapters on the call to prayer and the commencement of prayer

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أَخْبَرَنَا أَبُو طَاهِرٍ، قَالَ: حَدَّثَنَا أَبُو بَكْرٍ، قَالَ: حَدَّثَنَا أَبُو زُهَيْرٍ عَبْدُ الْمَجِيدِ بْنُ إِبْرَاهِيمَ الْمِصْرِيُّ، قَالَ: حَدَّثَنَا شُعَيْبٌ - يَعْنِي ابْنَ يَحْيَى التُّجِيبِيَّ قَالَ: حَدَّثَنَا يَحْيَى بْنُ أَيُّوبَ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، أَنَّ مُحَمَّدَ بْنَ عَمْرِو بْنِ حَلْحَلَةَ، حَدَّثَهُ عَنْ مُحَمَّدِ بْنِ عَمْرِو بْنِ عَطَاءٍ

أَنَّهُ كَانَ جَالِسًا مَعَ نَفَرٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ فَذَكَرُوا صَلَاةَ رَسُولِ اللهِ ﷺ، فَقَالَ أَبُو حُمَيْدٍ السَّاعِدِيُّ: " أَنَا كُنْتُ أَحْفَظَكُمْ لِصَلَاةِ رَسُولِ اللهِ ﷺ، رَأَيْتُهُ إِذَا كَبَّرَ جَعَلَ يَدَيْهِ حِذَاءَ مَنْكِبَيْهِ، فَإِذَا رَكَعَ أَمْكَنَ يَدَيْهِ مِنْ رُكْبَتَيْهِ، ثُمَّ هَصَرَ ظَهْرَهُ، فَإِذَا رَفَعَ رَأْسَهُ اسْتَوَى حَتَّى يَعُودَ كُلُّ فَقَارٍ مِنْهُ مَكَانَهُ، وَإِذَا سَجَدَ وَضَعَ يَدَيْهِ غَيْرَ مُفْتَرِشٍ وَلَا قَابِضِهِمَا، وَاسْتَقْبَلَ بِأَصَابِعِ رِجْلَيْهِ الْقِبْلَةَ

Translation

Chain of narrators
  1. Abū Ṭāhir
  2. Abū Bakr
  3. Abū Zuhayr ʿAbd al-Majīd b. Ibrāhīm al-Miṣrī
  4. Shuʿayb / Ibn Yaḥyá al-Tujībī
  5. Yaḥyá b. Ayyūb
  6. Yazīd b. Abū Ḥabīb
  7. Muḥammad b. ʿAmr b. Ḥalḥalah
  8. Muḥammad b. ʿAmr b. ʿAṭāʾ

✧ He was sitting with a group of the Companions of the Prophet ﷺ, and they mentioned the prayer of the Messenger of Allah ﷺ. Abu Humayd al-Sa'idi said: "I was the most knowledgeable of you regarding the prayer of the Messenger of Allah ﷺ. I saw him when he said the takbir, he placed his hands level with his shoulders; when he bowed, he placed his hands firmly on his knees, then bent his back; when he raised his head, he stood straight until every vertebra returned to its place; and when he prostrated, he placed his hands on the ground, neither spreading them out nor clenching them, and he faced the qiblah with the tips of his toes."

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • M. ibn Ḥibbān al-Bustī

    سمع هذا الخبر محمد بن عمرو بن عطاء عن أبي حميد وسمع من عباس بن سهل عن أبيه قال فالطريقان جميعا محفوظان ومتناهما متباينان وقد يتوهم غير المتبحر في صناعة الحديث أن خبر أبي حميد معلول وليس كذلك

    machine translationMuḥammad b. ʿAmr b. ʿAṭāʾ heard this report from Abū Ḥumayd, and he also heard it from ʿAbbās b. Sahl from his father. He said: So both routes are preserved (maḥfūẓ), and their texts differ. Someone who is not well versed in the craft of hadith may imagine that the report of Abū Ḥumayd is defective, but that is not the case.

