Sahih Ibn Khuzaymah 678
✧ The comprehensive chapters on the call to prayer and the commencement of prayer
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أَخْبَرَنَا أَبُو طَاهِرٍ، قَالَ: حَدَّثَنَا أَبُو بَكْرٍ، قَالَ: حَدَّثَنَا الرَّبِيعُ بْنُ سُلَيْمَانَ الْمُرَادِيُّ، وَبَحْرُ بْنُ نَصْرٍ الْخَوْلَانِيُّ قَالَا: حَدَّثَنَا ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي ابْنُ أَبِي الزِّنَادِ، ( ح ) وَحَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، وَمُحَمَّدُ بْنُ رَافِعٍ قَالَا: حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ الْهَاشِمِيُّ، قَالَ: أَخْبَرَنَا عَبْدُ الرَّحْمَنِ بْنُ أَبِي الزِّنَادِ، عَنْ مُوسَى بْنِ عُقْبَةَ، عَنْ عَبْدِ اللهِ بْنِ الْفَضْلِ الْهَاشِمِيِّ، قَالَ: أَخْبَرَنَا عَبْدُ الرَّحْمَنِ الْأَعْرَجُ، عَنْ عُبَيْدِ اللهِ بْنِ أَبِي رَافِعٍ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، عَنِ النَّبِيِّ ﷺ: أَنَّهُ
كَانَ إِذَا قَامَ إِلَى الصَّلَاةِ الْمَكْتُوبَةِ كَبَّرَ وَرَفَعَ يَدَيْهِ حَذْوَ مَنْكِبَيْهِ، وَيَصْنَعُ مِثْلَ ذَلِكَ إِذَا قَضَى قِرَاءَتَهُ، وَأَرَادَ أَنْ يَرْكَعَ، وَيَصْنَعُهُ إِذَا رَفَعَ مِنَ الرُّكُوعِ، وَلَا يَرْفَعُ يَدَيْهِ فِي شَيْءٍ مِنْ صَلَاتِهِ [75 -أ] وَهُوَ قَاعِدٌ، وَإِذَا قَامَ مِنَ السَّجْدَتَيْنِ رَفَعَ يَدَيْهِ كَذَلِكَ وَكَبَّرَ
Translation
Chain of narrators
- [Chain 1] Abū Ṭāhir
- Abū Bakr
- al-Rabīʿ b. Sulaymān al-Murādī and Baḥr b. Naṣr al-Khawlānī
- Ibn Wahb
- Ibn Abū al-Zinād [Chain 2] Muḥammad b. Yaḥyá and Muḥammad b. Rāfiʿ
- Sulaymān b. Dāwud al-Hāshimī
- ʿAbd al-Raḥman b. Abū al-Zinād
- Mūsá b. ʿUqbah
- ʿAbdullāh b. al-Faḍl al-Hāshimī
- ʿAbd al-Raḥman al-Aʿraj
- ʿUbaydullāh b. Abū Rāfiʿ
- ʿAlī b. Abū Ṭālib
- al-Nabī ﷺ
✧ When he stood for the obligatory prayer, he said the takbir and raised his hands level with his shoulders. He did the same when he finished his recitation and intended to bow, and he did it when he raised from bowing. He did not raise his hands in any part of his prayer [75 - a] while sitting. And when he stood up from the two prostrations, he raised his hands likewise and said the takbir.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Ḥajar al-ʿAsqalānī
أشار إلى تضعيف ما ورد في ذلك حديث الباب وغيره
machine translationHe indicated that what was reported on this matter, in the hadith of this chapter and others, is weak (ḍaʿīf).
in صحيح ابن خزيمة, p. 678 - Ibn Khuzaymah
صححاهما
in صحيح ابن خزيمة, p. 678 - M. ibn Ḥibbān al-Bustī
صححاهما
in صحيح ابن خزيمة, p. 678 - Aḥmad b. Ḥanbal
سئل عن حديث علي ابن أبي طالب في الرفع فقال صحيح
machine translationHe was asked about the hadith of ʿAlī b. Abī Ṭālib concerning the raising of the hands, and he said: it is authentic (ṣaḥīḥ).
in صحيح ابن خزيمة, p. 678
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- Ibn Khuzaymah
صححه وقال هو سنة وإن لم يذكره الشافعي فالإسناد صحيح
in صحيح ابن خزيمة, p. 678
Other narrations of this report
Narrators
- One of the ten (promised Paradise)d. 40 AHعَلِيُّ بْنُ أَبِي طَالِبٍأحد العشرةعن
- trustworthy (thiqah)d. between 91 AH and 100 AHعُبَيْدِ اللهِ بْنِ أَبِي رَافِعٍثقةعن
- trustworthy (thiqah), reliable (thabt), a scholar (ʿālim)d. 110 AH, or 117 AH, 119 AHعَبْدُ الرَّحْمَنِ الْأَعْرَجُثقة ثبت عالمأخبرنا
- trustworthy (thiqah)d. between 121 and 130 AHعَبْدِ اللهِ بْنِ الْفَضْلِ الْهَاشِمِيِّثقةعن
- trustworthy (thiqah), jurist (faqīh), an imām in the military expeditions (maghāzī)d. 141 AH, or 142 AH, also said: 135 AH, also said: before 145 AHمُوسَى بْنِ عُقْبَةَثقة فقيه ، إمام في المغازيعن
- Truthful (ṣadūq); his memory changed when he came to Baghdad, and he was a jurist (faqīh)d. 174 AHعَبْدُ الرَّحْمَنِ بْنُ أَبِي الزِّنَادِصدوق ، تغير حفظه لما قدم بغداد ، وكان فقيهاأخبرنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), devout (ʿābid)d. 197 AHابْنُ وَهْبٍثقة حافظ ، عابدحدثنا
- trustworthy (thiqah)d. 267 AH or 268 AHوَبَحْرُ بْنُ نَصْرٍ الْخَوْلَانِيُّثقةحدثنا
- d. 311 AHأَبُو بَكْرٍ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.