Sahih Ibn Khuzaymah 729
✧ The comprehensive chapters on the call to prayer and the commencement of prayer
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أَخْبَرَنَا أَبُو طَاهِرٍ، قَالَ: حَدَّثَنَا أَبُو بَكْرٍ، قَالَ: حَدَّثَنَا بُنْدَارٌ، وَمُحَمَّدُ بْنُ يَحْيَى، وَأَحْمَدُ بْنُ سَعِيدٍ الدَّارِمِيُّ - وَهَذَا لَفْظُ بُنْدَارٍ - قَالَ: حَدَّثَنَا أَبُو عَاصِمٍ، قَالَ: حَدَّثَنَا عَبْدُ الْحَمِيدِ بْنُ جَعْفَرٍ، قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ عَمْرِو بْنِ عَطَاءٍ قَالَ: سَمِعْتُ أَبَا حُمَيْدٍ السَّاعِدِيَّ فِي عَشَرَةٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ، فِيهِمْ أَبُو قَتَادَةَ، قَالَ أَبُو حُمَيْدٍ:
أَنَا أَعْلَمُكُمُ بِ صَلَاةِ رَسُولِ اللهِ ﷺ، إِنَّ رَسُولَ اللهِ ﷺ كَانَ " إِذَا قَامَ إِلَى الصَّلَاةِ، فَذَكَرَ بَعْضَ الْحَدِيثِ، وَقَالَ: ثُمَّ يَقُولُ: " اللهُ أَكْبَرُ "، ثُمَّ يَهْوِي إِلَى الْأَرْضِ، وَيُجَافِي يَدَيْهِ عَنْ جَنْبَيْهِ. وَقَالَ مُحَمَّدُ بْنُ يَحْيَى: يَهْوِي إِلَى الْأَرْضِ مُجَافِيًا يَدَيْهِ عَنْ جَنْبَيْهِ، زَادَ مُحَمَّدُ بْنُ يَحْيَى: ثُمَّ يَسْجُدُ. وَقَالُوا جَمِيعًا، قَالُوا: صَدَقْتَ، هَكَذَا كَانَ النَّبِيُّ ﷺ يُصَلِّي
Translation
Chain of narrators
- Abū Ṭāhir
- Abū Bakr
- Bundār and Muḥammad b. Yaḥyá Waʾaḥmad b. Saʿīd al-Dārimī Wahadhā Lafẓ Bundār
- Abū ʿĀṣim
- ʿAbd al-Ḥamīd b. Jaʿfar
- Muḥammad b. ʿAmr b. ʿAṭāʾ
- Abū Ḥumayd al-Sāʿidī Fī ʿAsharah Min Aṣḥāb al-Nabī ﷺ Fīhim Abū Qatādah
- Abū Ḥumayd
✧ I am the most knowledgeable of you about the prayer of the Messenger of Allah ﷺ. When the Messenger of Allah ﷺ stood for prayer—and he mentioned part of the hadith—he said: Then he says: 'Allahu Akbar,' then he goes down to the ground, keeping his arms away from his sides. Muhammad b. Yahya said: He goes down to the ground, keeping his arms away from his sides. Muhammad b. Yahya added: Then he prostrates. They all said: You have spoken the truth; this is how the Prophet ﷺ used to pray.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Badr al-Dīn al-ʿAynī
إن احتج الخصم بحديث أبي حميد الساعدي فجوابه أن أبا داود قد أخرجه من وجوه كثيرة أحدها عن أحمد بن حنبل وليس فيه ذكر رفع اليدين عند الركوع والطريق الذي فيه ذلك فهو عن عبد الحميد بن جعفر فهو ضعيف
machine translationIf the opponent argues from the hadith of Abū Ḥumayd al-Sāʿidī, the answer is that Abū Dāwūd transmitted it through many routes. One of them is from Aḥmad b. Ḥanbal, and it does not mention raising the hands at the bowing. The route in which that is mentioned is from ʿAbd al-Ḥamīd b. Jaʿfar, and he is weak (ḍaʿīf).
