Sahih Ibn Khuzaymah 580
✧ The comprehensive chapters on the call to prayer and the commencement of prayer
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أَخْبَرَنَا أَبُو طَاهِرٍ، قَالَ: حَدَّثَنَا أَبُو بَكْرٍ، قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلَاءِ بْنِ كُرَيْبٍ، قَالَ: حَدَّثَنَا أَبُو أُسَامَةَ، عَنِ الْأَعْمَشِ، قَالَ: حَدَّثَنَا عُمَارَةُ بْنُ عُمَيْرٍ، ( ح ) وَحَدَّثَنَا عَبْدُ الْجَبَّارِ بْنُ الْعَلَاءِ، قَالَ: حَدَّثَنَا سُفْيَانُ، قَالَ: حَدَّثَنَا الْأَعْمَشُ، وَحَدَّثَنَا أَحْمَدُ بْنُ عَبْدَةَ، وَسَعِيدُ بْنُ عَبْدِ الرَّحْمَنِ الْمَخْزُومِيُّ قَالَا: حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الْأَعْمَشِ، ( ح ) وَحَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ الدَّوْرَقِيُّ، قَالَ: حَدَّثَنَا أَبُو مُعَاوِيَةَ، قَالَ: حَدَّثَنَا الْأَعْمَشُ، عَنْ عُمَارَةَ بْنِ عُمَيْرٍ، عَنْ أَبِي مَعْمَرٍ قَالَ:
سَأَلْنَا خَبَّابًا، أَكَانَ رَسُولُ اللهِ ﷺ يَقْرَأُ فِي الظُّهْرِ وَالْعَصْرِ ؟ قَالَ: " نَعَمْ، قُلْنَا: بِأَيِّ شَيْءٍ عَلِمْتُمْ ؟ قَالَ: " بِاضْطِرَابِ لِحْيَتِهِ
Translation
Chain of narrators
- [Chain 1] Abū Ṭāhir
- Abū Bakr
- Muḥammad b. al-ʿAlāʾ b. Kurayb
- Abū Usāmah
- al-Aʿmash
- ʿUmārah b. ʿUmayr [Chain 2] ʿAbd al-Jabbār b. al-ʿAlāʾ
- Sufyān
- al-Aʿmash
- Aḥmad b. ʿAbdah and Saʿīd b. ʿAbd al-Raḥman al-Makhzūmī
- Sufyān b. ʿUyaynah
- al-Aʿmash [Chain 3] Yaʿqūb b. Ibrāhīm al-Dawraqī
- Abū Muʿāwiyah
- al-Aʿmash
- ʿUmārah b. ʿUmayr
- Abū Maʿmar
✧ We asked Khabbab, “Did the Messenger of Allah ﷺ recite in the noon and afternoon prayers?” He said, “Yes.” We said, “How did you know?” He said, “By the movement of his beard.”
Grades by grader
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Ḥatim al-Rāzī
قلت لأبي زرعة عنده الحديثين جميعا قال أحدهما والآخر خطأ
machine translationI said to Abū Zurʿah: He has both hadiths? He said: One of them, and the other is a mistake.
in صحيح ابن خزيمة, p. 580 - أبو زرعة الرازي
قلت لأبي زرعة عنده الحديثين جميعا قال أحدهما والآخر خطأ
machine translationI said to Abū Zurʿah: He has both hadiths? He said: One of them, and the other is a mistake.
in صحيح ابن خزيمة, p. 580
Narrators
- among the first to embrace Islam, and he was tortured for the sake of Allah, and he was present at Badrd. 37 AH, also said: 19 AH, also said: 39 AHخَبَّاب بْن الأَرَتّ التَّمِيمِيّمن السابقين إلى الإسلام ، وكان يعذب في الله ، وشهد بدراسألنا
- trustworthy (thiqah)d. during the governorship of ʿUbayd Allāh b. Ziyād, or 62 AHأَبِي مَعْمَرٍثقةعن
- trustworthy, precise (thiqah thabt)d. 82 AH, or 98 AH, or 100 AHعُمَارَةَ بْنِ عُمَيْرٍثقة ثبتعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AHالْأَعْمَشُثقة حافظ , عارف بالقراءات ورع لكنه يدلسحدثنا
- Trustworthy (thiqah), the best memorizer of people for the hadith of al-Aʿmash, though he may err in the hadith of othersd. 194 AH, or 195 AHأَبُو مُعَاوِيَةَثقة ، أحفظ الناس لحديث الأعمش ، وقد يهم في حديث غيرهحدثنا
- trustworthy (thiqah)d. 252 AH.يَعْقُوبُ بْنُ إِبْرَاهِيمَ الدَّوْرَقِيُّثقة .حدثنا
- d. 311 AHأَبُو بَكْرٍ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.