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Sahih Ibn Khuzaymah 580

✧ The comprehensive chapters on the call to prayer and the commencement of prayer

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أَخْبَرَنَا أَبُو طَاهِرٍ، قَالَ: حَدَّثَنَا أَبُو بَكْرٍ، قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلَاءِ بْنِ كُرَيْبٍ، قَالَ: حَدَّثَنَا أَبُو أُسَامَةَ، عَنِ الْأَعْمَشِ، قَالَ: حَدَّثَنَا عُمَارَةُ بْنُ عُمَيْرٍ، ( ح ) وَحَدَّثَنَا عَبْدُ الْجَبَّارِ بْنُ الْعَلَاءِ، قَالَ: حَدَّثَنَا سُفْيَانُ، قَالَ: حَدَّثَنَا الْأَعْمَشُ، وَحَدَّثَنَا أَحْمَدُ بْنُ عَبْدَةَ، وَسَعِيدُ بْنُ عَبْدِ الرَّحْمَنِ الْمَخْزُومِيُّ قَالَا: حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الْأَعْمَشِ، ( ح ) وَحَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ الدَّوْرَقِيُّ، قَالَ: حَدَّثَنَا أَبُو مُعَاوِيَةَ، قَالَ: حَدَّثَنَا الْأَعْمَشُ، عَنْ عُمَارَةَ بْنِ عُمَيْرٍ، عَنْ أَبِي مَعْمَرٍ قَالَ:

سَأَلْنَا خَبَّابًا، أَكَانَ رَسُولُ اللهِ ﷺ يَقْرَأُ فِي الظُّهْرِ وَالْعَصْرِ ؟ قَالَ: " نَعَمْ، قُلْنَا: بِأَيِّ شَيْءٍ عَلِمْتُمْ ؟ قَالَ: " بِاضْطِرَابِ لِحْيَتِهِ

Translation

Chain of narrators
  1. [Chain 1] Abū Ṭāhir
  2. Abū Bakr
  3. Muḥammad b. al-ʿAlāʾ b. Kurayb
  4. Abū Usāmah
  5. al-Aʿmash
  6. ʿUmārah b. ʿUmayr [Chain 2] ʿAbd al-Jabbār b. al-ʿAlāʾ
  7. Sufyān
  8. al-Aʿmash
  9. Aḥmad b. ʿAbdah and Saʿīd b. ʿAbd al-Raḥman al-Makhzūmī
  10. Sufyān b. ʿUyaynah
  11. al-Aʿmash [Chain 3] Yaʿqūb b. Ibrāhīm al-Dawraqī
  12. Abū Muʿāwiyah
  13. al-Aʿmash
  14. ʿUmārah b. ʿUmayr
  15. Abū Maʿmar

✧ We asked Khabbab, “Did the Messenger of Allah ﷺ recite in the noon and afternoon prayers?” He said, “Yes.” We said, “How did you know?” He said, “By the movement of his beard.”

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū Ḥatim al-Rāzī

    قلت لأبي زرعة عنده الحديثين جميعا قال أحدهما والآخر خطأ

    machine translationI said to Abū Zurʿah: He has both hadiths? He said: One of them, and the other is a mistake.

    in صحيح ابن خزيمة, p. 580
  • أبو زرعة الرازي

    قلت لأبي زرعة عنده الحديثين جميعا قال أحدهما والآخر خطأ

    machine translationI said to Abū Zurʿah: He has both hadiths? He said: One of them, and the other is a mistake.

    in صحيح ابن خزيمة, p. 580

Narrators

  1. among the first to embrace Islam, and he was tortured for the sake of Allah, and he was present at Badrd. 37 AH, also said: 19 AH, also said: 39 AH
    خَبَّاب بْن الأَرَتّ التَّمِيمِيّمن السابقين إلى الإسلام ، وكان يعذب في الله ، وشهد بدرا
    سألنا
  2. trustworthy (thiqah)d. during the governorship of ʿUbayd Allāh b. Ziyād, or 62 AH
    أَبِي مَعْمَرٍثقة
    عن
  3. trustworthy, precise (thiqah thabt)d. 82 AH, or 98 AH, or 100 AH
    عُمَارَةَ بْنِ عُمَيْرٍثقة ثبت
    عن
  4. Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AH
    الْأَعْمَشُثقة حافظ , عارف بالقراءات ورع لكنه يدلس
    حدثنا
  5. Trustworthy (thiqah), the best memorizer of people for the hadith of al-Aʿmash, though he may err in the hadith of othersd. 194 AH, or 195 AH
    أَبُو مُعَاوِيَةَثقة ، أحفظ الناس لحديث الأعمش ، وقد يهم في حديث غيره
    حدثنا
  6. trustworthy (thiqah)d. 252 AH.
    يَعْقُوبُ بْنُ إِبْرَاهِيمَ الدَّوْرَقِيُّثقة .
    حدثنا
  7. d. 311 AH
    أَبُو بَكْرٍ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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