Sahih Ibn Khuzaymah 429
✧ The comprehensive chapters on the call to prayer and the commencement of prayer
Show the chain
أَخْبَرَنَا أَبُو طَاهِرٍ، قَالَ: حَدَّثَنَا أَبُو بَكْرٍ، قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، قَالَ: حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، قَالَ: حَدَّثَنِي أَبِي، عَنِ ابْنِ إِسْحَاقَ، قَالَ: حَدَّثَنِي مُحَمَّدُ بْنُ إِبْرَاهِيمَ بْنِ الْحَارِثِ التَّيْمِيُّ، عَنْ مُحَمَّدِ بْنِ عَبْدِ اللهِ بْنِ زَيْدِ بْنِ عَبْدِ رَبِّهِ، قَالَ: حَدَّثَنِي أَبِي عَبْدُ اللهِ بْنُ زَيْدٍ قَالَ:
لَمَّا أَمَرَ رَسُولُ اللهِ ﷺ بِالنَّاقُوسِ، فَعُمِلَ لِيُضْرَبَ بِهِ لِلنَّاسِ فِي الْجَمْعِ لِلصَّلَاةِ
Translation
Chain of narrators
- Abū Ṭāhir
- Abū Bakr
- Muḥammad b. Yaḥyá
- Yaʿqūb b. Ibrāhīm
- my father
- Ibn Isḥāq
- Muḥammad b. Ibrāhīm b. al-Ḥārith al-Taymī
- Muḥammad b. ʿAbdullāh b. Zayd b. ʿAbd Rabbih
- Abū ʿAbdullāh b. Zayd
✧ When the Messenger of God ﷺ ordered the bell, it was made to be struck for the people when gathering for prayer.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- al-Bukhari
هو عندي صحيح
machine translationIn my view, it is authentic (ṣaḥīḥ).
in صحيح ابن خزيمة, p. 429 - Mubarakpūri
صح
machine translationAuthentic (ṣaḥīḥ)
in صحيح ابن خزيمة, p. 429 - Khaṭṭābī
روي هذا الحديث والقصة بأسانيد مختلفة وهذا الإسناد أصحها
machine translationThis hadith and the story were narrated through various chains of transmission, and this chain is the most authentic (aṣaḥḥ) of them.
in صحيح ابن خزيمة, p. 429 - محمد بن يحيى الذهلي
ليس في أخبار عبد الله بن زيد في قصة الأذان خبر أصح من هذا
machine translationAmong the reports of ʿAbdullāh b. Zayd about the story of the adhān, there is no report more authentic than this one.
in صحيح ابن خزيمة, p. 429
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- Ibn Khuzaymah
خبر ابن إسحاق ثابت صحيح
machine translationThe report of Ibn Isḥāq is established and authentic (ṣaḥīḥ).
in صحيح ابن خزيمة, p. 429 - محمد بن يحيى الذهلي
وخبر ابن إسحاق هذا ثابت صحيح
machine translationThis report of Ibn Isḥāq is established and authentic (ṣaḥīḥ).
in صحيح ابن خزيمة, p. 429 - Ibn Ḥajar al-ʿAsqalānī
صححه
machine translationHe declared it sound (ṣaḥḥaḥahu).
