Sahih Ibn Khuzaymah 621
✧ The comprehensive chapters on the call to prayer and the commencement of prayer
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أَخْبَرَنَا أَبُو طَاهِرٍ، قَالَ: حَدَّثَنَا أَبُو بَكْرٍ، قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلَاءِ بْنِ كُرَيْبٍ الْهَمْدَانِيُّ، قَالَ: حَدَّثَنَا أَبُو خَالِدٍ، عَنِ الْأَعْمَشِ، عَنْ شَقِيقٍ قَالَ:
جَاءَ نَهِيكُ بْنُ سِنَانٍ إِلَى عَبْدِ اللهِ فَقَالَ: كَيْفَ تَجِدُ هَذَا الْحَرْفَ: مِنْ مَاءٍ غَيْرِ آسِنٍ أَوْ ( يَاسِنٍ ) ؟ فَقَالَ: " أَكُلَّ الْقُرْآنِ أَحْصَيْتَ إِلَّا هَذَا ؟ قَالَ: إِنِّي لَأَقْرَأُ الْمُفَصَّلَ فِي رَكْعَةٍ، فَقَالَ عَبْدُ اللهِ: هَذًّا كَهَذِّ الشِّعْرِ. إِنَّ أَقْوَامًا يَقْرَؤُونَ الْقُرْآنَ بِأَلْسِنَتِهِمْ لَا يَعْدُو تَرَاقِيَهُمْ، وَلَكِنَّهُ إِذَا دَخَلَ فِي قَلْبٍ فَرَسَخَ فِيهِ نَفَعَ، وَإِنَّ أَخْيَرَ الصَّلَاةِ الرُّكُوعُ وَالسُّجُودُ
Translation
Chain of narrators
- Abū Ṭāhir
- Abū Bakr
- Muḥammad b. al-ʿAlāʾ b. Kurayb al-Hamdānī
- Abū Khālid
- al-Aʿmash
- Shaqīq
✧ Nahik b. Sinan came to Abdullah and said: How do you find this reading: “min ma'in ghayri asin” or “yasin”? He said: “Have you counted all of the Qur'an except this?” He said: I recite the Mufassal in one rak'ah. Abdullah said: Hasty like the recitation of poetry. There are people who recite the Qur'an with their tongues but it does not go beyond their collarbones. But when it enters the heart and takes root, it benefits. Indeed, the best part of the prayer is the bowing and the prostration.
Grades by grader
No grade is recorded for this wording. Ask what scholars say about its grade
Other narrations of this report
Narrators
- One of the earliest and foremost (al-sābiqūn al-awwalūn), and one of the leading scholars among the Companions; his virtues are manyd. 28 AH, or 32 AH, 33 AHعَبْدُ اللهِ بْنُ مَسْعُودٍمن السابقين الأولين ، ومن كبار العلماء من الصحابة ، مناقبه جمةعن
- trustworthy (thiqah)d. Khalīfah b. Khayyāṭ said: 82 AH, Ibn Mandah said: 99 AHشَقِيقٍثقةعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AHالْأَعْمَشِثقة حافظ , عارف بالقراءات ورع لكنه يدلسعن
- truthful (ṣadūq), makes mistakes (yukhṭiʾ)d. 189 AH, or 190 AHأَبُو خَالِدٍصدوق يخطئحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 248 AH. Also said: 247 AH, which is a mistakeمُحَمَّدُ بْنُ الْعَلَاءِ بْنِ كُرَيْبٍ الْهَمْدَانِيُّثقة حافظحدثنا
- d. 311 AHأَبُو بَكْرٍ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.