Sahih Ibn Khuzaymah 713
✧ The comprehensive chapters on the call to prayer and the commencement of prayer
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أَخْبَرَنَا أَبُو طَاهِرٍ، قَالَ: حَدَّثَنَا أَبُو بَكْرٍ، قَالَ: حَدَّثَنَا زَكَرِيَّا بْنُ يَحْيَى بْنِ أَبَانَ، وَأَحْمَدُ بْنُ يَزِيدَ بْنِ عُلَيْلٍ الْمُقْرِئَانِ، قَالَا: حَدَّثَنَا عَبْدُ اللهِ بْنُ يُوسُفَ، قَالَ: حَدَّثَنَا سَعِيدٌ - يَعْنِي ابْنَ عَبْدِ الْعَزِيزِ - عَنْ عَطِيَّةَ بْنِ قَيْسٍ، عَنْ قَزَعَةَ بْنِ يَحْيَى، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ: أَنَّ رَسُولَ اللهِ ﷺ
كَانَ يَقُولُ - إِذَا قَالَ: " سَمِعَ اللهُ لِمَنْ حَمِدَهُ-: اللَّهُمَّ رَبَّنَا وَلَكَ الْحَمْدُ مِلْءَ السَّمَاوَاتِ، وَمِلْءَ الْأَرْضِ، وَمِلْءَ مَا شِئْتَ مِنْ شَيْءٍ بَعْدُ، أَهْلَ الثَّنَاءِ وَالْمَجْدِ أَحَقُّ مَا قَالَ الْعَبْدُ وَكُلُّنَا لَكَ عَبْدٌ، لَا مَانِعَ لِمَا أَعْطَيْتَ وَلَا يَنْفَعُ ذَا الْجَدِّ مِنْكَ الْجَدُّ ". لَفْظًا وَاحِدًا، غَيْرَ أَنَّ أَحْمَدَ قَالَ: " رَبَّنَا لَكَ الْحَمْدُ
Translation
Chain of narrators
- Abū Ṭāhir
- Abū Bakr
- Zakariyyā b. Yaḥyá b. Abān and ʾAḥmad b. Yazīd b. ʿUlayl al-Muqriʾān
- ʿAbdullāh b. Yūsuf
- Saʿīd / Ibn ʿAbd al-ʿAzīz
- ʿAṭiyyah b. Qays
- Qazaʿah b. Yaḥyá
- Abū Saʿīd al-Khudrī
- Rasūl Allāh ﷺ
✧ When he said: “Allah hears the one who praises Him,” he would say: “O Allah, our Lord, and to You belongs all praise, filling the heavens, filling the earth, and filling whatever You will after that. You are the One worthy of praise and glory, the truest thing a servant has said, and all of us are Your servants. None can withhold what You give, and no possessor of greatness can benefit from his greatness against You.” They have the same wording, except that Ahmad said: “Our Lord, to You belongs all praise.”
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Rajab
في إسناده بعض اختلاف وروي مرسلا
machine translationThere is some disagreement in its chain of transmission (isnād), and it has also been narrated as a mursal report (marfūʿ link omitted by the Successor).
in صحيح ابن خزيمة, p. 713
Other narrations of this report
Narrators
- He and his father were Companions (ṣuḥbah).d. 63 AH, or 64 AH, or 65 AH, or 74 AHأَبُو سَعِيدٍ الْخُدْرِيُّله ولأبيه صحبةعن
- trustworthy (thiqah)d. between 91 and 100 AHقَزَعَةَ بْنِ يَحْيَىثقةعن
- Trustworthy (thiqah), a Quran reciter (muqriʾ)d. 104 AH, or 110 AH, or 121 AHعَطِيَّةَ بْنِ قَيْسٍثقة مقرئعن
- Trustworthy (thiqah), an imām; Aḥmad ranked him equal to al-Awzāʿī, and Abū Mushir preferred him over him, but he became confused (ikhtalaṭa) at the end of his lifed. 167 AH or 168 AHسَعِيدٌ - يَعْنِي ابْنَ عَبْدِ الْعَزِيزِثقة إمام ، سواه أحمد بالأوزاعي ، وقدمه أبو مسهر ، لكنه اختلط في آخر أمرهحدثنا
- Trustworthy (thiqah), meticulous (mutqin), among the most reliable of people in the Muwaṭṭaʾd. 218 AHعَبْدُ اللهِ بْنُ يُوسُفَثقة متقن ، من أثبت الناس في الموطأحدثنا
- أحمد بن يزيد بن عليل المقرئانحدثنا
- d. 311 AHأَبُو بَكْرٍ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.