in صحيح ابن خزيمة, p. 429 - Ibn ʿAbd al-Barr
قال وسمعت أبا عبد الله يقول من أقام مثنى مثنى لم أعنفه وليس به بأس قيل لأبي عبد الله حديث أبي محذورة صحيح قال أما أنا فلا أدفعه قيل له أفليس حديث أبي محذورة بعد حديث أبي عبد الله بن زيد لأن حديث أبي محذورة بعد فتح مكة فقال أليس قد رجع النبي صلى الله عليه وسلم إلى المدينة فأقر بلالا على أذان عبد الله بن زيد قال أبو عمر بكل ما قالوا قد رويت الآثار عن النبي صلى الله عليه وسلم ولكني كرهت ذكرها خشية الإملال والإطالة ولشهرتها في كتب المصنفين كسلت عن إيرادها مع طولها وقد جئت بمعانيها ومذاهب الفقهاء فيها وبالله التوفيق وذهب أحمد بن حنبل وإسحاق بن راهويه والطبري وداود إلى إجازة القول بكل ما روي عن رسول الله صلى الله عليه وسلم في ذلك وحملوا ذلك على الإباحة والتخيير قالوا كل ذلك جائز لأنه قد ثبت جميع ذلك عن النبي صلى الله عليه وسلم وعمل به أصحابه بعده
machine translationHe said: I heard Abū ʿAbdillāh say: Whoever calls the iqāmah in pairs, I do not blame him, and there is no harm in it. Abū ʿAbdillāh was asked: Is the hadith of Abū Maḥdhūrah sound? He said: As for me, I do not reject it. It was said to him: Does the hadith of Abū Maḥdhūrah not come after the hadith of ʿAbdullāh b. Zayd, since the hadith of Abū Maḥdhūrah is after the conquest of Mecca? He said: Did the Prophet ﷺ not return to Medina and confirm Bilāl on the adhān of ʿAbdullāh b. Zayd? Abū ʿUmar said: Reports have been narrated from the Prophet ﷺ for everything they said, but I disliked mentioning them for fear of causing boredom and length, and because of their fame in the books of the compilers, I was reluctant to cite them given their length. I have brought their meanings and the positions of the jurists on them, and success is with Allah. Aḥmad b. Ḥanbal, Isḥāq b. Rāhawayh, al-Ṭabarī and Dāwūd held that it is permissible to say whatever has been narrated from the Messenger of Allah ﷺ on this, and they took it as permissibility and free choice. They said: All of it is permissible, because all of it is established from the Prophet ﷺ and his Companions acted on it after him.
in صحيح ابن خزيمة, p. 429
Other narrations of this report
Narrators
- a well-known Companiond. 32 AH, al-Ḥākim said: the correct view is that he was killed at Uḥud, al-Bukhārī listed him in the section of those who died between 60 AH and 70 AHعَبْدُ اللهِ بْنُ زَيْدِ بْنِ عَبْدِ رَبِّهِ الْعَقَبِيُّصحابي مشهورحدثني
- trustworthy (thiqah)مُحَمَّدِ بْنِ عَبْدِ اللهِ بْنِ زَيْدِ بْنِ عَبْدِ رَبِّهِثقةعن
- Trustworthy (thiqah), with some unique narrations (afrād)d. 119 AH, or 120 AH, or 121 AHمُحَمَّدُ بْنُ إِبْرَاهِيمَ بْنِ الْحَارِثِ التَّيْمِيُّثقة له أفرادحدثني
- Truthful (ṣadūq), he practiced concealment (yudallis), and was accused of Shiʿism (tashayyuʿ) and of belief in free will (qadar)d. ʿAmr b. ʿAlī said, and Ibrāhīm b. Muḥammad b. ʿArafah: 150 AH, Muḥammad b. Saʿd said elsewhere: al-Haytham b. ʿAdī said: 151 AH, he said: and his son said: 150 AH. Aḥmad b. Khālid al-Wahbī said: 151 AH, Yaḥyā b. Maʿīn said, and ʿAlī Ibn al-Madīnī, and Zakariyyā b. Yaḥyā al-Sājī: 152 AH, khalīfah b. Khayyāṭ said: 153 AH, 152 AHابْنِ إِسْحَاقَصدوق يدلس ، ورمي بالتشيع والقدرعن
- Trustworthy (thiqah) and an authority (ḥujjah); he was spoken about without any valid ground for criticism.d. 182 AH, or 183 AH, or 184 AH, or 185 AHأَبِيثقة حجة ، تُكُلِّم فيه بلا قادححدثني
- Trustworthy (thiqah), excellent (fāḍil).d. 208 AHيَعْقُوبُ بْنُ إِبْرَاهِيمَثقة فاضل .حدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), eminentd. Ibn Qāniʿ said: 252 AH, also said: 256 AH, ʿAbd Allāh b. Muḥammad b. Ziyād al-Naysābūrī said: 257 AH, al-Khaṭīb said: all these views are mistaken, Abū Ḥāmid b. al-Sharqī and others said: 258 AH, and this is correctمُحَمَّدُ بْنُ يَحْيَىثقة حافظ جليلحدثنا
- d. 311 AHأَبُو بَكْرٍ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.