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Sahih Ibn Khuzaymah 713

✧ The comprehensive chapters on the call to prayer and the commencement of prayer

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أَخْبَرَنَا أَبُو طَاهِرٍ، قَالَ: حَدَّثَنَا أَبُو بَكْرٍ، قَالَ: حَدَّثَنَا زَكَرِيَّا بْنُ يَحْيَى بْنِ أَبَانَ، وَأَحْمَدُ بْنُ يَزِيدَ بْنِ عُلَيْلٍ الْمُقْرِئَانِ، قَالَا: حَدَّثَنَا عَبْدُ اللهِ بْنُ يُوسُفَ، قَالَ: حَدَّثَنَا سَعِيدٌ - يَعْنِي ابْنَ عَبْدِ الْعَزِيزِ - عَنْ عَطِيَّةَ بْنِ قَيْسٍ، عَنْ قَزَعَةَ بْنِ يَحْيَى، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ: أَنَّ رَسُولَ اللهِ ﷺ

كَانَ يَقُولُ - إِذَا قَالَ: " سَمِعَ اللهُ لِمَنْ حَمِدَهُ-: اللَّهُمَّ رَبَّنَا وَلَكَ الْحَمْدُ مِلْءَ السَّمَاوَاتِ، وَمِلْءَ الْأَرْضِ، وَمِلْءَ مَا شِئْتَ مِنْ شَيْءٍ بَعْدُ، أَهْلَ الثَّنَاءِ وَالْمَجْدِ أَحَقُّ مَا قَالَ الْعَبْدُ وَكُلُّنَا لَكَ عَبْدٌ، لَا مَانِعَ لِمَا أَعْطَيْتَ وَلَا يَنْفَعُ ذَا الْجَدِّ مِنْكَ الْجَدُّ ". لَفْظًا وَاحِدًا، غَيْرَ أَنَّ أَحْمَدَ قَالَ: " رَبَّنَا لَكَ الْحَمْدُ

Translation

Chain of narrators
  1. Abū Ṭāhir
  2. Abū Bakr
  3. Zakariyyā b. Yaḥyá b. Abān and ʾAḥmad b. Yazīd b. ʿUlayl al-Muqriʾān
  4. ʿAbdullāh b. Yūsuf
  5. Saʿīd / Ibn ʿAbd al-ʿAzīz
  6. ʿAṭiyyah b. Qays
  7. Qazaʿah b. Yaḥyá
  8. Abū Saʿīd al-Khudrī
  9. Rasūl Allāh ﷺ

✧ When he said: “Allah hears the one who praises Him,” he would say: “O Allah, our Lord, and to You belongs all praise, filling the heavens, filling the earth, and filling whatever You will after that. You are the One worthy of praise and glory, the truest thing a servant has said, and all of us are Your servants. None can withhold what You give, and no possessor of greatness can benefit from his greatness against You.” They have the same wording, except that Ahmad said: “Our Lord, to You belongs all praise.”

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  • Ibn Rajab

    في إسناده بعض اختلاف وروي مرسلا

    machine translationThere is some disagreement in its chain of transmission (isnād), and it has also been narrated as a mursal report (marfūʿ link omitted by the Successor).

    in صحيح ابن خزيمة, p. 713

Other narrations of this report

Narrators

  1. He and his father were Companions (ṣuḥbah).d. 63 AH, or 64 AH, or 65 AH, or 74 AH
    أَبُو سَعِيدٍ الْخُدْرِيُّله ولأبيه صحبة
    عن
  2. trustworthy (thiqah)d. between 91 and 100 AH
    قَزَعَةَ بْنِ يَحْيَىثقة
    عن
  3. Trustworthy (thiqah), a Quran reciter (muqriʾ)d. 104 AH, or 110 AH, or 121 AH
    عَطِيَّةَ بْنِ قَيْسٍثقة مقرئ
    عن
  4. Trustworthy (thiqah), an imām; Aḥmad ranked him equal to al-Awzāʿī, and Abū Mushir preferred him over him, but he became confused (ikhtalaṭa) at the end of his lifed. 167 AH or 168 AH
    سَعِيدٌ - يَعْنِي ابْنَ عَبْدِ الْعَزِيزِثقة إمام ، سواه أحمد بالأوزاعي ، وقدمه أبو مسهر ، لكنه اختلط في آخر أمره
    حدثنا
  5. Trustworthy (thiqah), meticulous (mutqin), among the most reliable of people in the Muwaṭṭaʾd. 218 AH
    عَبْدُ اللهِ بْنُ يُوسُفَثقة متقن ، من أثبت الناس في الموطأ
    حدثنا
  6. أحمد بن يزيد بن عليل المقرئان
    حدثنا
  7. d. 311 AH
    أَبُو بَكْرٍ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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