Sahih Ibn Khuzaymah 689
✧ The comprehensive chapters on the call to prayer and the commencement of prayer
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أَخْبَرَنَا أَبُو طَاهِرٍ، قَالَ: حَدَّثَنَا أَبُو بَكْرٍ، قَالَ: حَدَّثَنَا أَبُو مُوسَى مُحَمَّدُ بْنُ الْمُثَنَّى، وَأَحْمَدُ بْنُ الْمِقْدَامِ، قَالَا: حَدَّثَنَا مُلَازِمُ بْنُ عَمْرٍو، قَالَ: حَدَّثَنِي جَدِّي عَبْدُ اللهِ بْنُ بَدْرٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَلِيِّ بْنِ شَيْبَانَ، عَنْ أَبِيهِ عَلِيِّ بْنِ شَيْبَانَ - وَكَانَ أَحَدَ الْوَفْدِ - قَالَ:
صَلَّيْنَا خَلْفَ النَّبِيِّ ﷺ فَلَمَحَ بِمُؤَخَّرِ عَيْنَيْهِ إِلَى رَجُلٍ لَا يُقِيمُ صُلْبَهُ فِي الرُّكُوعِ وَالسُّجُودِ، فَلَمَّا قَضَى نَبِيُّ اللهِ الصَّلَاةَ قَالَ: يَا مَعْشَرَ الْمُسْلِمِينَ إِنَّهُ لَا صَلَاةَ لِمَنْ لَا يُقِيمُ صُلْبَهُ فِي الرُّكُوعِ وَالسُّجُودِ
Translation
Chain of narrators
- Abū Ṭāhir
- Abū Bakr
- Abū Mūsá Muḥammad b. al-Muthanná and ʾAḥmad b. al-Miqdām
- Mulāzim b. ʿAmr
- Jaddī ʿAbdullāh b. Badr
- ʿAbd al-Raḥman b. ʿAlī b. Shaybān
- Abīh ʿAlī b. Shaybān Wakān Aḥad al-Wafd
✧ We prayed behind the Prophet ﷺ, and he glanced with the corner of his eye at a man who was not straightening his back in bowing and prostration. When the Prophet of God finished the prayer, he said: O assembly of Muslims, there is no prayer for one who does not straighten his back in bowing and prostration.
Grades by grader
| Aḥmad b. Ḥanbal | Goodin صحيح ابن خزيمة, p. 689 | hadithunlocked |
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- al-Tirmidhi
وعبد الله بن بدر ليس بالمعروف إنما حدث عنه ملازم بن عمرو ومحمد بن جابر فأما ملازم فقد احتمل حديثه وإن لم يحتج به وأما محمد بن جابر فقد سكت الناس عن حديثه وعلي بن شيبان لم يحدث عنه إلا ابنه وابنه هذه صفته وإنما ترتفع جهالة المجهول إذا روى عنه ثقتان مشهوران فأما إذا روى عنه من لا يحتج بحديثه لم يكن ذلك الحديث حجة ولا ارتفعت جهالته
machine translationʿAbdullāh b. Badr is not well known (laysa bi-l-maʿrūf). Only Mulāzim b. ʿAmr and Muḥammad b. Jābir narrated from him. As for Mulāzim, his hadith is tolerated, even if it is not used as proof. As for Muḥammad b. Jābir, the people have remained silent about his hadith. And ʿAlī b. Shaybān: none narrated from him except his son, and his son is of that description. The anonymity of an unknown narrator is only removed when two well-known trustworthy (thiqah) narrators narrate from him. But when someone whose hadith is not used as proof narrates from him, that hadith is not proof, and his anonymity (jahālah) is not removed.
in صحيح ابن خزيمة, p. 689
Other narrations of this report
Narrators
- Companion (ṣaḥābī)عَلِيّ بْن شَيْبَان السُّحَيْمِيّصحابيعن
- trustworthy (thiqah)عَبْدِ الرَّحْمَنِ بْنِ عَلِيِّ بْنِ شَيْبَانَثقةعن
- trustworthy (thiqah)d. between 121 and 130 AHعَبْدُ اللهِ بْنُ بَدْرٍثقةحدثني
- truthful (ṣadūq)d. between 181 AH, and: 190 AHمُلَازِمُ بْنُ عَمْرٍوصدوقحدثنا
- truthful (ṣadūq), a hadith specialist (ṣāḥib ḥadīth)d. Abū Bakr and others said: 253 AH. Ibn Ḥibbān said: 251 AHوَأَحْمَدُ بْنُ الْمِقْدَامِصدوق , صاحب حديثحدثنا
- d. 311 AHأَبُو بَكْرٍ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.