in صحيح ابن خزيمة, p. 729 - Taḥāwī
هذا الحديث لم يسمعه محمد بن عمرو بن عطاء من أبي حميد ولا من أحد ذكر مع أبي حميد وبينهما رجل مجهول ومحمد بن عمرو ذكر في الحديث أنه حضر أبا قتادة وسنه لا يحتمل ذلك فإن أبا قتادة قتل قبل ذلك بدهر طويل لأنه قتل مع علي وصلى عليه علي
machine translationMuḥammad b. ʿAmr b. ʿAṭāʾ did not hear this hadith from Abū Ḥumayd, nor from anyone mentioned along with Abū Ḥumayd; between them there is an unknown (majhūl) man. Muḥammad b. ʿAmr is mentioned in the hadith as having been present with Abū Qatādah, but his age does not allow for that, for Abū Qatādah was killed a long time before that, since he was killed with ʿAlī, and ʿAlī prayed over him.
in صحيح ابن خزيمة, p. 729 - Abū Ḥatim al-Rāzī
أنكر سماع محمد بن عمرو بن عطاء لهذا الحديث من أبي حميد وقال بينهما رجل
machine translationHe denied that Muḥammad b. ʿAmr b. ʿAṭāʾ heard this hadith from Abū Ḥumayd, and said that there was a man between them.
in صحيح ابن خزيمة, p. 729 - Taḥāwī
أنكر سماع محمد بن عمرو بن عطاء لهذا الحديث من أبي حميد وقال بينهما رجل
machine translationHe denied that Muḥammad b. ʿAmr b. ʿAṭāʾ heard this hadith from Abū Ḥumayd, and said that there was a man between them.
in صحيح ابن خزيمة, p. 729
Show 4 more
- Badr al-Dīn al-ʿAynī
الحديث معلول بجهة أخرى وهو أن محمد بن عمرو ابن عطاء لم يسمع هذا الحديث من أبي حميد
machine translationThe hadith is defective (maʿlūl) from another angle, namely that Muḥammad b. ʿAmr b. ʿAṭāʾ did not hear this hadith from Abū Ḥumayd.
in صحيح ابن خزيمة, p. 729 - Ibn Ḥazm
لعل عبد الحميد بن جعفر وهم فيه
machine translationPerhaps ʿAbd al-Ḥamīd b. Jaʿfar made an error (wahm) in it.
in صحيح ابن خزيمة, p. 729 - M. ibn Ḥibbān al-Bustī
سمع هذا الخبر محمد بن عمرو بن عطاء عن أبي حميد وسمع من عباس بن سهل عن أبيه قال فالطريقان جميعا محفوظان ومتناهما متباينان وقد يتوهم غير المتبحر في صناعة الحديث أن خبر أبي حميد معلول وليس كذلك
machine translationMuḥammad b. ʿAmr b. ʿAṭāʾ heard this report from Abū Ḥumayd, and he also heard it from ʿAbbās b. Sahl from his father. He said: So both routes are preserved (maḥfūẓ), and their texts differ. Someone who is not well versed in the craft of hadith may imagine that the report of Abū Ḥumayd is defective, but that is not the case.
in صحيح ابن خزيمة, p. 729 - Taḥāwī
محمد هذا لم يدرك أبا قتادة على الصحيح
machine translationThis Muḥammad did not meet Abū Qatādah, according to the sound view.
in صحيح ابن خزيمة, p. 729
Other narrations of this report
Narrators
- Companion (ṣaḥābī)d. 60 AH, end of Muʿāwiyah's caliphate, or the beginning of Yazīd's caliphateأَبُو حُمَيْدٍ السَّاعِدِيُّصحابيسمعت
- trustworthy (thiqah)d. after 120 AHعَطَاءٍثقةحدثنا
- Truthful (ṣadūq), accused of belief in qadar (free will), and he sometimes erred (wahima)d. 153 AHعَبْدُ الْحَمِيدِ بْنُ جَعْفَرٍصدوق رمي بالقدر ، وربما وهمحدثنا
- trustworthy, precise (thiqah thabt)d. 211 AH, or: 212 AH, or: 213 AH, or: 214 AHأَبُو عَاصِمٍثقة ثبتحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 253 AH. Ibn Manjawayh said: 260 AH, or shortly before or after it. Ibn Ḥibbān said: 265 AH, or shortly before or after itوَأَحْمَدُ بْنُ سَعِيدٍ الدَّارِمِيُّثقة حافظحدثنا
- d. 311 AHأَبُو بَكْرٍ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.