    in صحيح ابن خزيمة, p. 757
  • Abū Ḥatim al-Rāzī

    أنكر سماع محمد بن عمرو بن عطاء لهذا الحديث من أبي حميد وقال بينهما رجل

    machine translationHe denied that Muḥammad b. ʿAmr b. ʿAṭāʾ heard this hadith from Abū Ḥumayd, and said that there was a man between them.

    in صحيح ابن خزيمة, p. 757
  • Taḥāwī

    أنكر سماع محمد بن عمرو بن عطاء لهذا الحديث من أبي حميد وقال بينهما رجل

    machine translationHe denied that Muḥammad b. ʿAmr b. ʿAṭāʾ heard this hadith from Abū Ḥumayd, and said that there was a man between them.

    in صحيح ابن خزيمة, p. 757
  • Taḥāwī

    هذا الحديث لم يسمعه محمد بن عمرو بن عطاء من أبي حميد ولا من أحد ذكر مع أبي حميد وبينهما رجل مجهول ومحمد بن عمرو ذكر في الحديث أنه حضر أبا قتادة وسنه لا يحتمل ذلك فإن أبا قتادة قتل قبل ذلك بدهر طويل لأنه قتل مع علي وصلى عليه علي

    machine translationMuḥammad b. ʿAmr b. ʿAṭāʾ did not hear this hadith from Abū Ḥumayd, nor from anyone mentioned along with Abū Ḥumayd; between them there is an unknown (majhūl) man. Muḥammad b. ʿAmr is mentioned in the hadith as having been present with Abū Qatādah, but his age does not allow for that, for Abū Qatādah was killed a long time before that, since he was killed with ʿAlī, and ʿAlī prayed over him.

    in صحيح ابن خزيمة, p. 757
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  • Badr al-Dīn al-ʿAynī

    الحديث معلول بجهة أخرى وهو أن محمد بن عمرو ابن عطاء لم يسمع هذا الحديث من أبي حميد

    machine translationThe hadith is defective (maʿlūl) from another angle, namely that Muḥammad b. ʿAmr b. ʿAṭāʾ did not hear this hadith from Abū Ḥumayd.

    in صحيح ابن خزيمة, p. 757

Other narrations of this report

Sunan Abi Dawud 728

Narrators

  1. Abū Ḥumayd al-Sāʿidī
    Companion (ṣaḥābī)d. 60 AH, end of Muʿāwiyah's caliphate, or the beginning of Yazīd's caliphate
    أَبُو حُمَيْدٍ السَّاعِدِيُّصحابي
    فقال
  2. Muḥammad b. ʿAmr b. ʿAṭāʾ
    trustworthy (thiqah)d. after 120 AH
    مُحَمَّدِ بْنِ عَمْرِو بْنِ عَطَاءٍثقة
    عن
  3. Muḥammad b. ʿAmr b. Ḥalḥalah
    trustworthy (thiqah)d. between 131 and 140 AH
    مُحَمَّدَ بْنَ عَمْرِو بْنِ حَلْحَلَةَثقة
    حدثه
  4. Yazīd b. Abī Ḥabīb al-Azdī
    trustworthy (thiqah), a jurist (faqīh), who used to narrate mursal reports (yursil)d. 128 AH
    يَزِيدَ بْنِ أَبِي حَبِيبٍثقة فقيه ، وكان يرسل
    عن
  5. Yaḥyā b. Ayyūb
    truthful (ṣadūq), who sometimes erredd. 163 AH, 168 AH, also said 167 AH
    يَحْيَى بْنُ أَيُّوبَصدوق ربما أخطأ
    حدثنا
  6. Shuʿayb b. Yaḥyā
    truthful (ṣadūq), devout (ʿābid)d. 211 AH, al-Ḥākim said: 215 AH
    شُعَيْبٌ - يَعْنِي ابْنَ يَحْيَى التُّجِيبِيَّ -صدوق عابد
    حدثنا
  7. Abū Zuhayr ʿAbd al-Majīd b. Ibrāhīm al-Miṣrī
    أَبُو زُهَيْرٍ عَبْدُ الْمَجِيدِ بْنُ إِبْرَاهِيمَ الْمِصْرِيُّ
    حدثنا
  8. Ibn Khuzaymah
    d. 311 AH
    أَبُو بَكْرٍ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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