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Sahih Ibn Khuzaymah 631

✧ The comprehensive chapters on the call to prayer and the commencement of prayer

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أَخْبَرَنَا أَبُو طَاهِرٍ، قَالَ: حَدَّثَنَا أَبُو بَكْرٍ، قَالَ: حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ بِشْرِ بْنِ الْحَكَمِ، قَالَ: حَدَّثَنَا حَجَّاجٌ - يَعْنِي ابْنَ مُحَمَّدٍ - قَالَ: أَخْبَرَنَا ابْنُ جُرَيْجٍ، قَالَ: سَمِعْتُ مُحَمَّدَ بْنَ عَبَّادِ بْنِ جَعْفَرٍ يَقُولُ: أَخْبَرَنِي أَبُو سَلَمَةَ بْنُ سُفْيَانَ، وَعَبْدُ اللهِ بْنُ عَمْرِو بْنِ الْعَاصِ، وَعَبْدُ اللهِ بْنُ الْمُسَيِّبِ الْعَابِدِيُّ، عَنْ عَبْدِ اللهِ بْنِ السَّائِبِ، قَالَ:

صَلَّى رَسُولُ اللهِ ﷺ بِمَكَّةَ الصُّبْحَ، وَاسْتَفْتَحَ سُورَةَ الْمُؤْمِنِينَ حَتَّى إِذَا جَاءَ ذِكْرُ مُوسَى، وَهَارُونَ، أَوْ ذِكْرُ عِيسَى - مُحَمَّدُ بْنُ عَبَّادٍ شَكَّ أَوِ اخْتَلَفُوا عَلَيْهِ - أَخَذَتِ النَّبِيَّ ﷺ سَعْلَةٌ، قَالَ: فَرَكَعَ ". قَالَ: وَابْنُ السَّائِبِ حَاضِرٌ ذَلِكَ

Translation

Chain of narrators
  1. Abū Ṭāhir
  2. Abū Bakr
  3. ʿAbd al-Raḥman b. Bishr b. al-Ḥakam
  4. Ḥajjāj / Ibn Muḥammad
  5. Ibn Jurayj
  6. Muḥammad b. ʿAbbād b. Jaʿfar
  7. Abū Salamah b. Sufyān and ʿAbd Allāh b. ʿAmr b. al-ʿĀṣ Waʿabd Allāh b. al-Musayyib al-ʿĀbidī
  8. ʿAbdullāh b. al-Sāʾib

✧ The Messenger of Allah ﷺ prayed the morning prayer in Makkah and began Surah al-Mu'minun. When he reached the mention of Musa and Harun, or the mention of 'Isa — Muhammad b. 'Abbad was uncertain or they differed about it — the Prophet ﷺ was seized by a cough. He said: So he bowed. He said: And Ibn al-Sa'ib was present at that.

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  • Ibn Ḥajar al-ʿAsqalānī

    قوله ابن عمرو بن العاص وهم من بعض أصحاب ابن جريج والصواب عبد الله بن عمرو القارئ وإسناده مما تقوم به الحجة

    machine translationHis statement "Ibn ʿAmr b. al-ʿĀṣ" is an error on the part of some of the students of Ibn Jurayj; the correct name is ʿAbdullāh b. ʿAmr al-Qāriʾ. Its chain of transmission is one by which proof can be established.

    in صحيح ابن خزيمة, p. 631

Other narrations of this report

Narrators

  1. He and his father were Companions (ṣuḥbah).d. 60-odd
    عَبْدُ اللهِ بْنُ السَّائِبِ بْنِ أَبِي السَّائِبِ الْمَخْزُومِيّله ولأبيه صحبة
    عن
  2. truthful (ṣadūq)d. 60-odd AH
    وَعَبْدُ اللهِ بْنُ الْمُسَيِّبِ الْعَابِدِيُّصدوق
    أخبرني
  3. trustworthy (thiqah)d. between 101 AH and 110 AH
    مُحَمَّدَ بْنَ عَبَّادِ بْنِ جَعْفَرٍثقة
    سمعت
  4. Trustworthy (thiqah), a jurist (faqīh), excellent (fāḍil); he used to commit concealment (tadlīs) and to narrate with omission of the Companion (irsāl).d. 149 AH or 150 AH or 151 AH or 160 AH
    ابْنُ جُرَيْجٍثقة فقيه فاضل ، وكان يدلس ويرسل
    أخبرنا
  5. Trustworthy (thiqah), reliable (thabt), but his memory became confused (ikhtalaṭa) at the end of his life, when he came to Baghdad before his death.d. 205 AH, or 206 AH
    حَجَّاجٌ - يَعْنِي ابْنَ مُحَمَّدٍثقة ثبت لكنه اختلط في آخر عمره لما قدم بغداد قبل موته
    حدثنا
  6. trustworthy (thiqah)d. 260 AH, also said: 262 AH
    عَبْدُ الرَّحْمَنِ بْنُ بِشْرِ بْنِ الْحَكَمِثقة
    حدثنا
  7. d. 311 AH
    أَبُو بَكْرٍ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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